Chapter 1668

This time, because we have jointly conquered Baiyin City, all these Jianghu forces allied with poison clan are happy. Even if there were some bad feelings between them, after this time of fighting together, they almost disappeared.

In terms of Tantrism, Jeb Buddha showed great sincerity to Qin lang. he told Qin Lang that his concubine Baima could leave Xiyun temple to come here at any time. Obviously, they no longer need Baima to be a human being. Moreover, Jeb Buddha also gave Baima a title of "venerable person", which made him have a higher position in Tantrism. In addition, guru Dawa, guru Tupan, guru Pu Bu, and living Buddha who had made friends with Qin Lang before were all granted by the secret school. In Qin Lang's opinion, these titles are meaningless, just like his prison guard King Kong, but it seems that these monks in the secret school are very interested in these titles. In this case, Qin Lang was also inspired by the living Buddha, but Baima can't let her come here for the time being. Now the situation here has just become stable, Qin Lang doesn't want to save money.

In addition, according to the secret school, Qin Lang's disciple aisiwaya's cultivation progress is a thousand miles a day, and her younger sister chawalla and other children have also cultivated martial arts under her influence. Although they can't compare with aisiwaya, after all, they have Qin Lang's use of spiritual elixir to wash muscles and cut marrow, which naturally lays the foundation of martial arts.

However, the living Buddha seems to be worried about the situation of aishwaya, because he thinks that aishwaya is practicing martial arts with a vengeful heart, and he is worried that aishwaya will go astray, so he specially let the tantric believers bring information, hoping Qin Lang can enlighten aishwaya.

Dro Buddha is a wise man naturally, and his eyes will not be mistaken. Aishwaya is practicing kung fu with revenge, but Qin Lang thinks it's normal. The cultivation method of poison sect does not require the cultivator to be open-minded. Qin Lang naturally does not ask aishwaya to be as broad-minded as the sky. He knows his disciples and aishwa Ya just hated her dirty and unfair growing environment, so she vowed to change it.

Drogba thought that aishwaya would go astray, but Qin Lang thought that he would not, and he thought that this hatred was the driving force of aishwaya's practice.

Of course, Qin Lang could not completely ignore the warning of dro's living Buddha, so Qin Lang decided to take a look at whether the current situation of aishwaya was normal through the mental imprint he left on aishwaya.

Although thousands of miles away, Qin Lang's spiritual cultivation has far exceeded the realm, and he has realized the existence of the spiritual field, so he can still sense her situation through the spiritual brand left on aishwaya.

Aisiwaya's growth rate of cultivation is extraordinary. Now she has reached the peak of the level of the martial arts. Stepping into the level of the martial arts is just a matter of course.

Such a speed of cultivation, even Qin Lang could not match him. Of course, this is not because Qin Lang's cultivation talent is not good, but because aisiwaya's cultivation resources are better than Qin Lang's at the beginning, and she is naturally exquisite, and her talent is not much weaker than Qin lang. with Qin Lang's guidance and many elixirs, her cultivation speed is not fast.

Qin Lang is very pleased with the progress of aisiwaya's cultivation, but at the next moment Qin Lang is suddenly upset because he feels that a strange spiritual force is spying on his disciples. This spiritual force is very strong, obviously a master, but dare to peep at his disciples, which is just looking for death.

Because of the spiritual field, Qin Lang's spiritual power is totally together, and the other party doesn't realize his existence, and Qin Lang doesn't take any action, just to see what this spiritual power wants to do.

Qin Lang waited until the end of aishwaya's practice and began to sleep. He found that this spiritual force began to infiltrate into aishwaya's spiritual world, trying to influence the spirit and will of dachwaya. This spiritual force was very wise. What he took was a gradual influence, obviously preparing to achieve his goal in silence.

It's no wonder that Drogba's living Buddha has noticed something wrong with his recent arrival in Siva. It seems that all these things are related to this evil mental power. If he continues to influence darsiva, it is really possible that his practice may go astray.

It's just that this guy took so much trouble. It doesn't seem that he was trying to kill dasiwaya. It's also a matter of lowering his style if he tries to deal with the younger disciples like dasiwaya.

Those who can have such spiritual cultivation are at least the cultivation of shengtaijing. Such people try their best to deal with the warrior at the level of darsivaya. It's not an expert practice, but it makes Qin Lang think that this guy should have other purposes.

Qin Lang's spiritual brand is completely in silence. Let this guy do some small actions. Although Qin Lang has no actions, he is clearly aware of what this spiritual force has done. This spiritual force is actually preaching to dasiwaya. Yes, this spiritual force is preaching to dasiwaya. It seems that this spiritual force is trying to rob the disciples with Qin Lang.

"It's so interesting. Dream, grab my disciple."

Qin Lang sneers. When this spiritual force is gone, his spiritual force will follow him, and he wants to see where the other side is sacred.

With this spiritual force, Qin Lang has crossed the border between China and India. It seems that the other side is actually a monk from India.

Of course, it's almost the same as Qin Lang's guess, because if it's in the Chinese territory and within the Tibetan area, it's the territory of the Tantrism. With Qin Lang's status in the Tantrism and the relationship between the Tantrism, almost no one dares to think of darsivaya.

At first glance, this Tianzhu monk looks like a Buddhist monk, but Qin Lang looked carefully, and immediately knew that this guy was definitely not a Buddhist, because his life style was quite different from that of the Buddhist monk. The Buddhist monk almost refused to enjoy it, but this guy's life was extremely luxurious. He not only had a beautiful manor, but also had countless servants.

In the country of Ashan, if a family does not have a few servants, it is definitely not a successful family. If there are not dozens or hundreds of servants, it is not a wealthy family.

However, this monk's manner is not comparable to that of ordinary rich and successful people. This person can be regarded as "aristocrat" of Tianzhu, even more than "aristocrat". This reminds Qin Lang of the existence of the wonderful flower of ancient Tianzhu: Caste!

Brahmin caste!