Chapter 1512

Southeast China is said to be the closest place to the earth world. Because there are many practitioners from the earth world, or some clans have some connections with the earth world, Southeast China is a more "open" place among the nine states in the world of cultivation.

In any case, it's really good news for Qin Lang to have an induction with the dragon vein here. When he arrived here, Liangbei was temporarily out of use, so Qin Lang put it into the ten thousand poisons bag. Liangbei did not dare to fight against it, because he knew that it was his best choice to obey the Lord.

The miasma of this swamp is very heavy, and there are many unknown dangers hidden in it. However, Qin Lang did not come here to subdue the devil. He just exposed his own Devil species, pretended to be the devil's head, and then walked out of the swamp through the induction with the dragon vein.

The feeling between Qin Lang and the dragon is just like a compass to Qin Lang, so he doesn't need to capture the evil spirits and monsters in the swamp as a guide, and he can easily walk out of the labyrinth like stinky swamp.

Out of the swamp and away from the miasma, the feeling between Qin Lang and the dragon vein becomes stronger and stronger. This kind of feeling is bidirectional. Qin Lang senses the existence of this dragon vein, and the dragon vein senses his existence at the same time, and this dragon vein also sends out an invitation to Qin Lang, guiding Qin Lang to approach it.

Qin Lang is almost at a loss about the southeast China. Some clans in the southeast China have built a transmission array to the earth world. The news is only learned from Liangbei, which is naturally obtained from other demons. Therefore, Qin Lang needs to collect more intelligence to concretize the information. In Qin Lang's view, it may be helpful for him to "talk" with the dragon vein of the southeast China.

So, in addition to the swamp, Qin Lang and follow the dragon's induction, and try his best to get on the way, ready to talk to this dragon.

Along the way, Qin Lang saw a lot of monks in Southeast China. He found that the monks here are really different from those in Rongzhou, Southwest China. The monks here, no matter from appearance, temperament and clothes, do have some characteristics of Chinese people, which makes Qin Lang think that he came to ancient China. But the difference is that the clothes characteristics of Southeast China include almost all dynasties Qin Lang felt a little familiar with the modern clothes.

However, when Qin Lang saw that two groups of friars had been fighting cruelly, Qin Lang's cordiality disappeared completely. He immediately realized that this was the world of cultivation after all. Although these people's faces or temperament had some Chinese characteristics, their essence was still the friars of the world of cultivation, so once these friars had a conflict with him He would never have any pity because he was Chinese.

It's impossible for the villagers to see each other and cry in this cruel world. What's more, Qin Lang also saw the bad root of China here: the spirit of heaven and earth in this Southeast China has also been over consumed. In terms of the concentration of the spirit of heaven and earth, it is no longer comparable to Rongzhou in Southwest China, and the number of spirit grass is suddenly decreasing, but alchemy is more developed than Rongzhou in Southwest China.

The more advanced alchemy is, the more the cultivation resources in the southeast China have been consumed. This is the old way of the earth world. At the beginning, the practitioners in China were also over exploiting the spirit stone, spirit vein and spirit grass to make alchemy. As a result, the spirit of heaven and earth dried up.

Qin Lang is not very concerned about the issue of Southeast China. He is not an Environmental Protection Ambassador. Even if southeast China completely discards its land, Qin Lang will not feel sorry for them. Qin Lang is here just to achieve his goal.

As for Qin Lang's "meeting" with the dragon vein, it is to get some key information through the dragon vein. Qin Lang's body has been transformed by the chaos of the heaven vein, so he has a strong sense of all kinds of spirit veins. In addition, the spirit protector has a special ability: he can "communicate" with the spirit vein.

The spirit vein runs through life all the time. In the eyes of the spirit protector, the spirit vein is like a river of life running through the world. Where the river of life flows, it will leave some "memories". Qin Lang, as long as he enters the dragon vein, can sense many information of the southeast China, and these information must be quite accurate.

However, when Qin Lang was close to the dragon vein of the southeast China, he had to stop because the land of jixingzong was in front of him. This jixingzong is one of the ten major sects in the cultivation world. It's powerful. Once Qin Lang enters the territory of jixingzong, it's easy to be found.

At least, it must not be entered as an evil spirit.

Therefore, Qin Lang had to disguise first. The divinity skill that Li Yuanyin taught Qin Lang can be used. This divinity skill can not only help Qin Lang to see through his opponent's identity, but also camouflage his own identity well. Entering the territory of jixingzong, I'm afraid that both evil spirits and martial arts practitioners will attract the attention of jixingzong. Therefore, Qin Lang disguises himself as a monk who has not yet successfully built the base, and continues to walk towards the place where the dragon vein is located.

After walking for about tens of kilometers, Qin Lang saw a huge mountain that rose straight into the sky. This mountain is really huge, and its height is quite terrifying. If it is in the earth world, I'm afraid that the world's first peak of Everest will be taken away.

This is the gate of jixingzong. It's really aggressive!

Around the mountain peak, you can see countless sword light shuttles, which represents countless practitioners. Even the black snow city that Qin Lang saw before, compared with jixingzong, can be regarded as a small city.

If you go up the mountain, you will enter the gate of jixingzong, which will be subject to very strict examination. Qin Lang doesn't think that he can pass the level by level of jixingzong, so he didn't risk going up the mountain, and he didn't have to go up the mountain.

Here, Qin Lang and the dragon have a strong sense of each other. Even if he doesn't enter the gate of jixingzong, Qin Lang believes that he can achieve his goal.

There were a lot of people going to and from jixingzong. Qin Lang had to find a hidden place for himself. Qin Lang made a detour to the southeast of the Mountain Gate of jixingzong, and then entered a relatively hidden valley.

In this valley, there are plenty of trees, and many wild animals and poisonous insects live in it. If other practitioners enter this valley, they will certainly cause the rage of these poisonous insects and fierce animals. But Qin Lang naturally has a way to enter here without moving his face.