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At this time, the two of them arrived at the gate of Yunhai Temple. Coincidentally, a middle-aged monk walked out of the temple gate. Seeing the two people walking over, he stepped forward and bowed, "Amitabha! I presume that you two benefactors have come to visit our temple. "

"Zhikong, this disciple of mine is new to this temple, and this old monk is already a frequent customer. Don't tell me that you still don't recognize me?"

"Here!" He's reciting scriptures in the palace, I'll go notify him! "

Thus, the teacher and disciple walked through the courtyard and went up. At the same time, a "Du!" sound came from inside the hall. Du! "Du!" The sound of a wooden fish.

"Amitabha!" Is Elder Zhi Yuan in? " Master Fa Sen was standing in the middle of the hall and asking.

Following the hollow echo of Master Fa Sen's question, the wooden fish's voice stopped. After a short while, an old monk quietly came out from the back hall.

"Oh, so it's Grandmaster Dashi. Please welcome!" "Excuse me!"

"Elder, there is no need to be courteous. I came to this temple as if I had a family."

"Awesome! "Awesome!" As Elder Zhi Yuan spoke, he turned his head to look at the young man in white beside Fa Sen and asked, "May I ask who this young benefactor is …"

"Elder, this junior is the disciple of Grandmaster Danzhen!"

"Oh!" Elder Zhi Yuan could not help but ask in surprise, "When did Master Fa Shen accept such a cute and good disciple?"

"Hahaha!" Master Fa Sen smiled proudly. "Master and disciple are fated, so when can we not accept them? Moreover, this disciple of mine is determined to learn martial arts from me? "

"Awesome! "Awesome!" Elder Zhi Yuan looked at Ye Wuhai with admiration and asked, "What about Little Benefactor Gu's name?"

"Exemption!" "My name is Murong, and my name is Tianshui."

"Oh!... Wonderful! Wonderful! It's really fitting! "

"Elder, this junior is not talented. I am willing to ask elder for advice on buddhist arts."

"Awesome! Excellent! I, Buddha, just need you to be my disciple. Young Master, don't worry. With Master Dharma Master and I by your side, I guarantee that you will be able to learn the essence of our Dharma. "

"That's right, disciple!" Master Dashi also agreed, "You can be at ease. Since I have accepted you as my disciple, whether it is Buddhist or martial arts, I will spare no effort to teach you." You better not disappoint your master's hopes for you. "

"Thank you for your kindness, Elder, and Master. I will definitely focus on learning and training."

From then on, Ye Wuhai immersed himself in the Wudang Mountain's Cloud Sea Temple, cultivating his mind and character, learning martial arts, and started practicing for half a year! Ye Wuhai had been deep in thought for a long time and was completely unaware of the outside world, as if he was isolated from the world. Even so, he still did not forget Master Cao's warning to him before he left — — "From now on, go north to Jing Men, to Fan Cheng City, to Xiangyang, to cross Han River, and then to Xinye, Deng Zhou, Nanyang, the new store, Bo Wang, Fang Cheng, Ye County, Pingdingshan, Xu Chang, Zheng Prefecture, all the way until Henan province caved in to Master Xuan Zang's roots. No matter what method you use, no matter how long you spend, as long as you travel here, from the beginning to the end, and then back to the end, you will gain a lot of experience.

Therefore, Ye Wuhai knew very well that he still had a long road ahead of him to walk, he definitely could not stay any longer at the Cloud Sea Temple in the Wu Dang Mountain. Thus, he bid farewell to Master Dazen and Elder Zhi Yuan. Grandmaster Dashi and Elder Zhiyuan understood very well that their disciple had been practicing martial arts during the past six months, and their accomplishments and accomplishments were already incomparable to before. They planned to test out his Buddhist and martial arts before deciding whether or not he could leave the mountain. Surprisingly, Ye Wuhai was very satisfied with Elder Zhi Yuan's quick answer to Elder Zhi Yuan and his quick thinking, both Elder Zhi Yuan and Grandmaster Wu Chen. Not only that, Ye Wuhai had also defeated the four protectors' disciples of the Cloud Sea Temple with exceptional martial arts skills, obtaining the consent of Zhi Yuan and Fa Shen, allowing him to leave the sect and go down the mountain. Before he left, out of love for his disciple, Master Fa Sen gifted Ye Wuhai his most valuable treasure, the "Lawless Heaven Flexible to Righteous God Sword"; at the same time, Elder Zhi Yuan also gifted Ye Wuhai two scrolls, the "Corona Scripture" and the "Golden Steel Scripture". After receiving the two gifts, Ye Wuhai thanked them profusely as if they were treasures. He bade farewell to Wu Sen and Zhi Yuan, and started his journey towards Fan City and Xiangyang.

