in Bajing palace, Taiqing moral Tianzun Lao Tzu sits on the cloud bed and practices with his eyes closed. Next to Taiqing moral Tianzun Lao Tzu, Yuqing Yuanshi Tianzun is still sitting. Although Sanqing has separated, the relationship between Taiqing moral Tianzun Lao Tzu and Yuqing Yuanshi Tianzun is still very good, and only Shangqing Tongtian sect leader is excluded.

However, when Taiqing Daode Tianzun Lao Tzu and Yuqing Yuanshi Tianzun were practicing, they opened their eyes at the same time. At this time, when the three sisters of Yunxiao arranged the Jiuqu Yellow River array, the turbid air made Taiqing Daode Tianzun Lao Tzu and Yuqing Yuanshi Tianzun feel it at the same time.

Taiqing moral Tianzun Lao Tzu made a little calculation, then took a look at Yuqing Yuanshi Tianzun around him, and said to Yuqing Yuanshi Tianzun, "younger martial brother, it seems that this time's battle of God is coming to an end. Your disciples didn't participate in the last time, so it's not appropriate not to participate in this time?"

Pangu Sanqing and Yang Feng have formed an alliance, so they should advance and retreat together. The last time we dealt with the state of Dajin, all the disciples of Renjiao and jiejiao went to the state of song to help, but there was no movement in the explanation of Tianzun at the beginning of Yuanqing, and no disciples appeared.

After all, if Yuqing Tianzun didn't send his disciples to come, he would just wait to enjoy the results of the battle of canonization, and his disciples would work hard in front of him, no matter how good their relationship was.

At the beginning of Yuqing Dynasty, Tianzun listened to Taiqing moral Tianzun Lao Tzu's words and wanted to speak to Taiqing moral Tianzun Lao Tzu, but in the end, he didn't say anything. It's not that emperor Yuqing didn't want to send his disciples to the war. He knew that this would attract other people's dissatisfaction, but he couldn't save his face.

Although it can not be said who was born or who was defeated in the battle between Yang Feng and him when the sage of heaven just left the pass, after all, Yang Feng was controlled by Shura magic pupil at that time, but it was a real thing that he was beaten by Yang Feng! This matter made him feel a little embarrassed in front of all the sages of the way of heaven.

Among all the sages of the way of heaven, Yuqing Tianzun is not only the one who protects the shortest, but also the one who loves face most! If it wasn't for the love of face, all the disciples he chose would not be very good. When the disciples were bullied, he would not hesitate to come out as a master, just for his face!

However, the battle with Yang Feng made him lose face. In front of other sages of the way of heaven, especially the leader of Shangqing Tongtian sect, who was most despised by Yuqing yuanzun, he was severely beaten by Yang Feng, but he could not retaliate afterwards, because Yang Feng had been accepted as a disciple by Daozu Hongjun!

Because of this, even though Pangu Sanqing and Yang Feng formed an alliance, they still couldn't let go of their faces and let their disciples help Yang Feng. Although Taiqing's moral Tianzun Laozi was dissatisfied, Yuqing's Yuanshi Tianzun couldn't cross the threshold in his heart!

Taiqing moral Tianzun Lao Tzu looked at Yuqing Yuanshi Tianzun and said to him, "younger martial brother, the overall situation is more important. Is your face not as important as your disciples' lives? You should know that your disciples are also entangled with cause and effect. It is impossible for you to let them escape like this, How can they survive the disaster if they don't go there! I advise you to put down your face and try your best to have a good relationship with younger martial brother Yang Feng. Otherwise, it will be you who will regret in the future! "

Taiqing moral Tianzun is the strongest one among all the sages of the way of heaven. He is infinitely close to Daozu Hongjun, so he can vaguely grasp a little bit of Tianji. However, this little bit of Tianji makes Taiqing moral Tianzun Laozi clearly know how to make an alliance with Yang Feng!

At the beginning of Yuqing Dynasty, Tianzun's face changed when he listened to Taiqing moral Tianzun Laozi's words, but he didn't say anything at last. He just nodded to Taiqing moral Tianzun Laozi, then saluted Taiqing moral Tianzun Laozi, and his body disappeared. It seems that he is going back to his yuxu palace.

When Laozi, the moral God of Taiqing Dynasty, looked at the figure of the lost god of Yuqing Dynasty, he immediately closed his eyes and continued to understand the road. Although this war may be the last battle of this war, it's not the time for them to take action. They just have to watch the change.

In the palace of Nuwa, empress Nuwa sat on the cloud bed. When the Jiuqu Yellow River array was successfully arranged, she also sensed it and woke up from cultivation. She slowly opened her eyes. The one standing behind Nu Wa is her mount qingluan, while the one sitting in front of Nu Wa is Nezha.

