Chapter 887

"Soon Bang! "

A golden light came from the outside world and landed in the center of the battlefield.

In an instant, the battlefield is quiet.

For a time, everyone was watching the center of the battlefield, and their actions stopped. Even the Immortal Emperor who was entangled with the Seven Star magic ship or the dragon tree Bodhisattva who was fighting fiercely with Erlang God, no one went on fighting.

Everyone was shocked by the look of three realms!

Look, it's a real giant! It's glittering all over. It runs through the middle of the battlefield. It's nine secluded at the bottom of the ground and infinite in the sky. It's afraid that its diameter is thousands of meters. It's not the Ruyi golden cudgel or what's famous in the three realms?

It's just that Ruyi golden cudgel has always been the weapon of the great sage. Since he used it, it has become really unattainable and only affected by his trend.

Moreover, the golden cudgel has become too big. In terms of diameter, it has left behind any famous mountains and mountains. In terms of height, it has penetrated the world! In other words, I'm afraid that we can see the head of the staff outside the atmosphere. If we use magic power again, it can easily pierce the heaven!

All the gods, Buddhas and Demons held their breath for a moment, only to hear the beating of their hearts.

The white dragon looked away and smiled. Monk Sha was shocked, but soon relieved. Marshal Tianpeng's expression was still flat, as if everything was expected.

Thousands of miles away, the golden giant still appears clearly in everyone's eyes, and because of the enough distance, the dinghaishen needle lingering in the vast clouds and blurring in the distance is more complete and shocking!

Anyang seems to have a clear understanding.

Fighting against Buddha seems to choose neutrality in Buddhism. Whoever can dominate Buddhism will listen to him. But this is the thought given by his Buddha nature, which is the embodiment of his no thought. He doesn't know whether the Mahayana Buddhism of ten thousand years is right or the Mahayana Buddhism of Avalokitesvara, but in fact, he is inclined to Mahayana Buddhism in his heart.

So he chose to let himself have his own thoughts like the great sun Tathagata and Avalokitesvara. What he first cultivated was his own humanity.

The so-called demon nature is born of him.

The so-called Buddha nature is in the 18000 mile journey to the west, in every trivial matter of more than ten years, in the numerous footprints, after putting on the cassock.

The so-called human nature is in the 999 corpse pavilions, among the 999 kinds of life experienced by the 999 incarnations of fighting and defeating the Buddha, each life has brought thousands of years of human experience to fighting and defeating the Buddha, which has accumulated thousands of years of life through wind and frost, so that he can understand what it is to be a man.

It is either bitter and helpless, or spirited, or for life to death, kowtow, or for power and wealth to put down dignity, or for the ideals of righteousness and rise.

Or to pursue natural peace, poor food, or the desire for good clothes and good food, gold cup beauty.

999, too many.

Maybe these rich life experiences not only turn fighting against Buddha into a wise man, but also make him more able to understand what people in the three realms want and want. Finally, he decided to stand out and destroy the eternal life palace, which is no longer completely dominated by Buddha nature. As marshal Tianpeng said, there is a peace in the three realms!

Anyang's thoughts, even if they can't be taken seriously, are not separated from each other.

He stopped for a moment, and saw that he had lost the Pearl of the sea god, the three great saints of the heaven, and his fighting power had fallen sharply. There are so many people here. Naturally, it's not suitable to stay here for a long time. So they bow to a group of practitioners who are waiting for him to restart Mirror magic and say, "I'm sorry, Taoist brothers. I have something urgent to do. Let's go first."

When he had finished speaking, he gathered up white clouds and went through the air.

…… Change the place, stop breathing and keep watching.

Both the demons and Buddhists are shocked, including the Immortal Emperor and the dragon tree Bodhisattva.

"You Didn't you say that last time, it wasn't a fight against Buddha, it was just an accident? Now Ruyi's golden cudgel is in the battlefield. How can we explain that? " The Immortal Emperor looked at the golden pillar and looked at the dragon tree Bodhisattva.

The dragon tree Bodhisattva also looked at him, then his hands folded and his head hung down, his eyes closed.

That silent look is to say --

you ask the poor monk, who will I ask?

After a while, the golden light still spread all over the battlefield. No one changed. The heart of the dragon tree Bodhisattva was still calm after all. He raised his head and said: "there is no Amitabha Buddha in the south. I would like to congratulate you on fighting against the Buddha to get out of trouble. Then I dare to ask whether fighting against the Buddha to intervene in the war between the Buddha and the Tianhe water army is in accordance with the Tathagata decree or..."

Before he finished speaking, a Buddha sitting on the lotus platform suddenly appeared in the middle of the battlefield.

Fighting and defeating Buddha, he still closed his eyes and crossed his knees, dressed in scarlet cassock, and nine lotus platform was shining with Buddha light.

But if you look up, he is wearing a phoenix plume purple gold crown. Not only that, but also the gold lock armour and lotus silk step cloud shoes of Qi Tian Da Sheng. Suddenly, the great sage Qi Tian, who had been fighting all the way from Datang in the east of nanzhanbuzhou to the great Leiyin temple in xiniuhezhou, came back again! And the cassock is like the cloak behind his armor.Behind the flame seat of liantai It's the dinghaishen needle!