After two days and two nights of travel, Ye Wuhai arrived at the middle mountain in the western suburbs of Xiangyang City. At this time, he naturally thought of the Three Kingdoms period where the famous scholar of Shu lived in seclusion and studied arduously. Furthermore, this Xiangyang was the origin of the Tang poet Du Fu. This was a sacred place that had existed for millennia. Since he was sent here on a tour under the orders of the Master Cao, why not visit this place? Thinking of this, he brought his horse towards the Wu Hou Divine Palace.

Very quickly, Ye Wuhai arrived in front of a stone arch. He looked up and saw three large words carved on it, 'Kuala Lumongzhong'. It was a type of 'Su'.

The respect in his heart could not help but rise. In front of his eyes and beside his ears, it was as if a passionate and generous poem was ringing around him — — "Zhuge's name hangs over the universe."

A lifetime of integrity and integrity. " Thinking back, the prime minister for the West Shu great cause of service, blood and sweat, until the hard life after death, all let out a heart sad sigh.

At this time, Ye Wuhai looked at the two sides of the [Central Dragon Ancient], "Calm down, Quiet And Steadfast!" A couplet on the pillar was immediately reflected in his eyes: "Three around the world, two to help the old official."

Looking at the couplet, Ye Wuhai suddenly remembered where it came from. According to his memories, he had travelled to Chengdu with his father at a young age and visited the Wu Hou Divine Palace there. And the poem "Shu Xiang" that the poet Du Fu wrote in the Tang Dynasty was precisely written for the Wu Hou Ancestral Hall in Chengdu. His poem goes: "Where is the Ancestral Hall of the Prime Minister to be found? Outside the official city, it was pitch black. Reflected green grass from the spring color, the oriole separated by the leaves of the empty sound. Three look frequently vexed the world stratagem, two dynasties kaiji old official heart. Before he was sent out, he died, and the Hero's eyes were filled with tears. " The official city was Chengdu.

At this moment, when Ye Wuhai saw the couplet on the stone monument, he felt his heart ache. Back then, Prime Minister Zhuge came from Qishan, vowing to be the Lord of the West of Shu to expand his lands under the heavens. However, he had to work hard to achieve his goals and die. It is really sad and lamentable and deeply reminiscent of the first sage in the history books of China.

Flowers two open, each table a branch. Montage art, as it is called in movies, TV shows, or books, allows people, events, objects, and colors to cross over on the screen "at different places at the same time". And now the meaning of "Montage" art has been expanded, "different time and place" or "different time and place" will be displayed on the same scene, things, objects, colors have been "lost". The narrator sings and sings here, there is a saying, "The mouth of a book, the legs of a play, the hand of a book." He could not help but say, "To open one's mouth for ten thousand years, to lift one's legs for a thousand miles, to lift one's hand for a thousand miles …" The instantaneous change, this short "time and space" tunnel, can let us see "five thousand years up, down, eight thousand miles." The people, things, objects, and colors, simply made people "confused" to the point of "being too strange"! But no matter how the mouth of the storybook changes, we must clear the brain and see where the main line is!

Speaking of the historic site of the Gu Long Zhong, it is necessary for us to show it to the world from a thousand years to a thousand years. As the saying goes, the mouth of a storyteller, the legs of a singer and the hands of a writer can be used for thousands of generations. This art, which presents the historical story of "different times in the same place" in the same piece or picture, can also be called "montage" art. Of course, the art of what is called "two or more flowers, one table and one branch each" or the art of picture is the general form of "montage" when an event is presented in the same fragment or picture at the same time and place, and the art of presenting an event in the same fragment or scene at different times and places is another special form of "montage". This kind of art form, can let us pass through this short "time and space" tunnel, can let us see "five thousand years up and down, a full eight thousand miles" story, it is simply "too strange"! But to present the "same place at the same time" in a fragment or scene is to "normally narrate or perform". So, after all, this "montage" art can bring a fresh, "yearning" feeling and this should be said to be the value of this art technique. Regarding this art, in the previous article "Wandering Dragons and Phoenixes, where is the soul type?" In the long passage of that chapter there is a very detailed discussion and application, and here we will not go into the details.

