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"Yeletin's words are reasonable. Do things with a clear conscience, start your own business and do what you can. I feel that I have violated this principle. Ambitious circumstances must stand on their own, and time is easy to die early. I have to think about the great cause of my dynasty! "

"Difficulties are only temporary. I believe that we will definitely be able to overcome all difficulties in order to achieve victory. Meng Zi had said, "Born in trouble, died in peace and happiness." Perhaps in this most difficult moment, when our army was fighting with our lives on the line, we were able to escape from danger and come back from the brink of death. It can't be said to be a miracle we don't have. "

"I hope so! Merit articles were passed down from generation to generation, and historians recorded loyalty and adultery. I think that even if my Central Plains Field Army were to all die in battle, history would naturally give a correct evaluation of our Army's merits. "

"When a man does things, it doesn't matter whether it is good or bad. It doesn't matter whether it is good or bad. Success or failure could not be a standard for heroes and grass bandits. There were heroes who won, but there were also heroes who lost. Of course, to be able to become a hero and achieve victory, that is something extremely valuable. "

"When a man does things, it doesn't matter whether it is good or bad. It doesn't matter whether it is good or bad. "How do you understand this?"

"A man of ambition only asks what is right and what is right. He does not ask if what he has done is good or bad, nor does he care whether the result is success or failure. But he still has to persevere. As the saying goes, do not ask about the future when doing good! However, he still had to understand that he had to know who he was and be the first to act. I don't know what I'm doing, what I'm doing. The ancients had gained and lost, and there was no need to talk about it, but about themselves. Whether one's behavior and behavior were right or wrong, one could not truly know. Where would one be able to wish to know the right or wrong of others? "In the past, what the ancients did was a loss, so let's not talk about it for now. The most important thing was to understand what the gains and losses were." Criticism is a habit that many people have, but not many people know exactly what they are doing or what they are doing. How could he know if the other pillars were crooked? His own eyes were blind, how could he know if other people's eyes were blind? One has to know if all one's thoughts and actions are correct before one can criticize others. However, there were not many people who could reflect on themselves like this. They would often shout out when they saw a stain on someone's clothes, but they couldn't see that their faces were completely black. There were also those who liked to criticize the ancients, but if it was true that they were studying for history, it would be fine if the sages were not buried. However, he should also consider that he still couldn't understand right and wrong, but how could he know the right and wrong of people from the ancient times? Ancient sage, could he be sage? "The ancients are kind, but can I be kind?" The past is past, the right and wrong cannot be changed, and what people do today still depends on their own performance. It would be better to work hard from one's own perspective to make the ancients no longer reappear in the present. This is the 'lesson from the ancients'. This is also the main significance of using history as an experience. "

"Do you think that the meaning and pursuit of life lie in wealth, wealth, and status?"

"That is not the case. The article is the landscape, wealth is the cloud. The essay was like the mountains and rivers, it was a realm of illusions, while wealth was like the clouds and mist, it was an image of nothingness. What fame, wealth, and power? They were all like passing clouds, never to be brought back, never to be brought back. In terms of time, beautiful articles can still arouse people's emotions after thousands of years, just like mountains and rivers, never changing for a thousand years. No matter how long wealth lasted, it would only last for less than a hundred years. As far as space is concerned, an article can contain an endless number of mountains and rivers in a single article, so that we can see as if we were on the verge of victory. Wealth, on the other hand, can only give us a small space that we have to struggle to maintain, unlike the article that allows us to roam about in it, where we enjoy ourselves and even experience endless wisdom and the opportunities of life. Therefore, the meaning and pursuit of life lies in the landscape article, not in the wealth. 'In the future generations, historical officials will record loyalty and adultery.' He only knew how to show off his wealth and status. There should be a career or article that was worth staying in for the next generation. In spite of his fame, it is impossible to deceive the historians who record history with personal character and intent. The wealth and glory of a man is only in his person, but the merit of the article, can be extended to future generations. The only thing that mattered to him, even if it was revealed to him, was a small trick. To him, what was the difference between a plant and a plant? Therefore, one's value is not in wealth, but in whether life is beneficial to the world, and death is taught to the world. The life of Zhongshan unraveled the shackles of three thousand years; Confucius's religion, the forerunner of the education of the commoners of later generations, was indeed the value of life here and not elsewhere. As the emperor of the Qin Shi Huang, wasn't his reputation grandiose? And how could the tyranny of the six nations, the burning of books, the countless number of murders, escape the hands of historical officials? The fame was only temporary, and it was gone before the time was up. No one could hide the truth from the history contained in the brush. If one can stop the mouth of others while alive, how can one block a thousand fingers when dead? The power of sound is external, the art of character is inner, Wang Mang is too hypocritical, and also sees the true chapter; that is, when Zhou Gong dies in the auxiliary government, the heart cannot understand. "In life, it helps the people in the countryside. After death, no matter what is passed on, this life is not for naught."

