Chapter 755

As the minority leader of a sect of Tantrism, Danba Xingyao naturally learned the top spiritual cultivation skills of the sect. In terms of Kung Fu and spiritual cultivation, Danba Xingyao is regarded as the leader of the sect, known as the rare genius in the sect for one hundred years, and also the "minority leader" of the sect population, because he is likely to become the next leader. However, Danba Xingyao realized at this time that Qin Lang's spiritual skill must be much better than his. Otherwise, it is impossible for Danba Xingyao to be frightened by Qin Lang's spiritual cultivation.

The higher the spiritual cultivation skill is, the higher the spiritual quality of cultivation will be. Only in this way can we bring inexplicable oppression to Danba Xingyao and others.

Danba Xingyao tries to dispel this inexplicable fear and try to eliminate the darkness that Qin Lang intruded into his spiritual world. However, Danba Xingyao finds that his efforts are in vain. The darkness seems not very strong, but it is extremely tenacious, so that Danba Xingyao can't drive away the darkness with all his skills.

"King Kong subdues the devil! Spiritual boundary! "

Danba drinks loudly in his mouth, and once again unites the spiritual strength of the six lamas. He wants to use the spiritual strength of the six old lamas to resist the attack of Qin Lang. In addition, Danba Xingyao united the spiritual power of the six old lamas to form a spiritual boundary, so as to fight against Qin Lang's "dark spiritual power".

Although Danba Xingyao is arrogant, domineering and despises human life as grass mustard, he attaches great importance to his own life. So when he realized something was wrong, he defended himself to prevent his own sewer from capsizing.

However, Danba Xingyao's idea completely fell into Qin Lang's calculation. Qin Lang's attack on Danba Xingyao only by his spiritual power was to use him to contain the other six old lamas.

The accomplishments of each of the six old lamas are not inferior to those of sorang. If the six join hands with Qin Lang, even if Qin Lang uses sorang, Wei Han and others, he may be in an absolute disadvantage.

Therefore, Qin Lang could not give the six old lamas a chance at all, so he adopted the method of "encircling the Wei and saving the Zhao" -- attacking Danba Xingyao only with spiritual force, forcing Danba Xingyao to seek help from the six old lamas.

Sure enough, although Ming knew that the six of them would soon be able to solve Qin Lang's Gang, considering the situation of Danba Xingyao, the six old lamas could only give up the idea of giving Qin Lang a direct hand, and could only continue to fight with Qin Lang mentally. Otherwise, once the spirit of Danba Xingyao is damaged, the six old lamas are responsible for killing Qin Lang and others, and will inevitably be punished by the sect.

"Good!"

Qin Lang can't help but shout a good cry after using Danba Xingyao's fear of death to restrain the six lamas. At this time, Qin Lang had no fear of their Vajra subduing magic array. Now Qin Lang has practiced the idea of dark samsara, and has a feeling of "one foot higher than another".

Qin Lang's only use of spiritual power to hold these seven people is to regard them as sharpening stones, further sharpen his spiritual cultivation, and understand the deep realm of the idea of the dark reincarnation of the heavens.

Whether it's spiritual or Kung Fu practice, real combat is always the best way to practice.

Qin Lang's spiritual power formed a dark group and entered the spiritual world of Danba Xingyao. Then he saw that there were seven huge Buddhas in the spiritual world of Danba Xingyao. These Buddhas sat in the void and formed a void boundary by array, guarding the spiritual world of Danba Xingyao.

Because at this time, the spiritual world of Danba Xingyao has become a battle field for both sides. Once their spiritual boundary is broken, the spirit of Danba Xingyao will be damaged, so the six old lamas are very careful, and almost everyone has tried their best.

Apart from Danba Xingyao, each of the six old lamas has at least decades or even hundreds of years of spiritual cultivation. The spiritual bond formed by the combination of the spiritual forces of seven people is indeed unbreakable. The dark touch formed by Qin Lang's spiritual power can't be shaken when it comes to this spiritual boundary.

But Qin Lang didn't rush. He thought differently from Danba Xingyao. Qin Lang didn't ask for merit, but for nothing. He just wanted to restrain these seven people and turn them into sharpening stones for spiritual cultivation. Qin Lang didn't really care whether he could use his mental power to hurt the spirits of these people.

The idea of the dark reincarnation of the heavens is more exquisite than Qin Lang's imagination. Especially after this idea and the colorful lotus relics, Qin Lang's spiritual force has made great progress! Moreover, Qin Lang felt that his spiritual strength was increasing faster and faster!

With the improvement of Qin Lang's spiritual power, the darkness in the spiritual world of Danba Xingyao has become more and more powerful.

At first, Danba Xingyao tried to defend Qin Lang's dark spiritual power with spiritual barrier, but soon they found that this dark spiritual power was growing stronger and stronger. When the darkness is strong, the light in the spiritual world of Danba Xingyao seems to be disappearing. Although the seven Buddhas representing the spiritual boundary of Vajra's subduing evil try to release the golden light, they can't dispel the strong and weird darkness at all.

The darkness that Qin Lang's mental power had mapped out did not contain any dark ghosts or ferocious spirits. However, when the darkness enveloped the seven Buddhas, both Danba Xingyao and the six old lamas felt that there seemed to be something horrible hidden in the darkness, but they could not see the appearance of these horrible things.

Because of the spiritual confrontation between the two sides, the spiritual feelings of Danba Xingyao and the six lamas can naturally be sensed by Qin Lang. For these seven people's inexplicable fear, Qin Lang has understood the reason: the idea of the dark reincarnation of the heavens, what he contemplates is not any dark evil spirit or God, what he contemplates is the essence of darkness in the universe, which is the most original darkness. All evil thoughts and spirits are born from the source of darkness.

Phase comes from the heart, horror comes from the heart.

No matter Danba Xingyao or the six old lamas, they still have fear, evil thoughts and ferocity in their hearts. So when they see the pure darkness formed by Qin Lang's mental power theory, they naturally come up with some horrible thoughts. However, Qin Lang's dark spirit can sense and absorb the other side's horrible thoughts, and show them.

So, a moment later, Danba Xingyao and six lamas saw the most terrible thing in their hearts in the spiritual world.

Fear not the ghost, but the man.

How can a person not be afraid when what appears in front of him is the most frightening thing in his heart?

Ah!

A scream came from Danba Xingyao's mouth. With the scream, he spewed out the first wounded blood.