This Kuangzhong, located in Hubei Province Xiangfan City, west 15 kilometers west of Longzhong Mountain, is the three countries when Zhuge Liang's former residence. Zhuge Liang, born in 181 A.D., died in 234, aged 54. At the age of seventeen, he accompanied his uncle Zhuge Xuan to the Xiangyang, where he lived in seclusion in the middle of the world, studying diligently and paying attention to the affairs of the world. For the past twelve years, in the year 207 A.D., when the Eastern Han Dynasty was established, Liu Bei and Liu Xuande had visited the Three Kingdoms to seek for the wise and sage, Zhuge Liang had proposed a plan to unify the entire country, which was to establish the immortal foundation of the "Three Worlds" with the assistance of the famous < Longzhong Duo >. He was once conferred the title of Marquis of Wuxiang. His former residence was recorded in the monolith inscriptions of the Jin Dynasty shortly after, when the Tang Dynasty built the Wu Hou Temple, and after that, it was repeatedly destroyed and built. There were Qing Dynasty buildings such as the Three Gu Hall, the Wu Hou's shrine, the Three Yi Palace, the grass hut, the Knee Carrying Pavilion, the hexagonal well, the Wild Cloud Temple, and other historical sites such as the Bent Farming Field, Little Rainbow Bridge, Half Moon Creek, the Old Dragon Cave, Liang Fangyan, and the Knee Carrying Stone. On the right side of the Wu Hou's shrine was a stone tablet with the words "Ancient Dragon Center" carved onto it. On the pillar was a couplet, which read: "The Three Magisters vex the world, two generations will help the old official." Under the grass hut pavilion, there was Ming Jiajing (1540) stone monolith. The monolith had the words "grass hut" on it. I know myself. Grass Hall sleeps in the spring, and outside the window the sun is late. " In this part, "Grass Hall" refers to this place as well; the monolith porches of the two sides of the Sangu Hall are inlaid with some of Zhuge Liang's monuments, such as the stone inscriptions such as "Long Zhong Pian", "Liang Fen Yin", and before and after the "Teacher's List", as well as some famous poems and inscriptions. From the top of the mountain, one could see the surrounding mountains, pine trees reaching into the sky, streams and beautiful scenery. In fact, it was a famous ancient land for entertainment, leisure, sightseeing and ornamentation. How can a tourist who loves mountains and rivers not look on with joy and lament but look at it quickly? I hope that if you have the chance, you can also pay a visit to this sacred ancient land and remember the monuments and natural scenery of your ancestors.

Gulongzhong

Gulongzhong

grass hut site

Located in the mountains 13 kilometers west of Xiangyang City, the center of Guang Long is a cultural relics scenic area on the outskirts of Xiangfan City, which mainly resides in Zhuge Liang's former residence. The total area is 12 square kilometers and the scenic area includes Longzhong Shan, Le Shan, Da Qi Shan, Xiao Qi Shan and the valley area to which they belong. The main peak of the Longzhong Mountain, 306 meters above sea level, undulating and spiraling like a coiling dragon; The Broad Flag Mountain, looking across the valley, is high at one end and low at the other, like a crouching tiger; The hills are lush with trees, lush with lush greenery, lofty and deep in sight; At the foot of the mountain, spring water, ponds, and mountain streams are gurgling and gurgling.

"The main scenic spot in Kuala Lumpur, she has a rich human landscape and a beautiful natural environment." The mountain is not high but elegant, the water is not deep and clear; the land is not wide and flat; the forest is not large and lush. " In "Romance of the Three Kingdoms", Luo Chengzhong described Gu Longzhong in this way. The natural landscape of the present day in Kuala Lumpur did not seem to have changed much, except for the many monumental buildings and the four ancient laurel trees in the depths of the courtyard.

