Chapter 2328

The God granted Buddha King exclaimed at Peng Tian. In fact, he exclaimed that Peng Tian had given up so much in order to survive the final disaster, and even turned himself into a devil. But even so, Peng Tian still failed, and this is what the God given Buddha King lamented: eternal life is easy to get, eternal life is hard to find!

Because the God given Buddha king once walked on the same road as Peng Tian. Although they had different styles of behavior, their purposes were surprisingly similar. In order to find the way of eternal life, the God given Buddha king died in despair. Therefore, he understood Peng Tian's behavior better than anyone else.

"You don't have to be merciful for Peng Tian. What this guy did should not live in this world. Otherwise, the existence of such a guy would be a catastrophe for the universe itself. " Qin Lang gave the Buddha King's way to heaven.

"Well Mr. Qin's words are thought deeply by ordinary people. " Heaven sent the Buddha king to meditate.

"Thought provoking? This is just a casual sentence of mine. What makes people think deeply? " Qin Lang said with a smile.

"It's just a casual sentence, which makes me feel a little bit." The God given Buddha king doesn't seem to be joking, it seems to be really thinking about something.

"Oh? Then listen to me and see how I've made you think. " Qin Lang said curiously.

"You say that the existence of pengtian is a catastrophe for all the heaven and the world. I feel very much in this words." The God granted Buddha King sighed, and then continued to explain, "the eternal wheel appears and the heavens are devastated. Whose will does this represent? If there is will, it is destiny! Heaven's destiny is inviolable. This sentence is not only binding on ordinary people, but even our monks also know the power of heaven's destiny. But what is destiny? For secular mortals, destiny is the law of heaven and earth in the world; for monks, destiny is the will of fairyland; for the existence of true immortals and true Buddhas, what is destiny? Destiny is the will of the whole universe, my opinion on this situation. "

"Destiny is the will of the universe? There's something about the idea. However, I agree with you that destiny may be just a kind of statement. However, the operation of all heavens and universes, and the destruction of stars and universes, should indeed have a strong will to promote, and this will is also an irresistible strong existence. Then your so-called destiny is probably the same meaning. " Qin Lang explained the so-called "destiny" from his own point of view. As one of the monks in the heaven world, Qin Lang also experienced the three processes of "believing in the destiny, practicing against the nature, and the destiny is hard to disobey". Now, Qin Lang believes in the existence of destiny again. The difference is that Qin Lang's understanding of destiny is totally different.

Although no one has ever seen what destiny is, it seems that destiny dominates everything in the dark. Even the real immortals and gods can't escape it. But now the heavens are suffering from great calamities and the appearance of the eternal wheel, which seems to be the embodiment of heaven's destiny.

However, why did the king of heaven feel the death of Peng Tian?

It's not only because of the failure of the God given Buddha king and Peng Tian, but also for a deeper reason, which is the God given Buddha King's understanding of heaven's destiny.

"The existence of the eternal astrolabe represents the existence of the destiny. This time, the destiny does not bring new life but catastrophe. It seems that no living creature can support this catastrophe. As for Peng Tian, I said that its existence is a kind of catastrophe, so destiny does not allow it to continue to exist. " The explanation of the God given Buddha king made Qin Lang feel confused, but vaguely felt that there was a reason in it.

"Why doesn't destiny allow Peng Tian to exist?" Qin Lang asked again.

"Destiny is in charge of all the calamities in the sky. It doesn't need people to do it. Even a real God like Peng Tian can't do it. So Peng Tian shouldn't fight against destiny." The God given Buddha King explained.

"Oh? Do you mean that the destruction of Peng Tian was all arranged by destiny? " Qin Lang thought that there was some truth to this saying, but some people were afraid.

"Yes, I think so." The God granted Buddha King sighed again, "if it's not fate, why did Mr. Qin meet Peng Tian so coincidentally? Why did Peng Tian die in Mr. Qin's hands?"

"This..." Qin Lang was speechless.

If, according to the king of heaven, all of this is because of "the destiny is hard to disobey", then all of this is really terrible.

Qin Lang is not afraid of any strong enemy, but who is not afraid of destiny? If destiny really exists.

On this issue, Qin Lang himself had thought before that there is an original will in a world, so this universe, the whole universe, does not have a will?

Can't feel, can't see the existence of destiny, but doesn't mean that destiny really doesn't exist.

This is like viruses and bacteria in the human body. They live in the human body and may not feel the existence of human will. However, as long as the host takes an antibiotic drug, it may be a disaster for these viruses and bacteria.

In the same way, destiny is just like this. People don't feel the existence of destiny, which may be because "only in this mountain".

It's a bit creepy to think of such an idea. If destiny can arrange Peng Tian's "accidental death", then it can also arrange Qin Lang's ending, which is very creepy to think about.

But there is still some truth in the analysis of the God given Buddha king. Maybe it is because Peng Tian wants to fight for the privilege of "catastrophe" with heaven's destiny, so Peng Tian dies quickly.

Think about it. Since the will of destiny has begun to appear, and you want to show the power of destiny, a small real God wants to replace the power of destiny to launch a catastrophe. What is it not to challenge destiny?

Even if we want to bring down the catastrophe and the terrible disaster, then we can only launch the disaster by destiny, not by anyone, whether he is a fairy or a God. If we want to fight against destiny, we will kill ourselves with eggs!

Those who fight against heaven will die!

This is the information deduced from the death of Peng Tianzhi by King Tianci and Qin lang. about the final conclusion, both of them communicate through spiritual force. Maybe they also realize the existence of destiny in their hearts, and dare not and don't want to offend the destiny in the hell at this time.

If destiny really exists, and according to Qin Lang's and the God given Buddha King's understanding, the meaning of destiny now exists is to come to the catastrophe, and it will come to the universe, so anyone who wants to replace destiny and snatch the "sense of existence" with destiny will be unlucky, no one can be exception! Peng Tian is smart enough to think that he can kill all the creatures on the planet before the final disaster. He can avoid other disasters until the end, but he doesn't want it to be calculated by fate.