Chapter 426

"Convert to me? I'm not your Buddha. But you can be my slave. " Qin Lang seems to be hesitating. "In fact, your consciousness doesn't have much meaning. Anyway, I can control your body as long as I control the puppet insect. Keep your Divine sense, but it's still a regular * * in case you lose control one day, I'm not in trouble? "

"Don't worry, master, I have no courage to disobey you any more." The old monk's mind hurriedly begged for mercy, "I just want my mind to exist, so at least I have myself. In addition, I know some secrets of Buddha sect. When my master wanders in the Jianghu, he will inevitably meet people of Buddha sect. I can serve for him. "

"Well It sounds like you're useful. " Qin Lang seemed to be hesitating. "But if the puppet insect in your mind should die, wouldn't you want to turn the sky again? Well, that's not good. I can't take risks... "

"Master, don't worry, I really have no courage!"

"Well Well, I don't think you have the guts to fight me. " Qin Lang finally nodded.

At last, the old monk's mind was relieved. He thought that as long as Qingshan was not worried about burning firewood, I would kill the puppet one day, and then I would kill you.

Of course, the old monk would not pass this idea on to Qin Lang.

The people of Buddhism are very tolerant. The old monk thinks that as long as his divine sense is preserved, the puppet insect may die one day, or his divine sense is strong enough to kill the puppet insect, he can regain his freedom. At that time, he will surely kill Qin Lang, the "master"! No, it's too cheap to kill. The old man and Shangxin want to turn Qin Lang into a slave directly, if he has a day of freedom.

However, the old monk was too happy too early, because Qin Lang said something next, which almost directly broke the old monk's mind: "although you say you want to convert to me, I'm not sure. So, I have a puppet insect here, but this one is male, and the one in your head is female. Presumably, the puppet in your head has been lonely for many years, and must be very eager to be caressed. When they are ready to lay eggs, I will call out this male worm, and then you don't have to worry about the death of this puppet worm in your brain. Because if it dies, new insects will hatch. In this way, everyone can rest assured. "

Saying that, Qin Lang really took a puppet insect out of the ten thousand poison bag at his waist, and then let the puppet insect get in through the nostrils of the old monk.

The old monk was about to collapse, but he was helpless. He felt that this "male" insect had entered his head. The old monk was completely "relieved". Because he was desperate, he had no idea to resist. At this moment, he knew how cruel and vicious the boy was. It was more cruel than the guy who turned him into a vicious man!

Qin Lang is at ease now. There is such a bug in the old monk's head. He doesn't have to worry that the old monk will lose control.

"By the way, old monk, what's your name?" Although they are slaves, they should also have a title for convenience.

"I'm one of the elders of the Buddha sect." The old monk respectfully said that now he has completely devoted himself to the role of servant.

"Base image?" Qin Longxin said that how could the old monk take such a bad name.

The old monk probably guessed out Qin Lang's idea and explained: "the Buddha's view is all inclusive."

"Well I got it! Just, you are a Buddhist disciple. How can you hide in such a place? What's more, I don't know how many years I've lived here Qin Lang thought to himself that the old monk was actually an elder of Buddhism. It seems that he was also a person with status and status in Buddhism. He left his divine sense, which was indeed useful.

"Master, I don't know how many years I have lived here. My divine sense has just come to me, thanks to the master's blood. I just remember Well, by the way, I remember that at the end of the war with Xiao Dongyang, I found a child in Pingchuan Province, who was very suitable for accepting my skills. I trained him for three years, and was ready to perform the top-notch skills. Unexpectedly, I met an enemy - "

" and so on Did you just say that you were going to have a roof over your head? " Qin Lang asked curiously, "is it the direct transmission of power to make the other side's power advance by leaps and bounds?"

"Yes, about that." Said the old monk.

"Oh, if you want to impart your skills to me, can't I also greatly increase them?"

"This..." Seeing what the old monk seemed to be hesitating about, he then said with a certain modesty, "in theory, it is indeed so. Just, does the master need me to teach you skills? "

"Is it safe to teach skills?" Qin Lang seems to be more interested.

"There is a certain risk, but the owner's health is excellent. If I condition it for two or three years, the risk level will be greatly reduced, which should be more than 50%." Well, 70% of them can accept my skill. "

"Accept your power or your soul?" Qin Lang asked quietly, "why, are you still fearless, want to take away, occupy my body?"

"No! I dare not! " Seeing the old monk Xiangxiang, he was totally dead. He didn't expect Qin Lang to know the real purpose of the Buddha sect. He also saw through his inner fluke. Seeing the old monk Xiangxiang, he felt how terrible the boy was. The boy was just a * * lake!

In fact, Qin Lang is not completely sure that "seizing the house" means "seizing the house", because Qin Lang thinks that the old poison has always been biased against the Buddha sect. However, looking at the old monk's response, Qin Lang basically determines that "seizing the house" is exactly what the old poison said - the so-called "seizing the house" is not inheritance but loss!

It's true that there's no free lunch in this world. Many martial arts practitioners think that they can take a shortcut to get the skills of an elite, but they don't think that these elite people are living Lei Feng. They can transmit skills, but they can occupy each other's body and kill each other's soul at the same time.

However, not all the masters of Buddhism will win or lose at the time of transmission. Qin Lang believes that there will still be some real eminent monks and virtues willing to sacrifice themselves to complete the future generations, but Qin Lang believes more that, after all, that is the minority! very few!

There is no distinction between good and evil in any skill. It is only the good and evil in the heart of those who practice.