The Old Residence of Zhuge Liang in Three Kingdoms

Zhuge Liang (181-234), the character Kong Ming, Shandong Lang Xie Yang Du (now Shandong Yinan) people, China's three countries era outstanding statesman, militarist. At the age of seventeen, he followed his uncle Zhu Ge Xuan to the Xiangyang. He lived in seclusion in the middle of the continent, studying diligently and paying attention to the affairs of the world. He was called "Wolong". The famous historical "Three Mouths" and "Longzhong right" also happened here. The former residence of Zhuge Liang in the middle of the Long Dynasty is one of the important places to commemorate Zhuge Liang. Since General Liu Ji of the Southwest of the West Jin Town and his visit to Longzhong in 304 A.D. to set up Zongliang's old residence, all the monuments in Longzhong have been regarded as precious monuments, such as the shrine of the Wu Hou, the Three Goumen, the Three Gu Hall, the Gupta, the Knee Pavilion and other monuments; some important monuments of Zongliang have been named as well, such as the farmland, the Little Rainbow Bridge, the Hexagon Well, the Kowloom, the Liangshu Rock, the Half Moon Creek, the Star Observation Platform, the Zither Platform, etc.

In the middle of the mountains and forests, there were a large number of ruins left behind by Zhuge Liang, Liu Bei, Guan Yu, and Zhang Fei, as well as memorial buildings built over the generations. Each relic reflects the important activities of Zhuge Guoliang, or reflects the important events in history, with rich cultural connotation. The area preserved and repaired by now occupies a total of 13 mu (excluding courtyard), which has a solemn hall, pavilions, corridors, buildings and pavilions adjacent to mountains and water. The style of the buildings is simple and has a strong style of folk residence in Northwest Hubei. The shrine of the Wu Hou was built in the Jin Dynasty, and the formation of the cultural relics and scenic spots in the middle of the Long Dynasty has a history of more than 1600 years. Zhuge Liang's former residence in the middle of the Long Dynasty is now one of the key cultural relics conservation units and scenic spots in Hubei Province.

Of course, in the chaotic early days of the last five generations and ten countries of the Tang Dynasty, the Gu Long which Ye Wuhai had been sightseeing was not as famous as any of the monuments mentioned above. However, at least it could be said that some of the more famous places could already be found, but Ye Wuhai was naturally unable to enjoy the many famous places built in the later years. However, who knew what he would imagine in his heart at this very moment.

Ye Wuhai stayed in the Gu Long City for a long time, and he still did not feel satisfied yet, but at noon, he felt hunger in his stomach, so he could only ride on the horse towards Xiangyang City.

Speaking of this Xiangyang City, on the south bank of Hanshui, Xiangfan City, Hubei Province. It is located on the south side of the Han Dynasty, north of Jingluo, where water and land transportation is convenient, since ancient times it has become a place where all the armed forces fight for it. During the Spring and Autumn Period, the north part of the Chu was in charge, while the east was in charge of the Mu Residence in Jingzhou. One could imagine the importance of the location. Its capital was built with a long history. In the last years of the Yuan Dynasty, most of its walls were destroyed by the war, and in the beginning of the Ming Dynasty, it was rebuilt at its former site. The city is about 8 meters tall, 6 kilometers in circumference, and has six gates on four sides, each with a turret at its four corners. Although it has been rebuilt repeatedly since then, it has remained under the old system since the early Ming Dynasty. The outline of the entire city still existed, especially the northern wall which was preserved the most. The small northern city gate tower, which was rebuilt by the Qing Dynasty, still stood tall, with a heavy eaves and nine ridges, its ancient features still present. Ascending to the north, he saw the surging waters of the Han Dynasty and the lingering green waves. To the south, he saw Mount Xian. There were numerous hills and he could see the city through the streets. Its southwest Chu Shan like a screen, a group of towering peaks, seize the victory of nature. The northwest corner of the city, known as the "husband city", is said to be built by the mother of the Jin Dynasty Zhu Yan Han. In the Eastern Jin Dynasty, when the Liangzhou thorny history Zhu Lie was guarding the Xiangyang, the former Qin came to attack, and the mother of Zhu Lie, Lady Han, visited the city, seeing that the northwest wall was weak in defense, she led her maidservants and the women to build a section of the new city, which was later broken. Fortunately, the new wall was used to repel the enemy. At the beginning of Ming Dynasty, the city was expanded to 24.6 meters in length and 23.4 meters in width. A stone plaque was placed on the wall, engraved with the words "Husband's City". The stone tablet underneath was inscribed with a number of ancient tablets.

