Chapter 1923

Qin Lang had considered similar problems before. It's no exaggeration that the heaven and Earth Spirit grass and the spirit beast make pills. For example, the legendary ginseng fruit, the grass returns pills, the flat peach and so on are all born pills. There is no need to make pills at all. As for the spirit beast, the main refining is the inner alchemy. Once the inner alchemy is taken away by the friar, the Friar's power will increase greatly, but the spirit beast's own accomplishments will decline greatly.

Qin Lang integrated the alchemy of the little monk Danling, and integrated the principles of Dandao into the paws of panghu through nameless fire. In this way, panghu can absorb the spirit and evil Qi and integrate its blood essence to form a pill.

In fact, it is panghu who takes himself as the cauldron, and his own blood essence as the alchemy material, integrating the spirit of heaven and earth and the spirit of evil to make the alchemy. In addition, if it encounters other alchemy materials, it can also eat them into its stomach, turn them into its own blood essence, and finally form a pill.

In a word, this is actually Qin Lang's transformation of these animals into an active alchemy furnace. Moreover, they are not allowed to refine the inner bladder, but the outer pill.

For these spirit beasts, it's a very cost-effective business to lose a little blood essence in exchange for the spirit pill. As long as the life demon pill is not lost, there will be no loss for them.

As for the alchemy of the Ding furnace for Qin Lang, it's just like a part-time job. They give Qin Lang the alchemy, and they can also exchange other alchemy from Qin Lang, and they can get Qin Lang's support, and they can draw the spirit from the half demon world.

Since it is a matter of mutual benefit, of course, there is no problem.

Although these spirit beasts and fierce beasts are all fierce generation, they have great trust in Qin lang. if Qin Lang had not used the method of "turning stone into gold" with point palace needle technique, these spirit beasts and fierce beasts could not have recovered their blood. So, if they do something for Qin Lang, they will not complain. Before that, they also provided Qin Lang with some blood essence, just to help Qin Lang make pills.

Fat tiger and so on agreed to Qin Lang's condition, Qin Lang naturally also for them to stabilize the space crack leading to the half demon world. Qin Lang changed the space crack into a stable array seal. The array seal can continuously extract the spirit from the half demon world, but the important demons in the half demon world cannot come out from here unless they can break Qin Lang's seal.

Of course, monsters in the realm of half demons can also open up other space cracks, but this requires their time and energy.

After the formation seal is completed, the demons in the half demonic world will roll out. These demons have no impact on Qin Lang, but they will have a negative impact on other friars and ordinary people. After all, although the demons are a kind of vitality, they can not be absorbed by anyone.

Panghu and other people plan to build a nest here. Qin and Lang are not opposed to it, but support it. Nowadays, there are more and more beasts and fierce beasts in the Chinese world, and their bodies are growing larger and larger. The Chinese world is not enough for them to toss about. Building a nest in the abyss near the Japanese islands is conducive to their reproduction and growth.

As for the Japanese researchers in the cave and their experimental objects, Qin Lang totally destroyed them, because Qin Lang never allowed the Chinese to become orcs. Qin Lang was disgusted to see the orcs on the Japanese islands.

After settling these fierce beasts, Qin Lang returned to China and under the Jianmu tree.

When Qin Lang comes back here, he naturally exchanges his cultivation experience with Jianmu and fights with the demons in the half demon world. Qin Lang has a deeper understanding of the art of movement and stillness and the traces of gods. However, he knows that he has just embarked on the path of martial arts cultivation. He needs more honing on this road.

"Now, you should know what the world's original power is about." Jianmu's will responds to Qin Lang's theory.

"The mark of God is the key to the power of the origin of the world. I already know it. The real strength of the world's original power lies in that it can mobilize and trigger the power of a world, or get the blessing of a world. Now that I can get the blessing of the Chinese world, I have gradually understood the role of the original power and the divine trace. " Qin Lang said so.

"Yes, many practitioners only know the importance of the source power, but they don't know how to use it. Only when the original power is recognized by the original will of a world can it exert its greatest power. You are recognized by the original will of the Chinese world, so you can maximize the original strength. However, this is just a way of using the original power. "

"Then, is there any other way to use it? A better, stronger way? " Qin Lang asked.

"Yes." Jianmu replied, "the source of strength, to be blessed by the outside world, is certainly a source of strength; however, the best way is to refine yourself into a world. With the source power and the mark of God, we can build our own world. Do you know why Jianmu is called the tree of the world? That's because I can build an independent world myself. "

This is the real language of turning stone into gold. Although Qin Lang had considered similar problems before, he was built a little bit at this time, and suddenly became enlightened and more convinced of his own path of cultivation. Qin Lang has used the laws of space and time to refine his Dantian and meridians. However, he knows that the laws of space and time are only the basis of the world, and there is a long way to go to form an independent world. However, when listening to Jianmu's suggestion, Qin immediately felt that he had found some tricks.

Of course, it may also be because of the power of the Chinese world, so Qin Lang has some insights in his heart.

As a Shinto practitioner, everyone knows that the world's original power is very important, but only a very small number of Shinto practitioners can release the real power of the original power, and few can fully understand the purpose of the original power.

One of the purposes of the original power is to gain the power of a world. The individual power of the practitioner may be insignificant. However, once the power of a world is gained, it will be quite terrifying. If Qin Lang had not received 100% of the power of the Chinese world, he would not have been able to suppress the evil fighting.

However, to obtain the blessing of a world power is only one of the uses of the original power, and the other more important use is to refine its own world. Once you have your own world, you can have the power of terror even without the power of the outside world.

Before, when the Chinese world was born, Qin Lang had some insights in his mind. He began to understand the law of time, stepped into the flow of light, and vaguely understood the combination of the law of space and the law of time, so that he could step into a more profound and mysterious field. Now Qin Lang understands what this profound and mysterious field is, that is, the world of the week!