Chapter 751

The young monk killed the swordsman of the five tiger soul breaking hall with his sword gang. He clearly wanted to establish his power.

The vigorous Qi of the sword is the vigorous Qi released by the warrior. Vigorous Qi is a whole level higher than real Qi, and its power is not comparable to real Qi.

The first four realms of Wu Xuan are Zhenyuan, gangrou, forging Fu organs and washing marrow. The fifth level is Yuangang realm. And Yuangang realm is a watershed of Wuxuan realm, because Yuangang realm is to turn the real Qi of the warrior into a higher and purer one. Once Yuangang realm is broken, the strength of the warrior will be greatly and multiplied. Because the power of vigorous Qi is more than ten times stronger than that of real Qi!

However, although the power of Yuangang environment is strong, it is not so easy to break through.

If you want to transform the real Qi in the warrior into vigorous Qi, you need not only a long time of tempering, but also talent and chance.

So when the young monk released the sword Gang, Peng Yueshan and Wang Xiongzhou both chose to compromise because they realized that they could not be the opponents of the young monk at all.

At this time, the young monks were going to let Qin Lang give in.

However, instead of kneeling, Qin Lang looked at the young monk calmly: "be careful. If you push too hard, you will be hit by thunder!"

Although Qin Lang didn't know the origin of the young monk, he guessed that this guy might be a descendant or descendant of the Buddha's great power. He was eminent and superior since he was young, so he developed this arrogant character. He thought that Lao Tzu was the best in the world and didn't put anyone in his eyes.

For this kind of person, Qin Lang just wants to point at him.

In addition, Qin Lang did the same. He was scolding each other for pretending to be forced. At the same time, Qin Lang had raised his middle finger to the young monk.

Qin Lang's words and gestures obviously enraged the young monk completely, but he was also a little surprised at Qin Lang's performance. He clearly showed the invincible cultivation of Yuangang. Why didn't Qin Lang bow his head and be soft? Does this kid want to die?

"I think you are young and cultivated. I wanted to give you a chance to be my servant. But since you are determined to die, I can only fulfill you." The young monk's voice turned cold and his whole body was killing.

"Of course, if you want to be my servant, I can think about it." Qin Lang smiled.

"Die - kneel for me!"

The young monks seemed to get angry, and the powerful murderous spirit swept away towards Qin lang. at the same time, they also carried a strong spirit of crushing. With the arrogance of the young monk, he not only wanted Qin Lang to die, but also let him die in humiliation, kneeling in front of him!

Therefore, young monks should destroy Qin Lang's spirit first, and then kill him.

This young monk is obviously a master of Tantrism, and his spiritual power is very strong. When his powerful spiritual power swept over, Qin Lang felt that there appeared a huge and ferocious Buddha in his spiritual world. The Buddha had 34 arms, fell from the sky, like a huge mountain, and the huge pressure seemed to bring Qin Lang's essence God's world is crushed.

If Qin Lang hasn't accepted the inheritance of yin and Wuhua, he can't resist the mental pressure of the young monk at all. But at this time, Qin Lang has reached the mental state of "bright mirror state of mind". When the young monk launched a mental attack on him, Qin Lang sensed the other's actions. So Qin Lang made full preparations first, and didn't crush the other's mental force The next blow is a rout.

Although Qin Lang's spiritual power is not strong, after accepting the inheritance of yin and Wuhua, Qin Lang's understanding and application of spiritual power have reached a very high level. So at this time, in the face of the spiritual pressure of young monks, Qin Lang immediately shrinks his spiritual power and forms a small, square courtyard in his spiritual world.

as like as two peas in the spiritual world of Qin Lang, he is almost exactly the same as the small courtyard where he is now.

In Qin Lang's spiritual world, the great Weide Vajra Buddha image, which is imitated by the spirit of young monks, is as big as mountains and as overwhelming as Mount Tai. However, Qin Lang's spiritual world is just a small courtyard, less than an acre of land. But the courtyard in Qin Lang's spiritual world is unbreakable and unbreakable.

Just like the first "mental attack" course that the old poison gave Qin Lang on the train, the old poison told Qin Lang that the mental force is different from the physical force. Attacking others with mental force is like attacking a city. Only when the mental force of the attacking party is far greater than that of the attacked, can the spirit world of the other party be broken in an instant.

Therefore, those who are really good at mental attack should not rely on their strong mental strength to crush, but to find the weak link of the other party's mental world, and then seize the weak link to break through just like doing things to solve problems. For example, some intelligent hypnotherapists are very good at grasping the mental weakness of patients and influencing their spirits.

On the contrary, people who are really good at mental attack will also be good at mental defense, especially when their mental strength is not as strong as that of their opponents. Qin Lang's spiritual cultivation is indeed far inferior to that of this young monk, so Qin Lang chose to defend, and Qin Lang's defense is unbreakable!

Because what Qin Lang imitated with his mental power is the courtyard built by Yin Wuhua himself. The courtyard seems to be just a house and wall made of ordinary bamboo, but in fact it embodies the life-long crystallization of Yin Wuhua's understanding of Zen and Buddhism. When the Dharma body and will of yin and Wuhua still exist, the courtyard of one mu and three parts of land is unbreakable. No matter the wind and rain, lightning and snow can't have any impact on the courtyard, even the invasion of time can't be found.

Qin Lang's spiritual reproduction of the courtyard also fully follows the design of yin and Wuhua, and even does not move a single plant or a tree. This is because Qin Lang inherited the feeling of yin and Wuhua, and everything is so natural. Qin Lang only kept one acre and three parts of the courtyard. Although the courtyard was small, it was one side of the world and one side of the pure land.

Boom!

The Giant Buddha, which was imitated by the spiritual power of the young monks, pressed hard on the small green bamboo courtyard in the spiritual world of Qin Lang.

This small courtyard seems vulnerable, but it is unbreakable. As the master of Cuizhu small courtyard, Qin Lang's spiritual world seems to have no sign of collapse, so he is still calm, with no panic or fear on his face.

"Break it for me!"

The young monk, with his real words and fingerprints in his hands, gave a loud roar in his mouth. Inspired by the real Qi, his roar was like a hundred angry lions, which made people shiver. He wanted to disturb Qin Lang with his roar and make his spiritual world appear flaws.

Unfortunately, Qin Lang didn't do what he wanted, but said in a disdainful tone, "you have to pretend. When will it be forced?"