At this moment, Ye Wuhai had already dismounted and stepped into the west gate of Xiangyang. The passing crowds made him feel refreshed, and he could smell a fresh sense of place and people. He felt that the people here were unusually amiable, as if it was his hometown. It was just like an otherworldly peach orchard that made one's heart go crazy. It did not have the loneliness and loneliness of being alone in a foreign land. Soon, he found a place where he could stay at the Agarwood Inn on the day of his death and began to rest and pack his things. The so-called "Liang Yuan may be good, but it's not a home for longevity". Although this place was like his hometown, he was still a wanderer, a passerby, and there were even more long roads ahead of him.

As a result, he only rested for an hour at the Agarwood Inn before he mounted his horse and continued on his journey. After a day and a night of travel, he had crossed the Hanshui River, entered the Henan Province, crossed the Xinye, and arrived at Nanyang City from Dunzhou. When it came to Nanyang City, it was a place where many famous people gathered. The famous doctor, Zhang Zhongjing, the Eastern Han scientists, the literary expert Zhang Heng, and the Prime Minister of the Han Dynasty, Zhuge Liang — countless people had come to this tiny Nanyang City!

In the west of Nanyang City in Henan Province, Zhuge Liang, the marquis of Wuxiang, the prime minister of the Han Dynasty, had once bowed and plowed there. Later on, he had gone with her uncle to the Xiangyang of Hubei, where she lived in seclusion, studying assiduously and paying attention to the affairs of the world. The Three Kingdoms' Xu Wu (Shu) Xu Yuanliang had once instructed Liu Bei and said, "A crouching dragon and a phoenix are equal to a young one, but a young one can rule the world!" This "crouching dragon" means Zhuge Liang as well. In the southern suburb of Chengdu, Sichuan Province, the area is 37,000 square meters, there are also the shrines built by the men of the West Jin Dynasty in memory of the three kingdoms' Shu and Wuxiang dukes. Zhuge Liang, born in 181 A.D., died in 234, aged 54. As for where exactly Zhuge Liang came from, the Central Plains was so big that there was no need to fight over it.

In the west of Nanyang City in Henan Province, in memory of the three Kingdoms, Prime Minister Zhuge Liang of Wuxiang, whom the Tang and Song dynasties had built shrines for. At the beginning of the era, it was burned down by the army, the palace was burned down, and it was rebuilt during the Great De era. When Qing Kangxi was at the time, Luo Jing, the county governor of Nanyang County, found the stone inscriptions of the ten scenes of crouching dragons and standing dragons in front of the shrine. On this basis, he had rebuilt the half moon platform, the old dragon cave, the Wild Cloud Temple, the grass hut, the small rainbow bridge, the kneecap stone, the Gongfu Pavilion, the ancient cypress pavilion, the Liang Fen Cliff, the Zhuge Well, and the mountain gates of the Wu Hou shrine, the great hall, the Pure Wind House, the Three Gu Hall, the Guan Zhangtang Hall, and the stone signboard, forming the magnificent ancient buildings. There were many inscriptions within the Ancestral Temple. Yue Fei's calligraphy of the front and back of the book was flawless and elegant, captivating everyone who read it. There was a stage in the southeast corner of the temple. Legend had it that it was a reading place of Zhuge Liang, and there was also a Dragon Horn Pagoda in the southwest. After the liberation of New China, the West Courtyard had been converted into a museum and a new Chinese art gallery and Han Monument Pavilion had been built in the east. This Longgang is one of the more concentrated places in Han Dynasty. It was said that the Xuzhou was one of them. The stone had been discovered long ago, and a great deal of earth had been unearthed after liberation. Founded in 1937, wasn't this the year when Japanese devils invaded China? Search over 2300 pieces of the stone, and the excavated Han stone tombs moved to the museum to restore display. The portraits of the Han Dynasty were rich in content, including historical stories, myths and legends, music and games, astronomical images, rare birds and strange beasts, and so on. The painting uses the technique of shallow carving and using the yin line, paying attention to the majestic aura of the painting, giving people a rough, ancient, unrestrained feeling, it has an important position in the art history of Han Dynasty. As a storyteller, I can only introduce the situation of Wolong Gang here, hoping to give the tourist a simple "novel tour route". As for what the male lead Ye Wuhai saw when he passed by, perhaps only he himself knows.