Nezha has recovered the foundation of the great way since he was used by Yang Feng last time. So he came to Niang Nuwa to listen to the great way and practice hard. Now he is not only in the realm of quasi saint, but also with the help of the innate spiritual treasure in his hand. His strength is even higher.Empress Nuwa looked at Nezha, nodded with satisfaction, and then said to Nezha, "lingzhuzi, go to Yanmen pass of the great song state quickly, and help your martial uncle Yang Feng. After this war, you must be able to achieve the right result. Remember, don't be presumptuous when you get there, and obey your martial uncle's orders in everything!"

Although Nezha's name is martial uncle Yang Feng from the point of view of elucidation, from the point of view of empress Nu Wa, he just needs to be martial uncle Yang Feng. The reason why Nezha was called shishuzu last time was that in front of the disciples of Renjiao and jiejiao, if he didn't, he would be deceiving shishuzu. After all, he was still a disciple of Taiyi.

Nezha stood up after listening to empress Nuwa's words, saluted empress Nuwa, and said, "don't worry, empress. Lingzhu is not the same as she used to be. She will do things properly. Besides, martial uncle Yang Feng is very kind to me. Naturally, I want to listen to martial uncle Yang Feng's words!"

Empress Nuwa listened to Nezha's words, nodded, and then waved her hand to indicate that Nezha could go to Yanmen pass, and Nezha also respectfully went out of the wa palace, summoned the wind and fire wheel, and flew to Yanmen pass of the Song Dynasty! For the militant Nezha, such a thing is very rare.

On the cloud bed of biyou palace in Jinao Island, the figure of Shangqing Tongtian sect leader is flickering on the cloud bed. When the Jiuqu Yellow River array is successfully arranged, the figure of Shangqing Tongtian sect leader is completely revealed, but Shangqing Tongtian sect leader just smiles and continues to practice.

Outside Yanmen pass, the Jiuqu Yellow River array blocked the way of Xixia, so they had to set up camp far away from the Jiuqu Yellow River array. No one dared to break the array for fear that they would be destroyed by the Jiuqu Yellow River array. They even had no qualification to be a little god on the list of gods!

However, it's not a good way to be kept out of Yanmen pass. The Ming king of Dapeng originally planned to take the army of Xixia and Buddhist disciples to attack Yanmen pass, so that he could win Yanmen pass and enter the territory of the Song Dynasty. But unexpectedly, the army of the Song Dynasty, the disciples of Renjiao and jiejiao also came, But also placed so that all people are afraid of the Jiuqu Yellow River array.

As the founding emperor of Xixia, Dapeng Mingwang knew very well that his current situation was in dire straits. If he could defeat the Song Dynasty and unify the fairyland, he would be able to become the emperor of man and get the blessing of heaven. But if he failed, he would be on the list of gods.

King Ming of Dapeng knows that he was used as a chess piece by the Buddha Duobao Tathagata. But if he can defeat the Song Dynasty, he will get a lot of benefits. If he fails, he will only be on the list of gods. No matter how big the problem is, he will lose both form and spirit. Although King Ming of Dapeng is also very afraid of death, But by this time, he can't help it.

Looking at the Jiuqu Yellow River array in front of him with the bleak wind and turbid air, King Ming of Dapeng was also very anxious. He knew very well that other people had no such ability except the saints of the way of heaven, and there was no one else in Mahayana Buddhism except for the highest cultivation of Buddha Duobao Tathagata, unless he invited the two masters of Mahayana Buddhism, Otherwise, they will have to wait here.

However, it's not so easy for the sage of heaven to invite him. As a little King Ming of Mirs, he is not qualified to invite two saints of heaven. Even if the Buddha Duobao Tathagata went to invite him to take the lead and zhunti, he may not be able to succeed, let alone the king Ming of Mirs.

Dapeng Ming Wang looked at the three Bodhisattvas sitting around him. They all closed their eyes and pretended to be practicing. None of them stepped forward to break the battle. The five hundred Vajra Arhats and Three Thousand Buddhas were the same. No one dared to break the battle. But when Dapeng Ming Wang saw one person, he was surprised.

This man is very handsome, wearing an ordinary monk's robe, without any gorgeous place, and carrying a magic pestle on his back. But on his left shoulder, there is a small white flower that has opened and withered, which looks extremely strange!

This man is the Dharma protector Weituo of Mahayana Buddhism. He is a disciple of Maitreya Buddha in the future. He is very skillful in Buddhism. Although he is only a Dharma protector in Buddhism, his accomplishments can be ranked in the front!

Seeing the Dharma protector Weituo, the Ming king of Dapeng was pleasantly surprised, with a smile on his face!