"Cough!" "Actually, it's very difficult to be a person, and even more difficult to be a son of heaven. I have experienced it for a long time!"

"How difficult is it to be a man and ask for nothing but shame? "The world is full of worries and worries, while the world is full of joy and the world is full of joy. A person's self-esteem being a saint is the joy of life."

"Tonight, I always feel that it's best to be an ordinary person."

"What is it? "Is the Son of Heaven trying to be self-deprecating again?"

"Why don't you make me look down on myself?"

"Actually, victory or defeat in a battle between two armies is a very common thing. "Although our army has suffered a crushing defeat, the loss of Chidan's troops is similarly severe. The outcome of the battle has yet to be decided, so we should pull ourselves together and seize the opportunity to strive for victory."

"Yeletin is indeed a genius of the general. In times of difficulty, you are still calm and undiscouraged, which is not within my capabilities. "

"The Son of Heaven is the Son of Heaven, he will be a general. The Son of Heaven has the right to be a general, but he will only be able to lead troops to fight. They will all have different abilities and responsibilities. How can everyone be the same?"

"That's right!" You don't have to be able to do anything, but you can do it with the heart of the ancients. Anyone can and cannot, and cannot make the same request. "

"His Majesty is right. There was too much learning in the world, too many things, and it was impossible to learn them all. Besides, not everything in the world was worth learning. Some things were bad for you, but you might as well not learn them. Some things were not very important, and you didn't need to spend too much time to learn them. The most important thing about the human world was the human body. The rest was only a usage. If one could not even grasp the essence of a human being, then all knowledge was useless. When the ancients sought to learn, they would always start from being a human. The so-called 'self is born from the dao', and the mastery of the human body was the foundation of all knowledge. Through the understanding of the self, the understanding of the family, the society, the crowd, then from the control of the self gradually expanded, to grasp and change his environment. The ancients often started with the cultivation of the body and the Qi family. Afterwards, they would talk about ruling the country and pacifying the world. This was the foundation of all knowledge. If he could be on good terms with the ancient people and not lose his foundation, then he could learn all the ways of the world so that he could not stray from the path of learning and use his knowledge wrongly, going against the true needs of mankind. In other words, one had to be virtuous and talented! Moreover, the character and character of a human should be placed at the top of the list! That is to say, is your sex good or evil? You can decide on your own! "

"Reading books and passing down the family for a long time, filial piety establishes the foundation. How does the Yeletin see this logic? "

A man shall live by poetry, and he shall be made from filial piety." This means that the reader must base his life on poetry and on filial piety. Knowledge is good for society, but it lacks the interest to live; it is not good for society if it is not good enough for interest and knowledge, and it is always better to be one and the other. The Book of Songs is the record of life. The Book of Books is the record of history. The former is the interest of life, and the latter is the accumulation of knowledge. Therefore, the ancients listed the Book of Songs and Book of Songs at the top of the book and regarded it as a compulsory course. Confucius said: "Poetry 300, in a word, think of no evil." Humans are naturally good, and no evil is good. The origin of life is to promote good and evil, the poem is neither evil, the book is also not evil, so it can become the basic of the scholar in the world. Filial piety is' the way of the parents, 'and' friendship is the way of the brother '. If you can make peace with your parents, you will not break the law. If you can make friends with your brothers, you will be kind to them. If you can be righteous, you will not forget your roots. The promotion of filial piety is to honor all honorable people; the promotion of tii is to care for all lovable people. "As a person, they start with basic filial piety. Naturally, they can be extended to the 'old people's minds and the young people's thoughts'.

