Chapter 445

There are many Taoist temples on Wangwu mountain. Although their respective inheriting schools of Taoism are not the same, they are of the same spirit.

It is said that in the spring and Autumn period, Laozi, the founder of Taoism teaching theory, lived in seclusion in Wangwu mountain, and then wrote the classic Tao Te Ching.

After Laozi, there are many hermits in Wangwu mountain.

If there are more Taoist masters, there will be more orthodoxy left.

For thousands of years, there have been large-scale Taoist temples on Wangwu mountain, such as Yangtai palace, Ziwei palace, Qingxu palace, shifangyuan temple and lingdu temple, making Wangwu mountain the center of Taoism activities in China.

However, the largest number here is actually scattered repair.

For example, Luji, who has just joined Zhenwu Xianzong, has a small hut somewhere in Wangwushan.

The so-called "free cultivation" includes the entry-level of self-study, the unclear inheritance, the single transmission, the declining strength, and so on.

Although their origins and strength are different, they have one thing in common, that is, poverty.

Yes, poverty.

This kind of poverty does not mean that they have no money to support themselves. It is not difficult for a practitioner to have a good life.

Poverty here refers to the poverty of cultivation resources.

Chen Feng is not the only one who can arrange the gathering spirit array. Every Taoist temple on Wangwu mountain has a spirit gathering array. It may be of different sizes, but its function is the same.

The longer the Taoist temple inherits, the longer the Taoist school inherits and accumulates the most profound information.

For example, Yangtai palace, crape myrtle palace and Qingxu palace all have a history of more than 1000 years. These three Taoist outlooks are the largest and most powerful in Wangwu mountain, and the inheritance of Taoism is the most complete.

Qingyuanzi came from Yangtai palace. He was famous not only in Wangwushan, but also in the whole Chinese cultivation world.

As for his realm, it is said that there is only a thin line between him and his nature. He is only too old to break through.

Over 100 years old, the potential is almost exhausted.

Chen Feng and Shen Meng go up to the Yangtai palace, and they see a little boy in a blue Taoist robe and beautiful features. They immediately come forward and bow their heads to them.

"Uncle qingyuanzi has ordered the younger generation to wait for a long time. Please follow me."

"Good." Chen Feng nodded and followed Shen Meng in the path of children, into the Yangtai palace.

Yangtai palace is very large, covering an area of more than 6000 square meters, some of which are not open to the outside world.

Practitioners can enter these areas under the guidance of their disciples, but this requires an invitation or other keepsake.

Chen Feng came over this time, with the original appearance, xiaodaotong recognized it at a glance.

As for the invitation, his face is the most advanced one.

In the same Taoist temple, ordinary people and practitioners seem to be in two worlds. What they see, hear and think is not on the same level.

Under the guidance of xiaodaotong, Chen Feng and Shen Meng soon came to the front of the main hall.

Qingyuan hall, you can see that this is the residence of qingyuanzi.

"Two elders, please come in. My uncle is waiting in there."

The little boy bowed to them.

"I have other guests to receive, so I will not continue to accompany you. I hope you will excuse me."

Chen Feng nodded: "it's OK, you go busy."

Many practitioners were invited to the ceremony, including the well-known Taoist school and inheritance in the basic Chinese cultivation circle.

But not every guest can get this treatment.

Although small, they are the disciples of Yangtai palace, and their status is only a little lower than those who are favored by heaven.

"Chen Xiaoyou, the tea is ready. Please come in."

In the hall, the old but powerful voice of qingyuanzi came out.

"Go in." Chen Feng nodded to Shen Meng and stepped in.

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