Chapter 2362

Fu Lingxin transmits her understanding of the ghost Fu Di Wen to Qin Lang through spiritual force, and Qin Lang also shares his understanding of the ghost Fu Di Wen to Fu Lingxin.

Although Fu Lingxin is only a ghost of time, it doesn't mean that she can't practice at all, because the power of the original dead word can make her exist in this time and space in the way of "ghost", and the existence is reasonable. Although Fu Lingxin is only a ghost, she can also practice and comprehend. Of course, if Qin Lang wants Fu Lingxin to disappear, she can only Disappear, become the ghost in the river of time again. However, once Fu Lingxin really sees the way of eternal life, even if she is just a time ghost, she can come out of the long river of time.

The way of eternal life, in fact, is the way of eternal. Once the way of eternal life is broken, it can not be limited by any law or any constraint. Eternal life will still die, but eternal life is eternal, so the eternal way is the ultimate way.

In order to pursue the way of immortality, Fu Lingxin came to the periphery of Tianqi Empire, hoping to get what she wanted from Tianqi empire. Although Fu Lingxin finally fell down, she also got some gains. Her gain was that she had some research on the ghost symbol pattern of Tianqi Empire, which was more information than Qin Lang knew.

Qin Lang, Tu Meng and Xie Luowei thought that the ghost Rune pattern of Tianqi Empire should be a kind of microcircuit, but combined with Fu Lingxin's understanding of ghost Rune pattern, Qin Lang thought that ghost Rune pattern is not only a microcircuit that can be used in both macro and micro, but also an "energy sign", which can mobilize both metaphysics and science.

The so-called ability sign is not difficult to understand. The energy sign is just like the rune. The Rune of a monk is a kind of energy sign, which can mobilize the aura between the heaven and the earth. But the Rune of a monk is just a kind of auxiliary interest. Although it has a wide use, no one in the world of cultivation can develop the rune into a systematic "theory", which can Continuous research and development and expansion of the theoretical system.

In fact, any theoretical system of a scientific nature can be continuously developed and expanded, and such expansion is almost unlimited. For example, once the basic theories of mathematics, physics, chemistry and biology are established, they can be continuously expanded and deepened, so as to derive more knowledge and academic subjects, and all academic subjects have a common theoretical basis.

In terms of systematization, the systematization of science is obviously superior to that of metaphysics.

But these abnormal scientific researchers of Tianqi Empire have developed a kind of universal symbol which can mobilize the nature of metaphysics and science at the same time. This symbol is emperor pattern!

Emperor pattern is the divine pattern of the apocalyptic empire.

Apocalyptic Empire, a race comparable to the gods!

"Maybe your guess is right." Qin Lang affirmed Fu Lingxin's understanding of Emperor Wen of Tianqi empire.

If Guifu pattern is really a universal symbol that can act on both metaphysics and science, then the power of these Guifu patterns is too great!

Even if anyone can decipher the true meaning of the pattern, it may become the invincible existence comparable to the Empire of apocalypse.

And this is exactly what Qin Lang wants to do.

"Sir, are you moved by the ultimate secret of the ghost Rune?" Naturally, Fu Lingxin saw Qin Lang's idea.

"Well." Qin Lang nodded and said, "if I can break the information of this ghost Rune pattern, then I will have a great help to the Chinese world and myself, and maybe the Chinese world will have a chance to become a super existence comparable to the Tianqi Empire, or even surpass the Tianqi empire one day."

"You have so much hope for your people?" Fu Lingxin obviously didn't understand Qin Lang's deep feelings for his people, because Fu Lingxin was also a friar. When the friars reached a certain level, they would completely surpass their human emotions and reach the so-called "six root purity". In particular, Buddhists are better at cutting off their own human emotions, because Buddhists pay more attention to this. Since even human emotions have been completely cut off, then naturally there will be no feelings for his own people, so fu Lingxin is surprised that Qin Lang has such human emotions.

"Yes, because I think that even if a monk achieves immortality, but if he is alone, then even if he gets immortality, it is meaningless, because immortality means eternal loneliness at that time." Qin Lang sighed.

"Mr. Qin, don't you think you're thinking too far? Immortality is hard to find. What can be more attractive than the way of immortality? Even if the road of eternal life means eternal loneliness, there will still be countless monks to follow. " Fu Ling thought.

"Go on and on? These people are fools, including you. " Qin Lang said, "the pursuit of immortality is certainly right, and the pursuit of a higher realm is right, but who said that the pursuit of immortality must abandon human emotions?"? Must we abandon the idea of good and evil? "

"But Many skills, especially Buddhism, think that once you have human emotions, you will have distractions, which will affect people's practice. " Fu Lingxin, as a Buddhist monk, of course, is to protect the reputation of Buddhist practice.

"Oh? What about me? I have not cut off human emotions, nor abandoned the concept of good and evil. Why have I reached the present state? " Qin Lang's question left Fu Ling speechless.

Fu Lingxin thought about it carefully. She found that her previous practices were biased. Many of them required cutting off human nature and feelings. It seems that only cutting off human feelings can make the practice smooth. In the end, most of the monks became a kind of people without feeling. Even many of them were totally six relatives and didn't recognize themselves Be an adult.

Once a monk, he is no longer a man.

This is the idea of many monks. Their only goal is to practice and improve their strength. In order to improve their realm, they can sacrifice everything. Therefore, the friar is the friar, which is Fu Lingxin's consistent understanding. She never thinks that the friar is a human being, nor can the friar have the so-called human nature.

Human nature is the root of evil, which is the consistent understanding of many Buddhists.

Fu Lingxin had to continue to communicate with Qin Lang, but at this time Qin Lang seemed to have a feeling, and even stood directly into the state of meditation. Fu Lingxin knew that Qin Lang might break through again, so he didn't dare to disturb Qin Lang, but he secretly lamented that Qin Lang, a human warrior, was so terrible to improve his environment. Was it wrong to abandon everything in order to practice Cheng?