"Then how do you propose reading and filial piety?"

"Don't only learn literature but also leave the path. Do not forsake virtue by using art. A wise man is afraid of learning, but a gentleman is poor and ambitious. While a scholar knows the importance of learning, he fears that he will lack perseverance in his studies. A man is not afraid of poverty, as long as he is poor enough to have ambition. All things are of low quality, only reading is high. Reading and learning to have perseverance and perseverance, people should be calm, respect old people, children, unity of friends. If I can do all of this, I won't be too far away from becoming a Saint. "

"There is a saying, 'The poor must study hard, and the rich must not be forgotten.'" And why is that? "

"No matter how poor your family is, you must let your descendants study. This is because you have no sense of justice and do not study." It was not to improve the status quo that he wanted his descendants to seek fame and fortune. The ancient people were able to read, even if they were poor. A person is originally a piece of white paper, all relying on reading to know how to do things. If you don't read books, of course, people with good natures and an environmental impact are good, but people who are impetuous and susceptible to influence can go astray without knowing it. The purpose of reading is to change temperament, make it good by nature, and make it good by nature. Thus, no matter how poor the family was, they still had to let their disciples study. Wealth is not a coincidence; it must be earned by little or no effort in poverty. Being able to remember the hardships of farming was partly because he didn't forget his roots, but also because he wanted to remember how hard it was to start a new business, so that he wouldn't squander everything after he developed it. Only by educating their children and grandchildren would they be able to maintain their homes for a long time. Otherwise, once a person becomes rich, they would forget their roots and forget about their simple and frugal days. Being rich is not necessarily a form of good fortune. "

"To learn without reverence, teach others to be lazy first. "What do you mean?"

What you mean is, 'quiet' and 'respect' are the two words for learning. To teach others, he had to first get rid of his two bad habits, 'pride' and 'laziness'. The Dao of Learning was profound! "It's far!" In The University, there is a saying: 'To know is to be certain, to be certain is to be able to calm, to be calm is to be able to be calm, to be calm is to be able to worry about, to be able to obtain.' Thus, in order to learn and gain something, one must first calm down, then be able to be at ease, be able to think, and be able to obtain. As for the word 'respect', it was not only meant for learning, but also for being a person. No matter what you do, the first thing you have to do is cultivate a respectful heart. For example, if one did not learn it respectfully, they would not learn it seriously, nor would they learn it strictly. Naturally, there would be no benefits. One could see how important the word 'respect' was. Therefore, in the teaching of others, in order to let the other person learn the true thing, first to remove his arrogance and laziness. Because arrogance could not increase, laziness could not learn, and if one could not remove arrogance and laziness, then nothing could be taught well. "So no matter what you learn, you have to first be modest, admit that you don't understand, and then diligently work hard to teach. Only then will you be able to teach others to like it. Scholars have something to gain from it.

"Please advise Yin Yin. How should I explain this? "

"When you meet an old man, you are willing to ask for advice, and you are willing to ask for advice. If an old and virtuous man asks him earnestly for his teachings, then he must be a man of great kindness to the good. Hearing the words, he felt very good. Then, the progress of this person's virtue could be expected. From the four words of 'Yin Yin for guidance', you can see that what you seek for guidance will be what you do not possess, or what you do not understand. Yin Yin could be seen to be passionate and passionate in seeking advice. If it were an ordinary person, they would have already been satisfied with their respect towards the elderly, and it was even rarer for them to seek advice. In fact, the good does not have to be old, but there are those who, in their youth, have accomplished in virtue or in learning, who can be consulted. The important thing is whether you have that longing for truth that you can teach and benefit from anywhere. Those who can keep their words must have a solid ear to be able to listen. Some people are you to say your practical words, he is afraid of not having the time to cover his ears, afraid to listen to your good words, to smash his bad. Others listened with blank eyes. The right ear went in and the left ear came out. What's the use of listening to the story and forgetting it tomorrow? For this reason, those who listen to the truth and enjoy it will be able to receive all the right advice and advice, and because they have the heart to seek truth without falsehood, they will know what to do.