On the bank of the Warm Cold River in the East Pass of Nanyang City, there was a Sacred Temple of Medicine. It was built to commemorate the memory of the famous doctor of the East Han Dynasty, Zhang Zhongjing. Zhongjing, born in 150 A.D., died in 219 A.D., from Nanyang County. This person was skilled in medicine and had a wealth of books. Descendant collects and collects the "Chills" and the "Golden Chamber" specially famous. The Medicine Sage's ancestral temple was divided into two courtyards, the main courtyard had a mountain gate, a central hall, and two mechas. The side courtyard had the Medicine Sage Well, Medical Sage Bridge, the Suwen Pavilion, and the Inner Canon Tower. On the left side of the gate stood the monument of "The Medical Saint Zhang Zhongjing's Home". The tomb of Zhang Zhongjing was about 10 meters inside the gate. In front of the tomb stood the tablet of "The Medical Saint Zhang Zhongjing's Tomb, Changsha, Eastern Han Dynasty". Behind the tomb, there were a central hall and a main hall. Both sides of the hall had three rooms. After liberation, Dajun repaired and set up Zhang Zhongjing Memorial Museum, which displayed his life and medical achievements.

As for Zhang Heng, a scientist and literary scholar in the Eastern Han Dynasty, he was born in 78 AD and died in 139 AD. She was the son of the Heavenly Master of the Qingcheng Mountain, Zhang Daoling. After death, the legend would be passed down to the Dao Tomb's grandson, Zhang Lu, who was also known as the Master. If Zhang Heng died, her grave would be built in today's Nanyang County, Shiqiao Town. Surrounding the tomb is a brick walkway with a wall, pine trees and fragrant flowers. In front of the tombstone was the tombstone of "The Book of Emperor of the Han Dynasty, Zhang Liangzi's Tomb". It was already a heroic soul that had been lying in hibernation in this place for eight hundred and ten thousand years!

This is all we can do to introduce the legendary figures and stories of Nanyang City, while the male protagonist Ye Wuhai has only stayed here for a day and a night, making it convenient for us to continue our journey towards the Pingdingshan and Xu Chang's direction the next day.

The Xu Chang was Cao Wei's capital at the end of the Eastern Han Dynasty. It was said that the story of the Emperor Liu Tong, the Emperor of Han Dynasty, and Cao Cao's "Xu Tian's Shooting and Hunting" happened here. Then Jian'an five years later, in the year 200 AD, Cao Cao conquest captured Guan Yu, as general, and treated him with respect, giving him a house and a mansion. Guan Yu divided the residence into two courtyards. His wife lived in the inner courtyard while he stayed in the outer courtyard. The place where he read "Spring and Autumn" was called "Spring and Autumn House" on the day of his death.

This was a drop in the history of Xu Du, Ye Wuhai had already read about it in the history books. The good news was that now that he was in the capital, he could gaze upon the holy land of ancient times. He wandered around a lakeside, only to see the embankment covered with flowers and willow trees, fish playing with lotus roots in the water, full of interest, relaxed and happy, almost to the point of making him forget about it. However, he had yet to arrive at Xu Du's former residence, so he had no choice but to leave this enchanting scenery and prepare to view the monuments!

After looking around, Ye Wuhai finally found his way to Cao Wei City. However, he regretted that the original city had been destroyed, and only the ruins remained. The inner city was the imperial city, and the ruins of the palace were still fresh in his mind. Brick and tiles could be seen everywhere. The outer city is about 5 kilometers, meandering and undulating like a small hill, which is said to be overlaid with cultural layers from the Neolithic to the pre-Qin and Han dynasties. The original Han Emperor Temple in the city no longer exists. In the southern corner of the city, there is a Yuxiu Platform, 15 meters high and 200 square meters wide, which is the altar of offering sacrifices to heaven and earth by Emperor Han. Taixi 5km there is Han Emperor Tomb, south of Chang, Pan Erfei tombs. Roughly 6 kilometers north of the city, the five tombs are the five tombs of Queen Fu's five sisters, commonly known as the five tombs of women. There was probably a flying temple in the northwest part of the ancient city. The temple was located on a high, uplifted ground, and inside the temple there was a rain and wind platform. The weather was sunny and the stones were wet and dry. The ancient city 15 km north Xu Tian village has shot deer platform, Qing Tengzi Hu stone carving is still there. In the time of the Three Kingdoms, the historical story of the Emperor of Han Dynasty and Cao Cao's "Xu Tian's Shooting and Hunting" was lost here!

