C278

The Northern Courtyard's Residence, Ting Prefecture, the western stronghold of the silk road above the Northwest Great Desert. Currently, the Cheng Family was no longer able to stand firm in the Central Plains. They were deliberately developing the Northwest Territories for the sake of peace. Scholar Yuan Zexing, Wen Guan Yuan Ye Tianyun, Master Liu Gang and Murong Tianshui were all sent to the Northwest Great Desert, and had been in office for more than a month. However, although these people were war beacons far away from the Central Plains, the situation they were in, surrounded by foreign troops and tribes, intermingled with foreign tribes, assaulted by foreign enemies, plundered by foreign enemies, and suffering from hardship, was not a place where they could enjoy themselves in peace.

The North Court Protector asked Ye Tianyun to inspect the Heavenly Mountain before returning to the government office. He looked at the "Political District Map of the Great Tang Dynasty" and his heart could not help but fall into a chaotic battle between the Great Tang Dynasty and the Western Tribes:

At the foot of Mt. Everest, there is a temple with the highest elevation in the world, the Cashmere Temple. At the same time, the Cashmere Temple is the best place to view Mt. Everest, which is 25 kilometers away in a straight line.

At Everest's headquarters, you could find the administrator of the Everest post office, put a postmark in his post office for two yuan, and leave a postcard at the post office. In half a month, your friends in the Mainland would receive this valuable postcard.

Good! At this point, let's go back to the time of Tofu.

The territory of the Tofu dynasty had a historical process of expansion from small to large. It was established by Nan Zirong and Song Zanganbu and his son, the father and son. Its military and regional division also had a constant process of perfection. In short, it was a unified dynasty in the Tibetan Plateau. Its military and political system was founded in the period of Song Zanganbu, and completed in the period of Mandersen (754 ~ 797).

The ancient Qiang people and other foreign races that were active in the Tibetan Plateau, with the tribal states and cultures they had established as their core, had already ignited many flickering lanterns in the vast area. The dynasty was not built in the desert of civilization. It was not a tree without a source. However, no one dared to believe it. It was precisely the Tuofan Dynasty that pushed the history of Tibetan Plateau to a whole new level, leading to a bright and glorious blueprint. Such great and proud performance, is Yalonghe Valley Tufuo people eternal meritorious meritorious merit. (1) (2) (2) (3)

The Yalong-Tofu people were originally mainly active in the southern bank of the Yalu Zedong River. The central point of the Yalong-Toin was the northern part of the Yalu Zangbo Heights, the palace where Zamp and his family lived. It was built with huge piles of stones. After that, it developed to the south and occupied the Qiongkou Plain. It united Zedang and Qiongji, and built a new palace in Qiongkou, Qiongkou, named Qiongju (Qin) Vadazzi.

By the time Song Zanganbu's grandfather, Da Ri, had reached the New Year, he had continuously expanded outwards, expanding his territory. At that time, the territory of Tufan, from the north to the Yarlu Tibetan River, was bordered by the Zupi; from the east to the Kang district, it was bordered by the vassal states in the west of Sichuan; from the west to the Yang Zhuo Yonghu Lake, bordered by the lower part of the Sanluya of the Zupi; from the south to the south, to the south, to the south, to the south, to the southern part of the Western Tibetan Plateau, and from there to the northern part of the Western Tibetan Plateau. This Zupi was a kingdom of women, with two kings who knew all about political affairs. The Queen used the Chu River Basin as her main dwelling place to cultivate and cultivate; Little Wang was stationed near the Lhasa River, and her people were mainly engaged in animal husbandry. Its territory runs north as far as Tian; west to Lake Yongyu, Marbonne, where it joins the sheep; south to Yalu Zangbu River, where it connects with Tufen. (1) The west is the west is the west is the east is the west is the west is the west is the west is the west is the south is the west is the west is the west is the lake is the west is the west is the west is the same with the sheep, and the south is the Yalu Zangbu River the south is connected with the Tufen. Lhasa, Japan and other important areas are in its territory. Based on his strength at the time, the Zupi was much more capable than him to accomplish the great task of unifying the Tibetan Plateau region. However, the internal strife made them weak, such as "The Historical Instrument of the Dunhuang", which showed that Queen Dahau was killed and supported by the court officials. When Song Zanganbu's father, Nan Ran, praised it, he had finally defeated the Zupi's Woman Country and unified the whole plateau. As such, Tuo Fan's title of "Praise" started from him. At that time, the political center was still at the Palace of Jonwa-dazzi. As the only son of Nan Zirong, Song Zanganbu was born and raised in Yong Ba Gang, in Qiongwadazi, and had a beautiful childhood.

