Chapter 871

in Bajing palace, Taiqing Daode Tianzun Lao Tzu and Yuqing Yuanshi Tianzun sit on the cloud bed respectively. Taiqing Daode Tianzun Lao Tzu looks flat and still has no desire and no desire, while Yuqing Yuanshi Tianzun sitting on one side is very gloomy. They are all waiting for the news from their disciples.

In the month since they left Zixiao palace, Taiqing moral Tianzun Laozi and Yuqing Yuanshi Tianzun not only sent their disciples to look for the God worshippers, but also calculated all the origins of Yang Feng by means of saints. At this time, the fate was not covered by Hongjun, so they all had a deep understanding of Yang Feng.

But it's because I know everything about Yang Feng that I make Yuqing's face so gloomy. Although Taiqing's moral Tianzun Laozi has no desire or desire, he is still very angry with Yang Feng, but he doesn't show it!

Yang Feng refined nine cauldrons and took the incense from the earth as his own. This stopped the incense from Taiqing's moral Tianzun Laozi and Yuqing's Yuanshi Tianzun. They could no longer enjoy the incense from the earth. Yuqing's Yuanshi Tianzun was better. After all, he had countless disciples in the heaven, But the loss of Taiqing's moral God Lao Tzu was great, because he had only a few disciples, and the orthodoxy of Shushan sword sect was basically destroyed by Yang Feng.

In this way, in fact, Yang Feng's most serious offense is Taiqing moral heaven Lao Tzu, but Taiqing moral heaven Lao Tzu advocates inaction, so although he is a little annoyed, he still doesn't show it. Although Xianghuo willpower is good, it will not shake Taiqing moral heaven Lao Tzu's status without Xianghuo willpower.

At this time, master xuandu came in and respectfully came to Taiqing Daode Tianzun Lao Tzu and Yuqing Yuanshi Tianzun. He did not say anything, but waited for Taiqing Daode Tianzun Lao Tzu's question. When master xuandu came in, Taiqing Daode Tianzun Lao Tzu slowly opened his eyes, and then asked master xuandu, "xuandu, But I found the man of God! "

After listening to the Taiqing moral God Laozi's words, master xuandu respectfully said to the Taiqing moral God Laozi, "yes, teacher, the God worshiper has been found, but this time the God worshiper is the disciple of martial uncle Yang Feng, and when we find the God worshiper, martial uncle Yang Feng is also present, so we can't bring the God worshiper back."

After listening to master xuandu's words, Taiqing Daode Tianzun didn't say anything. He just nodded to master xuandu, indicating that he knew, and then let master xuandu retreat. After listening to master xuandu's words, Yuqing Yuanshi Tianzun made a calculation, but it was calculated that Yang Feng had patted several of his disciples.

When we calculate these things, Tianzun broke out at the beginning of the Yuan Dynasty of Yuqing. He was constantly oppressed by saints, and said with gnashing teeth, "young Yang Feng, you are too deceiving. You were not killed in the last World War. Today, you are rampant. You dare to move your younger brother. You can't be spared this time!"

After Yuqing Yuanshi Tianzun finished speaking, he went to find Yang Feng to settle the accounts, but next to him, he held out a hand to stop Yuqing Yuanshi Tianzun. The owner of this hand was naturally Taiqing moral Tianzun Laozi. He said to Yuqing Yuanshi Tianzun, "younger martial brother, don't forget that he is already a disciple of the teacher. If you can say die, you can die, Besides, do you think you can really kill him? "

Yuqing Yuanshi Tianzun heard Taiqing moral Tianzun Laozi's words, and his breath stagnated. When he thought of Yang Feng's beating last time, he almost didn't let Yuqing Yuanshi Tianzun carry his breath. After a while, Yuqing Yuanshi Tianzun slowed down, thinking about all kinds of changes in Yang Feng's body, especially his blood red eyes, Yuqing Yuanshi Tianzun trembled.

After a long silence, Yuqing Yuanshi Tianzun said to Taiqing moral Tianzun Laozi, "elder martial brother, can Yang Feng become a saint?"?! He is a sorcerer. He doesn't cultivate Yuanshen, but only the body. How can he become a saint?! Besides, he is a person with Shura's magic pupil, isn't he to be killed?! Why did the teacher accept him as a disciple? "

Taiqing moral Tianzun Laozi listened to Yuqing Yuanshi Tianzun's words, but his expression was still very flat. He just slowly said to Yuqing Yuanshi Tianzun, "why can't you become a saint as a witch family?"?! It's the same vein of Pangu. You, me and Tongtian are the original spirits of Pangu. They inherit Pangu's perception of Tao, so they can become saints in ancient times. However, the blood and essence of the witches are the essence of Pangu. They inherit Pangu's flesh and power, which are also the same vein of Pangu, It's just that they didn't inherit the essence of the great God Pangu, so it's more difficult for them to become saints. But who said that witches can't become saints?! Did the teacher say that? "

Listening to the Taiqing moral God Lao Tzu's words, the Yuqing emperor fell into thinking. Indeed, as Taiqing moral God Lao Tzu said, the witches inherited the body and power of Pangu God, and they were also authentic. There was no reason that Pangu Sanqing could become a saint, but the witches could not.

