Chapter 1796

Name:Juvenile Medical God Author:Zhu Mo
Runes and totems are symbols in the eyes of ordinary people. In ordinary people's writing, they can only be symbols. But that's only because ordinary people can't understand the power contained in runes and totems, and ordinary people have no special power. Even if they understand the mystery contained in runes and totems, they can't play their power.

For example, the talismans drawn by some Taoist masters have the function of exorcising evil spirits and avoiding evil spirits, while the talismans drawn by ordinary people, even if they follow the rules of the road, have no effect. In the same way, some eminent monks can recite Buddhist scriptures, purify evil spirits, and calm people's mind. However, when ordinary people recite Buddhist scriptures, there is no such effect.

Why?

Self cultivation is not enough!

For ordinary people, most of them stay in the view that mountains are mountains and water is water; for those who step into the threshold of cultivation, they can see that mountains are not mountains and water is not water; for those who really get the way, they finally reach the goal of "see mountains or mountains, see water or water".

Those who don't know the array naturally think that the mountains and rivers in front of them are just the scenery composed of mountains and rivers. However, in Qin Lang's eyes, these mountains and rivers are just one place rune, one place totem. Together, these things form a huge array, which takes the mountains, the sun, the moon and the Star City as the array eyes.

This kind of array is really worthy of the word "big array", because this array is enough to eclipse other arrays.

It's just that the array in front of us has been damaged. Maybe it's been damaged by huge external forces. Maybe it's just because of the erosion of time and nobody's maintenance. In short, there is no special force in this array now. Everything needs to be improved by Qin Lang.

But Qin Lang didn't have a map in his mind, so he had to improve it first. However, it is a challenge and a practice. In Qin Lang's mind, these mountains, rivers, mountains, rocks and waterfalls have become one local rune, or one local text. Combining these runes according to certain rules is a big formation.

According to a certain "law", this law is the law of the operation of heaven and earth, that is, the law of heaven and earth. When the force of heaven and earth is integrated into the array, this array is really a big array.

Qin Miao's figure disappeared in the mountains, just like the breeze.

Qin Lang is comprehending the way of array. As a sword servant, Qin Miao will naturally protect the Dharma. At the same time, Qin Lang may share some insights with her. These insights also greatly promote Qin Miao's sword cultivation. Although she does not have a divinity, her spiritual insights are similar.

Boom! ~

I don't know how long it will be before the thunders are heard between the peaks. It's not surprising that thunder sounds in the mountains, but it's winter now. It's very strange that thunder sounds. But when he heard the thunder, Qin Lang smiled, because he finally touched the doorway of the array.

The power of wind and thunder is part of the effect of this array.

This array is made up of heaven and earth, mountains and rivers. The power of the array is also the natural force of wind, rain, thunder, snow and ice. Qin Lang has just finished one part of the array. What this part shows is the power of thunder and lightning.

"Thunder", in ancient texts, is "the creature that moves the rain when the Yin and yang are thin", which is formed by the interaction of the Yin and Yang Qi between the heaven and the earth. That is to say, the so-called positively charged clouds and negatively charged clouds impact each other in modern physics. Knowing the truth, it's much easier to do it. Just turn the two peaks into "Yin Mountain" and "Yang Mountain" respectively. The so-called "mountains south and rivers north are Yang, mountains north and rivers south are Yin". The Yin and Yang of this heaven and earth has been followed for a long time. As long as the rules are followed, Qin Lang will select "Yin" mountain and "Yang Mountain".

After the two peaks are selected, Qin Lang, according to their yin-yang characteristics, puts some Lingshi into the inside of the peaks and arranges them in the order of array arrangement. However, these spirit stones are not really used to set up the array, they are just a kind of guidance. When these spirit stones are penetrated into the mountain, Qin Lang will fully stimulate them into flowing spirit, and let the spirit flow in the given direction. Qin Lang's spirit guides the spirit, makes the spirit start to condense into runes, and then fully integrate into the mountain.

It's true that such a formation emphasizes the integration of heaven and earth and the integration of nature. Therefore, the runes are not chiseled, but integrated into the mountain with spirit and Qin Lang's own will. In this way, the power of the rune and the three body itself are completely integrated. The Feiquan waterfall on the mountain will change as a result.

The most important thing is that the will of the original Rune in the mountain is also stimulated. That's Qin Lang's original intention. If he wants to set up the array again, he can't complete such a huge siege in 100 years, but he's not setting up the array, he's just repairing the array. The difference between setting up the array and repairing the array is a vast difference.

To fix the array, you only need to find the clue. It's like repairing a complex electrical appliance. Although it's very complex to repair, it's much easier than making an electrical appliance. As long as the electrical appliance can be successfully powered on and part of its operation principle can be figured out, then the subsequent program will become more and more easy and smooth.

Yinyang Leishan is a breakthrough that Qin Lang found. Qin Lang successfully induced the rune and array of Yinyang Leishan. Then the wind and thunder force and Yinyang two Qi generated by Yinyang Leishan will continuously impact other parts of the array, so Qin Lang can find a way to repair the array according to the operation mode and law of its force.

In order to completely repair the Yinyang Leishan mountain, Qin Lang not only consumed some Lingshi, but also spent some energy to remove some redundant places on the Yinyang Leishan mountain, and made some changes in some necessary places.

For example, if some of the rocks on the mountain block the flow of yin and Yang, then this rock naturally needs to be removed, and some places do not need the flow of yin and Yang, then naturally it needs to arrange a rock or a tree to block there.

In addition, Qin Lang carefully observed and trimmed the key rocks, trees, springs and other places on the mountain to ensure that these key places can play their roles. In a word, in Qin Lang's eyes, one plant, one tree, one mountain and one stone are all weapons that can be used to arrange array, which have their own existence value and use.

It sounds mysterious, but it's also very simple. People play chess with chess pieces and chessboard, while immortals can play chess with mountains and rivers stars. Although there is a big gap, the truth is the same.