"Without learning, one becomes despicable and shameless; without learning, one becomes despicable and without virtue. How do you explain that? "

Without wealth, without learning, one is poor; without position, one is unworthy; without age, one is unworthy; without story, one is unworthy; without child, one is unvirtuous." That is to say, no money is not poverty, no learning is true poverty, no status is not inferiority, no shame is true inferiority; no life is not short, nothing worth describing is short; no son is not lonely, no morality is true loneliness. A man's wealth lies in the satisfaction of his heart. If one's heart is not satisfied, even if one's wealth is comparable to that of a country, one would still be poor. From this, it can be seen that money does not represent one's wealth. Those without knowledge, because they lacked a spiritual world, were unable to drink as much as they wanted. Even if they had an abundant amount of material resources, they would not feel satisfied. Despicable is the meaning of no value, shame is a personality, a noble heart. A shameless person is not only lowly in nature, but can't even be considered as a person. There are many people in high places in the world who are less valuable than ordinary people because they are shameless. On the other hand, those without status were capable of noble and undignified acts. Life does not lie in the length of life. Yan Yuan had died a long time ago, and was still praised as a person to this day. He was honored as the 'Sage Restoration'. In ancient times, there were many people, but life was useless in time. Death came after death, but life was still death. It would not be an exaggeration to say that Yan Yuan had lived for thousands of years. He is like Confucius, but he does not do it. Confucianism is still true to this day. Sima Qian wrote the Chronicles of History, which is how longevity works for all those who have studied since time immemorial. "And when there is no virtue, there is no virtue; when there is virtue and no son, there is closeness and love; so no son is lonely, and no virtue is lonely.

"Why do you say 'The rich have many losers, while the poor have many disciples with great potential'?"

"Meng Zi had a chance: 'Born of trouble, died of happiness'. Most people strive to be strong in adversity, and if the conditions are too superior, then most people just enjoy it and not push forward. The rich are used to extravagance and arrogance, and it is difficult to teach their children; poor scholars still rely on their books to make a living. It is not as easy for a rich family to teach their children as it is for a normal family. Because the rich were used to living extravagantly, their children and grandchildren did not think that reading was of any use; secondly, there were too many temptations in the outside world, and once they got used to it, it was even harder for them to read than to climb into the heavens. In particular, he thought that wealth had a long history and that it was enough for his descendants to eat and dress in one piece. However, he didn't know that this would only nourish his body and would suffocate his soul. This was why rich families had many losers. It was all because of their attitude towards education. But the scholar is often poor, because he does not want to unjustly seek money, do not want to use illegitimate means to obtain money. However, the poverty of a scholar is limited to the beginning, because if a book is read, it is used, of course one can earn a living from it. Especially in a society that respects knowledge and talents, knowledge is power. The better a person reads, the better his life will be, because the more he can pay. As long as there was true meaning, sooner or later, he would succeed. He was afraid that if there was no meaning, success would not last long. Therefore, it was said that the warm garden only raised the Golden Jade Leaf. Since ancient times, the more hardships one had, the younger generation of good-for-nothings, the younger generation, the more powerful one would be. "Wealthy families have many losers, and poor disciples have many talents."

"What Yeletin said makes a lot of sense. Come! "When a person meets a thousand friends, he will drink to their heart's content."

"Thank you, my lord!" After Ye Wuhai finished speaking, he and the Son of Heaven each held a cup of wine and finished it in one gulp.

"How can I resolve this? Only Du Kang. This was what Cao Cao Cao's Cao Mengde had once said. But now that I've drunk this goblet of wine, I still feel that 'it's more worrisome to use this wine to dispel my worries'! "

"What's there to worry about? "To be able to drink and chat with the Emperor here, I have no regrets even in death."

"Yeletin is truly a brave and strong man. When faced with such a calm and composed person, it is only right for us to learn from you."

"This humble subject dares not. "This subject is only following orders. Perhaps this is the last words between this humble subject and the Son of Heaven. This subject shall vow to die to ensure the Son of Heaven's return to the Central Plains."

"Hundreds of thousands of soldiers died in battle. How do I return to the Central Plains?" It would be better to perish together with Chidan's dog. "

"I think it's better for the Son of Heaven to get out of here as soon as possible!"