But in Pangu Sanqing's memory, it is deeply recorded that they want to kill the people who have Shura magic pupil. Now Yang Feng, who has Shura magic pupil, has become a disciple of Daozu Hongjun. This makes it difficult for Yuqing Yuanshi Tianzun to understand. He also asks Taiqing's moral Tianzun Laozi, "elder martial brother, Why did the teacher accept him as a disciple?! He's the one with the eyes of Shura! "After listening to Yuqing Yuanshi Tianzun's words, Taiqing moral Tianzun Laozi said to Yuqing Yuanshi Tianzun, "the teacher's idea is not what I can guess. Since the teacher has accepted Yang Feng as a disciple, naturally there is a teacher's reason, so you should remember that in the future, unless it is absolutely necessary, don't fight against Yang Feng, ask your disciples to be more peaceful and don't provoke him. Now the main thing is how to get through this immeasurable robbery. This time, even you and I will be involved in it and end our grudges. Younger martial brother, you should be prepared! "

At the beginning of Yuqing Dynasty, Tianzun nodded after listening to Taiqing Daode Tianzun's words, and then said to Taiqing Daode Tianzun, "the cause and effect with the West really needs to be settled. At that time, we will ask elder martial brother to help us. This time, we have to humiliate their faces."

Taiqing moral Tianzun Laozi nodded after listening to Yuqing Yuanshi Tianzun's words. Then he said to Yuqing Yuanshi Tianzun, "younger martial brother, it's time to return the four swords to Tongtian."

At the beginning of Yuqing Dynasty, Tianzun suddenly changed his face after listening to Taiqing moral Tianzun's words. His eyes flickered and seemed to be thinking about something. However, he finally nodded to Taiqing moral Tianzun and agreed. Taiqing moral God Lao Tzu saw Yuqing Yuanshi God nodded, then slowly closed his eyes and continued to understand the way of heaven.

Yuqing Yuanshi Tianzun, together with Taiqing moral Tianzun Laozi, zhunti and Jieyin of Western Buddhism, broke the immortal sword array of Shangqing Tongtian sect leader in the last battle of God. After the immortal sword array was broken, the original Tongtian sect leader could take back the immortal sword, but the tough and arrogant Tongtian sect leader of Shangqing brushed away, So Zhuxian Four Swords fell into the hands of elucidation.

Pangu Sanqing was originally a family, but at the beginning, the Tongtian sect leader of Shangqing Dynasty got many Lingbao on Fenbao cliff, and then recruited many disciples. The doctrine of jiejiao attracted many people to join in the practice of jiejiao, which made the influence of jiejiao more and more powerful, definitely surpassing Hermeneutics and humanism.

As the leader of Tongtian sect in Shangqing Dynasty was not pleased by the moral God of Taiqing Dynasty, Laozi, the moral God of Taiqing Dynasty, got closer and closer to Yuqing Yuanshi God. Originally, Laozi, the moral God of Taiqing Dynasty, was the leader of Sanqing Dynasty. He should have treated Yuqing Yuanshi God and Shangqing Tongtian God fairly, but he was unfair in the last battle of God, Together with Tianzun, the founder of Yuqing Dynasty, he dealt with the leader of Tongtian sect in Shangqing Dynasty, which made the Sanqing Dynasty break up formally.

Thousands of years have passed, and now the great calamity of heaven and earth is coming again. In this immeasurable calamity, even the saints of the way of heaven are involved in it to end their respective causes and effects. As a saint of the way of heaven, Pangu Sanqing naturally can not escape, but the causes and effects between Pangu Sanqing are also great. If we want to end it, then it will be a situation of disaster.

Last time, it was the discord between Pangu and Sanqing, which made western Buddhism the biggest winner in the last battle of canonization. It not only made the western spirit soar, but also made too many disciples who expounded and intercepted Buddhism go to the West. Although later, Laozi, the moral God of Taiqing, sent Duobao Taoist into the West and established Hinayana Buddhism, which separated the spirit of Buddhism, However, this incident increased the contradiction with the leader of Tongtian sect.

This time, all saints have to end the cause and effect, so the cause and effect between Shangqing Tongtian sect leader and Taiqing moral Tianzun Laozi, and Yuqing Yuanshi Tianzun must end. At that time, anyone who has damage will be very harmful to Pangu orthodox. Therefore, Taiqing moral Tianzun Laozi asked Yuqing Yuanshi Tianzun to return the four sword of killing immortals to Shangqing Tongtian sect leader.

Although such a practice can not repay the original cause and effect, it at least shows that Taiqing's moral Tianzun Laozi and Yuqing's Yuanshi Tianzun want to reconcile with the Tongtian sect leader of the Qing Dynasty. In this way, it's better than Pangu Sanqing's meeting again.

At the beginning of the Yuan Dynasty of the Qing Dynasty, the emperor of heaven understood this point and agreed to return the four swords of killing immortals to the leader of Tongtian sect of the Qing Dynasty. Although he was a little reluctant, it was the most precious treasure in charge of killing. Although it could not suppress Qi Yun, it was also a sharp weapon. It was a little unwillingness to return it like this.

But for the sake of the reconciliation of the three Qing Dynasties, there was no way to do it. So Tianzun, the founder of the jade Qing Dynasty, waved his hand and used his means to send back the four swords of Zhuxian in guangchengzi's hands!