In 629 A.D., when Song Zanganbu was 13 years old, a rebellion broke out within the Tufan Dynasty. The conquered Dabu, Zupi, and Sheep Tribes all launched an armed rebellion, and Nanzheng Renzheng was killed by his subjects (he died due to poison). Even his close royal father, the six ministers, and his mother, the three concubines, were involved in the rebellion. Right at this time of crisis, Song Zanganbu began his brilliant and difficult life.

Song Zanganbu then abandoned the sect's praise, Su Nong's praise, praise, and Su Nong. He used the tribal conflicts at that time to win over the power, expand the ranks, and gradually quell the rebellion of the nobility. The families and the families that took part in the rebellion also withdrew from the historical scene. The Chinese history book said that Fu Fan's surname was not mentioned in the law of the country, but the royal family and the eunuchs were still the same. At this critical moment in history, Song Zanganbu made the move to move the capital. This was mainly due to three reasons: first, he felt that it was difficult to expand his career in Zedong and Qiongji, far inferior to the Lhasa Valley, which was located in the center of the Tibetan Plateau. As a political center, the latter had outstanding advantages in terms of geographical location and natural environment. Secondly, the Lhasa Valley is the home of the Zupi Kingdom, a place where the noble clans of the Zupi gather. It is densely populated and the land is fertile, and according to it, one can control the basic forces that can stabilize the political situation. Thirdly, the rebellion of the father Clan and the mother Clan made Song Zanganbu feel that they were unreliable and that their ancestral land was no longer stable. They could move their capital away from the influence and constraints of the old aristocrats. Around 633, Song Zanganbu moved to the capital (now Lhasa), where the water plants were beautiful, the fertile fields were fertile, and the scenery beautiful. On both sides of the river valley, Mount Budala and Herb King Mountain faced off against each other.

After Song Zanganbu relocated the imperial capital to Lhasa, he invited the craftsmen of the Tuscan Empire to build a magnificent palace on the Budala Mountains. They also built a road and built a palace wall, giving the political and cultural center of the Tuscan dynasty a brand-new look. Unfortunately, this period of the Budala Palace was destroyed by the lightning fire at the time of Cisonde, and later by the last years of the dynasty. Today's Potala Palace is no longer the original Red Palace, but the building of the Qing Dynasty's 5th Dynasty Dalai Lama.

However, how did a young lad unite Tibetan Plateau as a whole?

"A child has no mother, it's a long story. A child has no father, it's a long story."

When Song Zanganbu "completely exterminated the poisons, killing their descendants" to vent his hatred for his father, an armed war to conquer the various tribes, to unify the highlands had begun. At the same time as he used force, he also used a subjugation method to the Zupi, and sent Lin Shang, who was already a senior official of the Zupi, to persuade him. As a result, "There is no need to send troops against all tribes of the Zupi. "If you don't lose your family numbers, then you are a true hooligan." The submission of the Zupi had taken a critical step towards unifying the affairs of the Tofu people in the Tibetan Plateau. Therefore, according to the book of New Tang, the Zupi was named Sun Bo because of the combination of the two. "It is the biggest in all the departments, connecting with Domi in the east and Mi in the west." The other part of the migration eastward, in the north-west of Sichuan to establish the East Woman. After the Zupi had fallen into the category of 'puffing Fan', the rest of the people of the Tuyuhun had also become the strong backing of the 'puffing Fan' group. "The army and horses, come out half of them." The matter of collecting the tax on the card of the Zupi in 692, as contained in the historical document of the Dunhuang, was related to this.