Ye Wuhai looked through all of the historical records and he could not help but feel a sense of sadness and regret. Since ancient times, generations had changed. The once prosperous capital had now become a deserted city. "Where is the ancient and modern world? Lonelytomb's pile of grass is gone. " When will it shine again?

Ye Wuhai was deep in his thoughts, when suddenly, a light and crisp bell rang and the sound of hooves alarmed him. Accompanied by the light and crisp bell ring and the sound of hooves, he only heard an old man singing: "You are not good at talking, not good at talking. A good word cannot be argued, a bad word can't be spoken. A wise man does not know; a wise man does not know. If a saint does not accumulate, he is a man, and the more he has, the more he has with him. The path of the heavens was a path of profit and no harm. The path of a saint, is something that can not be challenged. "

The sound came from far away, deep and powerful, as if it had come from heaven. When Ye Wuhai turned around, he saw a skinny old man riding a black little donkey, holding a horsetail whisk in his hand. Seeing this, Ye Wuhai immediately thought of one of the Eight Immortals, Zhang Guo Elder. Could it be that this old deity really came down to the mortal world?

Just as Ye Wuhai was in the midst of his hesitation, the old man had already walked in front of him. Seeing Ye Wuhai's astonished gaze, the old Daoist swung his silver whisk, causing the little donkey to abruptly stop. He then asked Ye Wuhai: "Young man, do you know what I'm singing?"

Hearing the old man's question, Ye Wuhai immediately replied respectfully, "If I'm not wrong, what the elder is singing is the eighty-first chapter of the [Classic of Virtue]!"

"Hm!" You can teach me! Can you help me get off my donkey? "

"Of course you can!" With that, Ye Wuhai tried to support the old man, but he did not expect the old man to flick his whisk at him, causing him to stagger.

"Hm!" It was just that his martial arts skills were too poor! "You haven't acknowledged me as your teacher yet, right?"

It seemed like this old Daoist was trying to test him and wanted to teach him martial arts! Ye Wuhai could not help but feel joy in his heart, and immediately replied: "I have been ordered by my master to travel to another world to learn, but I do not practice martial arts!"

"Going out to study?!" The old Daoist said coldly, "The martial arts world is dangerous and the human heart is evil. As a scholar, if you don't learn martial arts, how can you travel in the martial arts world? This old one sees you as a piece of material for training in martial arts. Can you take me as your Master? "

"Senior is willing to accept me as a disciple, junior truly wishes for it!" Please accept this disciple's bow! " As he said that, Ye Wuhai bowed and knelt down. "Ai!" The old Daoist then got down from his donkey and used his horsetail whisk to stop Ye Wuhai from bowing, and said: "You have not passed my test yet! I will first accept you as my disciple. After I have confirmed that you are qualified, I will officially accept you as my disciple.

"Senior!" "How long will this test take?"

"At least ten to fifteen days, or at most ten to eight years!"

"Oh!" Junior doesn't understand what you want to test me for. "

"The art of astronomy, the art of ethics, the foundation of martial arts, and the ability to rule the country!"

"Oh!" Ye Wuhai could not help but ask in surprise, "You need that much?"

"This is still not enough!" The old Daoist glared at Ye Wuhai: "Do you know how I, the《 Classic of the Way of the Way of the Virtues》 speak of governing a country, using troops, taking over the world?"

"To rule the country with righteousness, to use strange soldiers, to take the world for granted."

"How should I know the world?"

"There are many taboos in the world, and the common people are poor. There are many weapons; the nation is unconscious; there are many skills; there are many strange things; there are many thieves. So the saints say, 'I have nothing to do, but the people themselves; I am quiet, and the people themselves; I have nothing, and the people themselves are rich; I have no desire, and the people themselves are simple'. Therefore, they looked at the world with their bodies, with their families, with their villages, with their kingdoms, with their lands. This is how I know the world. "

"Carrying the soul of a camp for one, how can there be no separation? Being so special and soft, how could he be a baby? Wipe out the Xuan table, can you find nothing to flinch about it? "" No, no. If he loved his people and governed the country, what could he do? Could the opening and closing of the heaven and earth be used by a female? If you understand the Four Great Dans, how could you be ignorant? "

"Lives of animals. "To be born but not to be killed for the sake of not being able to take advantage of it, that is to say, profound virtue."