Fighting against Buddha and looking down at the dragon tree Bodhisattva: "people in the Buddhism should stick to their own heart. Who's the order? I wanted to come here, so I came. So is Bodhisattva? "

The dragon tree Bodhisattva stared at him, for a moment, he was speechless.

This simple sentence contains mystery. The biggest difference between the Mahayana Buddhism and the Mahayana Buddhism is that the Mahayana Buddhism pays more attention to the cultivation of the mind, and the Mahayana Buddhism pays more attention to the cultivation of all living beings. However, it seems that all the Lingshan Buddhists led by Da RI Ru Lai of Da Lei Yin Temple have deviated from this original intention unconsciously. It seems that the Lingshan Buddhists that ask people to follow their original intention have changed their taste

The Dharma practiced by thousands of monks in Lingshan seems to have become the Dharma of Tathagata alone, and the hearts of all arhat Bodhisattvas seem to have been fully cultivated on Tathagata.

They should have respected their own hearts, but all they followed were the hearts of Tathagata. Their name was convinced by the idea of Tathagata's road

If the Tathagata's heart is not right or clear, everyone's heart will be crooked and polluted

Moreover, the dragon tree Bodhisattva noticed that although the fight to defeat Buddha is known as the person in the Buddhism, it does not call itself the poor monk, the little monk and other Buddhism habitually call themselves. What does it mean at this time?

The dragon tree Bodhisattva put his hands together and made a salute. He forced himself to calm down and stop thinking. He said, "so what is the original intention of winning Buddha here?"

The way of fighting against the Buddha is not sad or happy: "ten thousand dharmas can never change without their ancestors, and the three realms of mortals are the origin of all. And the immortal devil's palace makes the whole world confused, the three communities of people are bored, and the fundamental tenet of Buddhism and Tianting can't allow it to exist, so Bodhisattva would like to ask me what I'm doing here? "

The dragon tree Bodhisattva said in silence, "have you ignored my Buddha's righteousness?"

"Tathagata is a man of great wisdom, but he has become a Buddha for too long. He has forgotten how the world lives, thinks and is happy in the three realms. The bliss he is talking about now is not the bliss of all beings, but his own bliss, which he takes for granted. " "As a disciple of Lingshan mountain, if you can realize the mistake of Tathagata, you should correct him, just like the elder Jinchan many years ago. If you can't see it, then you should disperse your cultivation and incarnate yourself into a mortal. At that time, you will know clearly whether to choose Mahayana or Mahayana. "

"It seems that the idea of Bodhisattva Avalokitesvara has shaken all living beings and they have already converted to the Mahayana Dharma of nothingness?" The dragon tree Bodhisattva has practiced for so many years, even if the idea is wrong, it has been deeply rooted, and it is not so easy to be shaken.

"No." Fight to defeat the Buddha and shake his head. "There is nothing wrong with Mahayana and Mahayana. There are shortcomings in Mahayana and deviation in Mahayana. Whether you are practicing Mahayana or Mahayana, whether you are cultivating your own Buddha or the Buddha of all living beings, it is ultimately wrong for you to cultivate only the Buddha like the monks in Lingshan who come here in the day. "

"Whose Buddha is the winner of Buddhism?"

"I repair my Buddha."

"Is it better than Buddhism or Mahayana Buddhism?"

"Yes, after all, I can't practice the Mahayana of Avalokitesvara. I lack the compassion of Avalokitesvara." Fighting against Buddha said, "however, Mahayana Dharma is right to follow the heart, but it should not force all beings because of its own will, let alone bring havoc to the three realms because of its own ambition. Tathagata is right for himself, but wrong for all beings in the three realms. And you are wrong, both in your own heart and in all three beings. "

"What do you think of shengfo?"

"You have been blinded by emptiness and stupidity. Go to earth for a walk. If you can't be clear, I will give you a statement." Fighting against Buddha has bright eyes.

The dragon tree Bodhisattva has practiced for thousands of years more than him, but at this time, some of them can't speak.

For a long time, the dragon tree Bodhisattva knew that his mission to come here had failed, so he bowed his head and said: "there is no Amitabha Buddha in the south. All living beings are only for a moment to me. Since fighting conquers the chiseling of Buddhist words, how about going for a walk?"

"Alas." Dou defeated the Buddha and sighed. He waved a golden light to cover the dragon tree and Bodhisattva. "The order of the three realms is broken and the samsara is chaotic. I need to help you."

The dragon tree Bodhisattva stood in the golden light, his hands folded, silent.

Soon, he lost his golden body, changed back to the original Buddha color under the Yellow monk's robe, and his magic power was also disappearing, at least in the public's induction. Gradually, his tall and thin figure began to blur in the golden light.

At this time, he only listened to the way that the Dou conquered the Buddha: "Bodhisattva knows that all beings in one world are only instantaneous to Bodhisattva, but Bodhisattva knows that Bodhisattva in one moment is all beings in one world."

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