Before and after the reconquest of the Zupi tribes, Song Zanganbu had also brought under his rule Yang Tong, a member of the external tribe who had returned to the rebellion. After that, the Dabu of the Elephant rebelled against the rule of Tofu, and the Nanzhrenzian negotiated with the other great theories about how to settle the dispute. One of the men named Sango Mechin offered himself as an offer to go on a conquest, saying, "King Mechennekdabu, take over the entire Dabu territory." From the death of Nan Zirong to Song Zanganbu's reconquest of the rebel tribes, Elephant had also experienced a tortuous process of going from rebellion to submission towards Tofu. As a result, when Song Zanganbu led his troops to attack Tuyuhun, Yang Tong (Elephant) was also one of his followers. Regarding this matter, it was recorded in the "Legend of the New Tang Dynasty's Book of SiuFan". At that time, Tufan, Yang and the two sides also had a strong political alliance through marriage. In 644, there was a resurgence of resistance in the Elephant. Song Zanganbu sent out an army, "Annihilate Li Nie Xiu, also known as Li Yu Xia and Li Xin Nie." His sister, who was the consort of Elephant, played a part in this. In the end, someone sent him thirty large Ear Relaxing Stones, hinting "if you dare to attack Li Yisha, bring this Ear Relaxing Stone along with you. If you do not dare to attack, you are as timid as a woman." Song Zanganbu gave the order, the emperor and his subjects had sent out their troops to destroy Li Yisha from the Song Army of the Eastern Sanzhou Region. The Elephant was located in the west of the city, which was separated by a lake. Swallowing the Elephant would remove the threat from the western defense line, allowing the latter to invade the east peacefully. As mentioned above, the Elephant (Sheep Tong) was still firmly under the control of the Tufan dynasty during the first half of the eighth century. The army of the Sheep Tong was also one of the vanguard leading players in the expansion of the war. In 653, "The Mngan-pon, the chief financial officer, was appointed by Bujinzian and Ma Xiandi." In the following years, 662 and 675, the Elephant was inspected twice. Perhaps it was because of the endless economic extortion and the discontent of the demobilized personnel, but in 677, there was an armed rebellion against him in the Elephant. In 719, the recruitment of sheep and young and strong soldiers took place.

After annexing the Zupi's main body and stabilizing it, Tuo Fan immediately sent troops to the north to attack the White Orchid Tribe and break through them. Under the rule of Tufan, a large part of its people are Tufangjia, which is called "Mi Yao", or mi-nyag. "The other part was to attack the internal affairs of the Party before and after its headquarters." In the past three years, the governor of the Southern Prefecture (Maowen, Sichuan province), Zheng Yuanshou, had ordered the chief to seal the seal carefully and attach it to the whole Ministry, as well as to comfort him with the letter of royal seal of Taizong. Bu Lai Yi came to the imperial court and gave a very generous banquet, it was called the Orbits, and he paid his respects to the thorny history. "After that, all the leaders of the tribes with different surnames came to the inner region. Please follow me, fellow editor, and thank the Taizong for their help. They have come to the four prefectures of Min, Feng, Yan and Yuan, and have acknowledged their leaders as the thorny history." After the Tang Dynasty's Long Shuo (661-663), the scale of the eastern invasion was expanded, and the Black Party and the White Dog, Chun Sang, Bai Lan and other Qiang tribes were subservient to the Tang Dynasty. After the occupation of the west of the river and the right of the Long Dynasty, the party members moved to the current Ningxia and northern Shaanxi, and later established their power in Xixia. In his poems and other literary works, he often reminisced about his ancestral home, the Tibetan Plateau. One of his poems said, "On the bank of the Mo River in Stone City, on the grave of the red-faced ancestor, the High Medicine Kingdom is on the other side."

