Chapter 2221

In addition to the physical body becoming more powerful, Qin Lang's small world has also become more solid. Although Qin Lang's small world has not yet cultivated the power of creation, but with the immortal's real yuan integrated into his own small world, Qin Lang also has some understanding of the power of creation. After all, as an immortal, Huang xianzun naturally knows how to cultivate the power of creation, and Huang xianzun is also a creator The understanding of the power of transformation is more refined than that of any friar.

Just at this stage, Qin Lang knew that this adventure to suppress Huang xianzun was worth thousands of dollars. It was really a pursuit of wealth and danger. Although the risk was too great, the income was also great. What's more, the real benefit lies not in Huang xianzun's body, but in his cave world.

Although Huang xianzun's cave world is not comparable to the gods world of Jinjia, it is tempered by the laws of fairyland after all, and the cave world of real fairyland must have complete laws of fairyland. If it is not integrated into the complete laws of fairyland, then it is not a real fairyland. The reason why the real immortals can be superior to the monks in the world of heaven and earth lies in the fact that the composition of the immortals is quite different from the world of heaven and earth, and the law of the immortals is also superior to the law of heaven and earth in the world of heaven and earth.

However, the fairyland is not an imaginary paradise world. The world is still in great danger and full of numerous challenges. Therefore, if there is no fairyland refined by the law of the cave world, the time law of the fairyland alone can easily take a person's life. Time is merciless, and the time of the fairyland is more merciless. Only the real fairies who master the rules of the fairyland can stand in such a place as the fairyland.

For a real immortal like Huang xianzun, the small world corresponds to the big world of the fairyland, while Qin Lang's getting the small world of Huang xianzun is just like peeping through the eyes of a leopard, and we can speculate on the fairyland's fairyland rules.

Although Qin Lang can not be directly promoted to the realm of true immortality, and Qin Lang, as a Shinto practitioner, can not be a true immortality, but the path of cultivation is the same. Qin Lang studies through Huang xianzun's cave world and extracts the immortality rules, which is also equivalent to peeping into the mystery of the fairyland.

For a practitioner, there is nothing more attractive to them than the true immortals and the laws of immortality, because this is equivalent to opening a window to another world for one practitioner, and pushing his own cultivation realm to a higher level.

Qin Lang has gained a lot of benefits from the decomposition of Huang xianzun's body. However, from Huang xianzun's body, Qin Lang just got the spirit of the fairyland. These spirit of the fairyland only opened up a few other small worlds for Qin Lang, and made his small world more stable.

But it's just that. It's quite good. Qin Lang suppressed the branch of Kunlun demon sect and TIANYAO sect in the world of demons and gods, but only opened up a few more small worlds. It can be seen that Huang xianzun's real body is equivalent to the resource accumulation of Kunlun demon sect and TIANYAO sect.

The road of true immortality is really the road of plunder and accumulation. Huang xianzun, on the way to becoming a true immortality, only after countless plunder and accumulation, can he reach the realm of true immortality that countless monks dream of.

The success of a general means the death of a great general. The rise of a dynasty, a king of thousands of years also means the death of the dead. The existence of a billionaire also means the blood and sweat of countless poor people. The rise of a real immortal means the death of countless monks, countless clans and even many other worlds Death.

Huang xianzun's cave world was extracted by Qin Lang from the fairyland one by one, which made Qin Lang have a general understanding of the fairyland's fairyland rules. Although many of the mysteries have not yet been understood, there is no doubt that Qin Lang has a new understanding of the fairyland rules and fairyland, and this understanding is undoubtedly able to Qin Lang leads to a new level of practice.

Qin Lang didn't immediately return to the demon world, because at this moment, the situation change of the demon world has no attraction to Qin lang. the real thing that matters to Qin Lang is to improve his cultivation and strength. As long as he completely absorbs Huang xianzun's cave world, he will not be afraid of any challenge. Among all the world, except the top world like the fairy world, Qin Lang is not afraid of any challenge I would never put the rest of the World Masters in my eyes.

Qin Lang constantly honed his strength from Huang xianzun's cave world, which was a relatively smooth process. In addition to asmodi's untimely invasion into Qin Lang's sensing range, Qin Lang was forced to constantly shift his position.

If Qin Lang had not owned the TIANTI artifact, he would have been overtaken by asmodi. Qin Lang knows that asmodi just wants to kill Huang xianzun completely. Of course, if asmodi knows that Qin Lang killed Huang xianzun, he will kill Qin lang. there is no reason for this, just because of "evolution". Once asmodi obtains Huang xianzun's power cultivation, he can certainly promote his power to the peak, or even completely Furthermore, at that time, asmodi no longer had to hide in the abyssal world as before.

In order to avoid asmodi, Qin Lang spent more time refining and integrating Huang xianzun's cave world. However, although Qin Lang spent a lot of time in this process, for Qin Lang, everything is worth it, completely worth it.

"Kingdom of gods! At last, Qin Lang completely understood the composition of the world of the cave by means of cocooning. At this time, Qin Lang used the power of divinity to completely solve the world of the cave of Huang xianzun, and then turned it into a pure power of law, which Qin Lang integrated into his own small world.

Among Qin Lang's many small worlds, only the first one has no spirit beast. This world is Qin Lang's "chaos Kunpeng small world". This world is Qin Lang's world tempered with his own big Dantian, and then it integrates the power of divinity and chaos. Now it integrates the power of fairyland, forming a very unique small world. At this time, this world The small world can be called: Chaos Kunpeng gods country!

The small world of immortals can be called immortal cave, while the small world of Shinto practitioners can be called the kingdom of gods.

Qin Lang transformed his most important small world into a kingdom of gods, which finally made Qin Lang's cultivation realm take a big step again and step into a new level!