"NO!" I vow that I will never be a fugitive. Otherwise, why would I spend the night here with you, sharing the philosophy of life? "It's still early, I still have a lot of questions to ask you. I hope you can avoid my question and bring out everything you know about the philosophy of life!"

"This subject obeys the sacred order! I won't give up even if I die. "

"Good!" Good! With a loyal servant like you serving by my side, I will die with no regrets! It is said that 'one's personality is stubborn, and it is impossible to scheme against it.' As the saying goes, 'the flow of information can only be described as literary.' I have a profound experience tonight! "

"To be able to chat freely about the Dao of life with the Son of Heaven, even if I die in battle tomorrow, I will die at the right place, with no regrets!"

"Cough!" In a difficult situation, what was the difference between a sovereign and a subject? To be able to discuss the path of life with you all night long, tomorrow, I will die with no regrets. But I'm afraid I'll never get the chance to talk to you about the way of life again. "

"Your Majesty! I vow to protect you to ensure your safety. However, this humble subject asks that the emperor not mention the word 'death' anymore! Only you, the Emperor, can take the field of battle by your own hand, so that you can boost your morale, kill your enemies with all your might, and turn the tide and return home victorious. "Of course, the worst case scenario would be to face death and die together with Chidan's dog."

"Good!" I will listen to you again tonight and not mention the word 'death' again. We should boost our morale and kill the enemy bravely. It's getting late now, my beloved one is returning the favor and resting. Tomorrow, we will go all out to kill the enemy. "

"Your Majesty! Didn't you say that you still have a lot to ask of me? Now, why do you want this humble official to return the money and rest? "

"Cough!" If there were more, he might as well leave it for tomorrow! If I don't end this conversation with you now, I'm afraid you and I will have a hard time staying up all night, and how will we lead the soldiers out of the siege tomorrow? "If the Heavens do not destroy me, then you and I can continue to talk about the great Dao of life."

"Since that's the case, please rest early Your Majesty. This humble subject will take his leave." With that said, Ye Wuhai walked out of the Sky Child camp.

Outside the tent, the night wind was blowing hard, and the cold stars in the night sky were scattered, but they were enough to cast a bone-piercing chill on the soldiers of the camp who had yet to go to bed. Ye Wuhai nodded towards the patrolling soldiers, unknowingly, he pulled at his windbreaker, hoping to block the cold air that was boring towards his neck. However, although the cold Qi coming from above was temporarily blocked, a wind was already coming from below his feet. Under this kind of scenery, Ye Wuhai once again sped up his steps to return the account.

He did feel very tired, both physically and psychologically, and he needed a good rest. Needless to say more, he went back to his tent and lay down on the bed. However, although he seemed to be resting in bed, his tireless mind was once again thinking about the events of the Central Plains —

In October of this year, that is, four years (910 years) of Grand Liang Kaiping's life. The Emperor Liang had sent a soldier to station in the Zhe Prefecture in order to help Yang shi Hou and the Xiang Prefecture's thorny history Li Sian take over the army.

King Wu Yue Qian Liu was patrolling the Huzhou, leaving Shen Xing Si as his inspector, and returned together with his fellow master Sheng. Then, Shen Xing Si turned to his comrade, Chen Qiu: "Wang Ruo regards her teacher as her thorny history, how can she suppress me?" At that time, Chen Qiu had already received Qian Liu's secret order to head to the Duke's Mansion, so he told him, "Why don't you go to the Duke's Mansion and ask yourself!" Thus, Shen Xing thought to himself and proceeded according to his plan. After a few days, Chen Qiu sent his family members over. Shen Xing Si still harboured a grudge against him for betraying him. When Qian Liu returned from his journey to the army, he sent all the officials to welcome him. Shen Xing Si took the opportunity to use his hammer to beat up Chen Qiu, and then, after visiting Qian Liu and arguing with his teacher, he was captured by the crowd. Thus, King Wu Yue Qian Liu beheaded Shen Xing Si and used his fellow disciple Sheng as the thorny history of the Wuzhou Region.