Tuyuhun was conquered along with the Party branch and Bai Lan. At that time, a tortuous story happened as a messenger asked the Tang Dynasty to marry him. It was said that when Song Zanganbu's grandfather, Da Ri, was still young, Ya Long and Fu Fan had engaged in an armed conflict with the Central Plains, bringing books and techniques on medicine and accounting from the Central Plains. After Song Zanganbu unified the various tribes in the plateau, he once again faced the Central Plains's Tang Dynasty. Eight years from the Chastity Monastery (634), Song Zanganbu took the initiative to send people into the imperial court. When tang taizong sent Feng De to comfort his, Tuo Fan once again sent a messenger to Tang, bringing a large amount of gold and silver as a gift. He asked for marriage, hoping to be similar to Turkic and Tuyuhun, where Princess Shang was married to Tang, but was rejected by Tang Dynasty. Song Zanganbu then decided to vent his anger on the Tuyuhun, thinking that the Tuyuhun who had been betrothed to Tang Dynasty was trying to sow discord between them, "To make him (Song Zanganbu) angry, lead the sheep and attack the Tuyuhun together, the Tuyuhun cannot rise up, go against the Yin of the Azure Sea, and take all their animals." "After that, Zamp personally went on a tour, and on the north road, he neither sent a single soldier to resist, nor a single soldier to attack, forcing the Tang people and the Tuyuhun people to pay tribute to their lost years. This is the first time I have brought the people of Tuyuhun under my control. " The theory of making the Tang people lose was a bit exaggerated and untrue, but the Tuyuhun and part of the people were not weak under the rule of the law. Then, the Tufan army attacked Songzhou, the Tang Dynasty, first won and then lost. Song Zanganbu ordered them to apologize and ask for marriage again. Song Zanganbu paid 5,000 silver and hundreds of other treasures to escort the bride. In 641, Emperor Taizong married Princess Wen Cheng, a woman from his clan, and ordered the Minister of Rites and the King's Road Sovereign of Jiangxia County to marry her. Song Zanganbu led his troops to Bai Hai and personally welcomed He Yuan. The nobles of the Tuyuhun also came to welcome them. Seeing Tai Zong, Song Zanganbu carried out his son-in-law's etiquette and exclaimed in admiration at the beauty of Tang Dynasty's clothing and etiquette. Saying to myself, "If my father and father have not been able to make it to the kingdom, today I will have the princess of Tang Dynasty as my blessing. "Build a city for the princess, to show off his descendants." He built cities and cities, and built buildings to live in. The princess did not like the customs of the oatmeal people, so Song Zanganbu ordered the country to stop for the time being, and started to study the culture of the Great Tang.

It was said that the emissaries who had invited the Princess of Tang Dynasty at that time were, in addition to the Sioux people, people from India, Gatha, Dashi, and the other countries of the Hall. For this reason, the tang taizong decided to use his talents to determine the victor, which resulted in the appearance of the historical event of the "Five Difficulties Marriage Envoys". Results The skill of Ludong praise was better than that of the Emperor Taizong, so he completed the task of marriage. He used ants to tie strings and thread holes in jade beads; he identified 100 hens and their chicks by the method of attracting hungry chickens with a distillery; he distinguished the roots and the tips of a hundred logs by the method of following wood; he ate the lamb, drank the wine, and kneaded the sheepskins by taking turns to eat them in parallel; he also secretly used the palace maids' help to keep him from going to the feast, to find a place to stay, and to identify Princess Wen Cheng from among the three hundred beauties. The historical and cultural significance of Princess Wen Cheng's marriage is far greater than the political role expected of the rulers. Therefore, the Tufan people view Princess Wen Cheng as the green mother. And play the play "Princess Wen Cheng" to praise. In 680, Princess Wencheng died in Tofu. This is precisely the "war from the woman, from the love" of a major forensic evidence. After Tang Fan had married and Princess Wen Cheng had married, the army had returned to the highlands to reconcile with the Tuyuhun, which allowed them to have peace and quiet for the time being. After Song Zanganbu's death, the Tuo Family was in charge of the Gale Family, and Tang Fan's war expanded. In three years, the Tuo Army was going to perish in the Tuyuhun. The historical record of the inspection of the region of Tuyuhun by Blonchen is clearly recorded in this historical document of the Dunhuang. In the eight years from 659 to 666, the Song of the Kar Dong Zan (that is, LuDong Zan) visited the region of Azzhayul (the Tuyuhun) every year, which shows the importance attached to the region.