"Is the way of the heavens truly so benevolent? "The higher the better, the lower the better; the less the worse, the less the better."

"The path of heaven is more than enough (surplus) to make up for it, but the path of man is not. Who would dare to go against the will of the heavens? There were only Dao cultivators. To be a saint is not to be trusted, but to be successful is not to be lived in. You do not wish to see the virtuous and evil? "

"Awesome! Excellent! You can follow this old one to cultivate your Qi, and don't say too much! "

With that said, the old Daoist rode on his donkey once again. Ye Wuhai also mounted on the saddle and disappeared into the forest.

After an unknown period of time, Ye Wuhai came out from a forest that was deep in the mountains. His appearance had undergone a great change: majestic, valiant, and full of chivalry. However, the most surprising thing was that, at some point in time, the white horse he was riding on had been replaced by a little donkey! Looking at the little donkey's appearance, it was like the donkey of the old Daoist that came before entering the mountain. It was an extremely ordinary and cute black little donkey!

At this moment, Ye Wuhai had once again embarked on his journey of study. His next destination was Zheng Prefecture Prefecture on the south bank of the Yellow River!

Three days later, Ye Wuhai arrived at the Zheng Province.

Zhengzhou was located to the north, east and west of Xu Chang, which was also the northeast direction of the Henan Province. Along the southern bank of the Yellow River, from west to east, they were, in order, Tongguan, Ling Bao (county city), Shaanxi County, Sanmenxia (city), Michi, Yima (county city), Xinan, Luoyang, Yanzhou (county city), Gongxian (later renamed Gong Yi county city), Ying Yang (county city), Zhengzhou (city), Zhongmu, anaerobic beam (city), Lanke (county). Look at the Central State Ancient Place, why did it change so blindly? Just like your name, using a big name for your entire life is enough! Can you change your name and level up? As for the Zheng Province, it was a transportation hub that travelled north to south, east to west, and was also a center of politics, military, economics, and culture.

At present, Zhengzhou is the provincial capital of Henan province, the center of politics, economy and culture of the whole province. There are 12 districts, counties (cities), including 6 districts, 1 county and 5 county cities. The total area of the city is 7446.2 square kilometers, of which the urban area is 1010.3 square kilometers, the area of construction area is 127.2 square kilometers, Zhengzhou is located in the hinterland of the Central Plains, is an important transportation and communication hub in the whole country, and is an important city on the new Eurasian continental bridge.

historical origin

Zhengzhou was an ancient city. Pai Li Gang culture was found in the district 8000 years ago, and there were many types of Yangshao culture and Longshan culture in Dahe village and Qinwangzhai in 5000 years ago, indicating that this area was an important area for the development, convergence and fusion of Chinese ancient culture. According to historical records, the ancestor of the Chinese nation, the Yellow Emperor, was born in Xuanyuan Hill, and Xuanyuan was located in the territory of XinZheng. The first Slavery Dynasty in China was established in Yangcheng (the city under the jurisdiction of Zhengzhou), Shang Wang Zhongding moved to Guanzhou (the city of Zhengzhou), and Zhou Wu Wang Fengshu was rarely found in Guanzhou (the city of Zhengzhou), which showed that Zhengzhou was the political center of the country for a long time. Spring and Autumn Warring States Period, Zheng, Han successively in the new Zheng Jiandu. During the Qin and Han Dynasties, the Zhengzhou area was founded in the counties such as Ying Yang, Gonggong, Jing and Xin Zheng. After that, successive dynasties set up Ying Yang County, Northern Henan Province, Yingzhou and so on in Zhengzhou area. Three years (583 AD) of Sui Kaihuang changed Yingzhou into Zhengzhou, Zhengzhou, the name of the name began here. The Sui Kai emperor set up Guan Cheng County in the first 16 years (AD 596), and is the county center of Guan Zhou. After Beijing was built in North China, Zhengzhou was located in Beijing area road, Chong Ning for four years (1105 AD), completed into West China, and became one of the four counties in Song Dynasty. At the beginning of Ming Dynasty, Zhengzhou was divided into Kaifeng Mansion. Qing Dynasty, Zhengzhou had become Li Prefecture twice.