On the third day of the first day of the first month, November, the Emperor Liang used the envoys from Peace Country and Wang Jingren as the commanders of the northern camp to request for an envoy. The Lu Prefecture's deputy commander, Han Yu, took Li Sian as his assistant and sent him to the party as the vanguard. After that, he sent Wang Jingren and the others to gather troops from the Weizhou.

Shu Master Wang Jian changed the Crown Prince Zong Yi into a Yuan Dan. In the days of Hengheng, the bogus son Zong Yu became king, Zong Fan was king of the Kui, Zong Chang, Zong Shou was king, Zong Han was king; his son Zong Ren was king of the Pu, Zong Zong Zong was king of the Ya, Zong Ji was king of the Zong, Zong Ze was king of the Rise, Zong Ding was king of the Rising, Zong Jie was king of the Xin, and Zong Yan was king of Zheng. Where did all these sons come from? Wang Jian can really be raised!) At the end of the Tang Dynasty, the eunuchs and soldiers used to raise strong men in the army to strengthen themselves. Therefore, the generals learned to follow suit. Only Zong Yi and the others, as well as Zong Te and Zong Ping, were his true sons. Zong Yu, Zong Wei, Zong Wei and Zong Ping were his clansmen, Zong Han was surnamed Meng, the son of Master Shu's sister, Zong Fan was surnamed Zhang, and his mother, the Zhou family, was his concubine.

The disease in Emperor Liang had slightly improved. On the 25th of the 28th day, they hunted in between Yi and Luo.

The Emperor Liang suspected that Wu Shun's time limit had made the King Zhao more stable, and he wanted to make use of Tianxiong's time limit to remove King Luo Shaowei's death. As it happened, when the King of Yan Liu Shouguang sent troops to Lai Shui to attack Dingzhou, the Emperor Liang sent ministers Du Ting and Ding Yan Hui Wei Bo's troops to the depths of the city and claimed that the Yan King had committed southern offenses in order to help Zhao Shougang. They also said that they would split up and eat. He immediately gave his report to the King Zhao, requesting for them to reject him. Not only did King Zhao not agree to Public Shi's request, he even ordered the city gates to be opened wide to welcome the Liang Bing and move Public Shi out of the city to avoid any conflicts between them. "The Zhu Clan destroyed the Tang Dynasty," he cried as he pointed to the city gates. My king still wants to get married and treat them like elders. This is the so-called opening the gate to lure them in! What a pity! The people of the city must be taken! "

When Liang Ren escaped to Dingzhou, he told King Zhao about Emperor Liang's scheme. Wang Rong was terrified, and did not dare to commit suicide first. She had no choice but to send an envoy to Luoyang to report that "Yan Bing has returned, peace has been reached in Dingzhou. When the people of the deep and deep regions saw that Wei Bo had entered the city, they became terrified and ran away, begging for reinforcements." Thus, the Emperor Liang sent messengers to Zhen Zhen (town), determined to pacify the civilians and the military. A few days later, Du Ting Yin and his men killed Zhao City guards and climbed to the top of the city walls to stop them. The King Zhao then started the public attack on the Fate Stone, but after a long time, he was unable to do it, so he sent envoys to Yan and Jin to ask for help. When Emissary Rong arrived at the Jinyang, he was also one of the Emissaries of the TCM King. All of them wanted to push the King Jin to become their chief and attack together. King Jin then called for a consultation, and both of them said, "I will allow you to serve Zhu Wen for long, and send him a large sum of money every year to bribe him to get married. There is a deep friendship between the two, and there must be a scheme to it, so you should slowly observe." King Jin Li Cunxu said, "He was only weighing the pros and cons. The Wang Clan in the Tang Dynasty would sometimes call themselves a subject and sometimes betray, could it be that he was willing to always be a subject of the Zhu Clan? How could Zhu Wen's daughter compare to Princess An An! Right now, they couldn't even save her, much less marry her. If I don't save him due to my suspicions, I have fallen into Zhu Wen's trap. We should send our troops forward. With the combined strength of Jin and Zhao, we must destroy the Liang Bing! " As a result, the King Jin sent out troops and sent Zhou Dewei to lead them out of Jing Xing to Zhao Prefecture. Emissary Rong came to Youzhou just as King Yan, Liu Shouguang, was hunting, his aide Sun He flew out of the country and reported to Liu Shouguang, "Zhao is here to seek reinforcements, he is trying to accomplish the King's work today!" Liu Shouguang asked: "What do you mean?" Sun He answered, "Your Majesty is often worried that the relationship between King Zhao and Zhu Wen will be strengthened. Zhu Wen's ambition was that they would never stop until later, and now, they are becoming enemies with each other. If the King and Zhao work together to break through, then I will definitely reap the rewards and move towards Yuyan. If the King does not start his apprenticeship soon, I'm afraid he would have advanced before me. " However, Liu Shouguang disapproved and said: "Wang Rong had reneged on several times. Now that he's allowed to kill each other, I can just sit back and take advantage of the situation. So why did I save him?" After that, Emissary Zhao intersected paths, and Liu Shouguang refused to send troops to rescue him. From then on, the town will be known as the Tang Tianyou Year, and Wu Shun will be the German army.