During Song Zanganbu's time, Tuo Fan had even brought the neighboring countries to the east to be part of his jurisdiction. The Subordinate Country was located more than 2,000 kilometers northwest of Shu County, which was the Southwest region of the Han Dynasty. Its country is 400 kilometers to the north and south, and 750 kilometers to the east and west. The subordinate state may be the Tibetan spo-yul (Bojiao), located in the Niyang River Basin, in eastern Tibet, or the Nyang-po region. In the days of the Tuyang-po, there were nyang-po, kong-po, spo-po, and spo-po, all related to the vassal states, and the area of Bo-po in Tibet was now, or was, the local area of the vassal states. After the poisoning of Nanzheng, various tribes rebelled, including tribes such as Nenidabu, Wormcloth and Women's Cloth. These rebellions were later settled by the "number one warrior of the plateau" Song Zanganbu, and the vassal states were returned to the rule of the Tufan dynasty. This happened about 630 years ago, it was hard to imagine that Song Zanganbu, the "hero" at that time was only 14 years old! However, at that time, the tribes that were conquered at the same time still had the Jialiangyi, Baishuyi, and so on. As a result, after paying tribute to the Zuangdi Emperor's great cause (605-618), the Subordinate Country did not see the dynasty, and the author of the "Old Tang Book" also did not write a story for him. Although the book of the New Tang Dynasty listed a "vassal state", obviously without any new meaning from the book of Sui and the Northern History, but its respect for historical facts can be praised. Thus, it could be confirmed that the Subordinate Country was under the rule of the Tuofan Dynasty.

Not only that, but the "Highland's Top Expert" also used troops to open up territories in countries such as Mizoro (now Nepal) in the south. Mudhalo, Sanskrit Nep la, commonly known as Nev la, refers to the current Kathmandu Valley region of Nepal. At the time, it was ruled by the Taguran dynasty, whose king lost the war (meaning light), Amshu-Varma, in the history of Nepal. After Song Zanganbu defeated the Elephant in the southwest of the Yalong-River Valley (Yang Tong) and opened up a road to the west, he entered the Himalayas from the southwest. Under the military pressure of Tufan, the Mud Po Luo asked for his daughter to marry him. Following that, the princess of Nepal, Brikuti (Bhrikuti), was married to Song Zanganbu. The New Tang Dynasty's Book of the Western Regions said that the Mud Polo "straight to the Xilei Mausoleum." At first, the father of the king's wife was killed by his uncle. "When I heard that my wife had left, I took her in as my wife, and so I took her in as my wife's daughter." According to the historical document of the Dunhuang, the Song Dynasty of Kargar Tung Tung Kung invited Princess Wen Cheng to the land of Fan Fan. "The lonely land of Yu Nuo, the place where the slaughter of Tu Po Luo took place, and the king who established the 'that day Ba'a' [mud]." Since then, as one of the territories, the Mud Bulo has become the resting place for the southern tour of the Tufengpu. From 675 to 723, there were 13 historical instances of Tufanzanpu's presence in Tripolo. In the year 704, the Mudo rose up in revolt, and the Tuscan Szpu Songpu (674-704) perished here. So Guo Yuanzhen, the book of the Old Tang Dynasty, recorded the story: "... "It is not that the people who are not interfering with them today do not believe in them, but rather that they are led by their own countries, such as the Wealthy ones and the Mud-Brahmin. Therefore, Xunpu has bowed to the south, perished in the Imperial Court, and caused great chaos in the country." This was also recorded in the history of Tibetan: Dragon Year (704) "Winter, Zamp Tooth Account to the Barbarian Land, Kui."

Song Zanganbu's War of Expedition united the Tibetan Plateau region and ended the era where the different empires were at odds with each other. It also established the foundation of the Tufan Empire. The military and political divisions of the city had their own characteristics. This was the integration of military and civil affairs, geography and blood (clans, tribes). Song Zanganbu's government was built on the basis of the original organization of the twelve small nations, but the aristocrats who had obtained the support of Zamp were the ones who intersected them. This guaranteed the unity of the organization and the stability of the regime. And the cause of their connection with Zamp is both a common interest and a certain amount of traditional habits, namely, the alliance and the oath system. After Song Zanganbu, other than the oath made by the alliance, the most important thing was to rely on the legal system that had the royal authority as its objective to bind him. From this, it could be seen that the system that Song Zanganbu established after unifying the Tibetan Plateau was the alliance of the leaders of the tribes under the leadership of Zap. It was very important to respect the power and interests of the tribal leaders who wielded great military power. After Song Zanganbu unified the Tibetan Plateau, he expanded the scope of governance and gradually established a system of military and political zoning, which more comprehensively reflected the interests of the nobles, including Zap himself. Tuofan incorporated the entire population into the tribal organizations under the military system, and divided all the territories into fifty-one East Dai. Ru, or "wing," branch. Dong-Sde (" thousand departments "," thousand households "). Ru and Dong Dai are the two basic units of the military and political system of Tofu. "The Tufan dynasty also divided the subjects into" "Gui" "Yong" and "Yong" "Yin." Gui "was regarded as a senior citizen of the aristocracy and warrior class, mainly engaged in military conquest." As for the commandos and support personnel, they were in a low position.

The military and political system and administrative division were the organizations that organized the territory under the Tufan Dynasty, while its bureaucratic system was the one that allowed the districts under the Tufan Dynasty to operate towards the heart. Before the founding of the Tufan dynasty, the core of this system was the military-democratic system of tribal council leaders. After the founding of the dynasty, the old tradition was still preserved, but its proportion was reduced. What played a big role was the new system of government. The first thing that stands out in tribal councils is the power of the chief, which is created by the formation of the monarchy in response to the need to unify the regime. "In the New Tang Dynasty, the book of Tuo Fan said," "As the saying goes, the strong and strong are praised, while the husband, Zhipu, is known as Junzhongpu." A Zamp, which has come into being as a king since the time of Southern Jilong-chan, has gradually become a special name for the king. It is unique to the family of the Bo-Yo and has been deified. Tibetan history calls it "the Pax Zamp" and "the Celestial Zamp" and so on.

In 655 A.D., Song Gor-ti wrote the law in the region of Geldon, and the dynasty began to have its own law. "Although the small crimes of his punishment must be seen," said the book of the New Tang Dynasty, "or before and after, with the skin as a whip, from the mood, from the rage, from the capriciousness." The prison, which is several zhang deep in the cave, is filled with prisoners who have escaped at the age of two or three. " This punishment was truly simple and cruel. It is said that after Yan Huaizhi was captured, he suffered greatly in the prison where he was imprisoned, and finally he was able to escape by digging a cave by hand.

There was also a strict military law within the dynasty, "with a seven-inch golden arrow as the contract. Baili Yi Yi, there are urgent soldiers, the people of the post before the Uighur, very urgent Uighur, Uighur more. "Advertisement In every battle, the frontteam would die, while the back team would advance. "

The system of the Tuofan dynasty was built up and perfected in the course of the military expansion, which is called "economic foundation determines superstructure, economic foundation and superstructure have effect and counterforce". It was this system that promoted the expansion of the dynasty. Its martial arts were the most impressive display of the glory of the Tu Fan Empire.