"Next month, the Grand Moon will be at a disadvantage," said the sky official. The Liang Di Zhu Wen called Wang Jingren and the others back to the Luoyang. December, just before the start of the day, on the third day, Emperor Liang heard that Zhao and Jin had joined forces. Geng Shen Ri, Wang Jingren and the rest crossed the river from River Yang and gathered Luo Zhou Han's men.

Pious thorny history Lu Guangliang had an illness and wanted to pass the position on to Tan Quanzhao, but he was unwilling to accept it. When Lu Guangliang died, his son, the thorny history of Shaozhou, Lu Yanchang, came to mourn. Wu Qian had asked Lu Yanchang to become a thorny history of the pious region. Yan Chang accepted the title, and because King Chu Ma Yin had secretly communicated the secret form to Liang Qingming, he said to the Imperial Emissary: "I have accepted the official title of the Huainan, in order to slow down his schemes. On the Day of Yin, the Emperor Liang had Yan Chang as their headquarters for the south. Lu Yanchang listed Liao Shuang as the thorny history of Shaozhou. Liao Shuang, from Ganzhou. The judge of Wu Huainan, Yan Keqiu, set up an envoy in Xinge County and sent troops to defend it. Every year the change secretly increased the number of troops, but the devout were not fooled.

On the fourteenth day of the seventh month of the seventh lunar month, the Shu Master Wang Jian decided to give him the title of Deputy Minister of Imperial History and also gave him the title of Minister of Imperial Education.

Tai Chang Dai Li Yan and others published "Liang Lu Ling Format", the tenth day, promulgation and implementation.

Ding Chou, on the 21st, Wang Jingren and the others entered Bai Xiang.

Xin Tai, 25th, Amnesty, changed to next year's Chinese New Year.

King Zhao Li Cunxu guarded the Jinyang with, the vice director of the Han Dynasty, and led the troops himself from the east side to the west. On the same day, King Jin arrived at the Zhao Province and joined forces with Zhou Dewei, capturing two hundred people, who were supposed to be cutting Liang Jun's grass and gathering firewood. And they answered and said, "The Lord Liang warned the general, and he said, 'The reappearance of the prefecture will eventually bring on the children. 'All the elite soldiers shall be given to you today. Although the prefecture shall be made of iron, it shall be taken for me.' King Jin ordered someone to send them to Zhao. In the afternoon of the 26th, the King Jin made their move. They sent Zhou Dewei and the others, who were about 30 miles away from Bai Xiang, to attack the Liang Camp. Liang Zhong Han and his men rode thirty thousand li ahead, chasing from three different directions. Their armors were embroidered with gold and silver inlaid on top of their armor. However, Zhou Dewei said to Li Caizhang: "Liang Wangzhi is not fighting, he's just showing off his soldiers. "If we don't break their spirit, our army will be weakened." Thus, he paced in front of the troops and said: "Those are the Bianzhou's Celestial Army, they are all useless trash. Although their armor is bright, the ten of you can't stop one of you! What was there to be afraid of? "Capturing one of them is enough to make us rich. This is a rare item, we can't miss it, brothers!" Then, Zhou Dewei personally led the elite soldiers and over a thousand of their numbers to attack the two of them, left and right, going in and out a few times, capturing more than a hundred people, and then retreating all the way to the river, where it stopped, while the Liang Bing also retreated.