"The Top Expert of the Highlands", after annexing the Elephant (Yang Tong), Zupi and others, paid tribute to the tang taizong Chastity Monastery for eight years (634). Emperor Tai Zong also sent passersby Feng De to comfort them, expressing his gratitude, Song Zanganbu was very happy. He heard that the Turkic and the Tuyuhun were all added to the position of Tang Dynasty's vassal lords and thus received the title of princess. Thus, he sent an envoy to Changan with Feng De, bringing a precious treasure with him to propose marriage. After the messenger returned, he told Song Zanganbu, "I have been to a large country for the first time. When Tuyuhun Wang enters the imperial court, if there is any disagreement between the two parties, then it is because of etiquette, marriage is not allowed. " Song Zanganbu was furious, he sent troops to attack the Tuyuhun, but the Tuyuhun was unable to resist, so they fled to the vicinity of Qinghai Lake, where all the animals there were being killed. As a result, the Tufan army attacked the Party and the White Orchid Tribesmen, leading their army of more than two hundred thousand men. They gathered troops in the western border of Songzhou, Sichuan province, and faced off against the Tang Dynasty. They declared that they would marry the princess, and if they did not, they would be punished for the crime. He then attacked Songzhou. The governor of Songzhou, Han Wei, was defeated by the night assault. The tang taizong believed that this was no small matter. He sent Hou Jiu Jun, the Minister of Government, as the general director of the Taohe Road, the right general in charge of the White Orchid Road, the Left General Niu Jin Da, as the general in charge of the wide waterway, and the right general Liu Lan, as the general in charge of the Taohe Road, to lead 50 thousand men to attack the same time. Niu Jin Da's advance troops from Songzhou night attack the camp, decapitated more than a thousand levels. Song Zanganbu was afraid, and quickly retreated. After that, he ordered the other party to apologize and propose to him once more. The tang taizong promised Princess Wen Cheng that they would marry him as his concubine. Tang Fan and Fang Mofei were at peace. After the death of tang taizong and Song Zanganbu, the relationship between the two parties had started to change.

In AD 650, Song Zanganbu died. His son died early, and his grandson, Mang Mang Mang, ascended to the throne. This Lu Dongzhan, also known as Gal Dongzhan, was the prime minister of Song Zanganbu's era. He had helped Song Zanganbu reunite with the Zupi, Yang Tong and establish a military and political system and division, perfecting the law and expanding his territory, showing off his extraordinary talent. Gal Dongzhan also helped Song Zanganbu to marry Princess Zhi Zun of Nepal and Princess Wen Cheng of Tang Dynasty. He also showed off his outstanding wisdom. The illustrious achievements of Gale Toshan have laid the foundation for his family's authority. The Old Tang said that "Lu Dong (Zen) is surnamed Mushroom (that is, Xue, Yin Ngat, Tibetan mgar), although he does not know the written word, but his character is serious. During the dictatorship of Kar Tung Sung, the army marched north to the south, conquering the land of Lo Ba'a, and making a personal inspection of the land. In the northeastern part of the country, the most prominent battle achievements were the annihilation of Bai Lan, Xiang Qiang, the annexation of the Tuyuhun, and the threat of the road of silk, the lifeblood of the Tang Dynasty and the West. At that time, the Tang Dynasty had just defeated the Western Turkic realm and cleared up the Silk Road. He then placed himself between Tang Fan and the other Tuyuhun that was guarding the Southern Passage of Qinghai and the Southern Passage of Ruoqiang Silk Road, becoming the focus of Tang Fan's struggle. After the annexation of the White Orchid, Tofu sent successive envoys to the Tang Dynasty in 657 and 678, praising the marriage of the young Zampson and inquiring into the will of the Tang Dynasty. In 659, Gal Toshan Zan personally led the army to attack the Tuyuhun, and Danyang Mang Bu branch in Wu Hai "Dong Dai" and Tang Jianfang were defeated, Danyang Mang Bu Qi himself was killed. But from 659 onward, the Galgadon visited the Tuyuhun every year to cultivate his own people, led by Su and Gui. In 663, Kaldonga again sent troops to attack and destroy the Tuyuhun. Princess Tang Honghua of the Tuyuhun Wang Nuo led thousands of men and horses to the Tang Territory of Liangzhou. Although the Tang Dynasty ordered the governor of Liangzhou, Zheng Rentai, to serve as the general director of Qinghai Dao and march, to lead general Dugu Qingyun and others to settle their problems, the general of the left Wu Hou, Su Dingfang, would serve as the ambassadors for all the troops. However, that was only for defense. The Tuyuhun that was founded 350 years ago was swallowed up by Tuo Fan just like that. The western region, western region and Longjian region of the Tang Dynasty were adjacent to each other.