Chapter 1449: Shu Xin Jing, Chongyang Palace

Feizhou walked very slowly in the air. It has been more than six months since leaving the Xiahou family.

Zhou Shu deliberately slowed it down. For more than six months, it was not long or short. For the busy Zhou Shu, he was able to calm down and do something.

With the Refining Demon Pot, most of Juyin Mountain’s huge resources have been transformed into cultivation bases. At this time, Zhou Shu’s cultivation base has reached the triple level of crossing the tribulation realm. In two years, from the transformation of the gods to the triple crossing the tribulation realm, in the current cultivating realm , May be unique.

Somewhat unexpectedly, the third calamity was much simpler than expected.

It was almost the same as the Heavenly Tribulation of an ordinary immortal cultivator, Zhou Shu could be sure that he could easily get through it even without using Taoist Tower.

Did Pu Lao change his sex?

Thinking about it is unlikely, it is more likely that because the matter of Pu Lao's lower realm of will, the punishment from the immortal realm was caused last time, which made him converge a lot, and he did not dare to do anything wrong, and arbitrarily increase the power of heaven.

I have to say that this is really a good thing, but it may last for how long, after all, the grudges have been settled, and Pu Lao is not the one who will let go of grudges, and Zhou Shu is not even the least.

At the same time, the sword intent that hadn't broken through for a long time, with the help of Caiying, also achieved a breakthrough, finally touching the edge of Yi Nian Tiandi.

At least the realm is the same as Caiying.

If the realm of the sword spirit is lower than the sword spirit, how can the sword spirit convince you? So after Caiying grew up, Zhou Shu made the improvement of the sword spirit his top priority. Now the successful promotion is not in vain.

During this process, Caiying really did her best, and she can be regarded as the best teacher.

However, for Zhou Shu, cultivation base sword intent and so on are all minor aspects. His most important thing is still Dao, Shu Zhili.

More of his time, especially the time in the sea of ​​knowledge, is devoted to how to systemize the Tao of Shu. He is trying to compile a complete set of formulas, from preliminary to advanced, a few steps are indispensable, so that the cultivator Being able to master the power of Shu Zhi through these tactics also makes Shu Zhi Tao no longer his own personal Tao, but a real Tao that can be promoted.

It's just the basics, but to get the real power of comfort, you need to understand the Tao.

This point is similar to the power of loving-kindness and most Dao powers. Most disciples of the Cihang School can obtain the power of loving-kindness through the Sutra of Compassion, but those who can obtain the real power of loving-kindness, such as Yangmei, But few people.

Whenever he thinks of this, he feels a pity for Xue Nv, who sees Tao Pagoda enlightenment, she is the best disciple of Shu Zhi Dao, if she is not killed by Heaven, she will surely bring a great deal to herself and Shu Zhi Dao. the benefits of.

It's a pity, and it's really hateful.

More than six months of deduction in the sea of ​​knowledge is tantamount to a hundred years of outsiders. After deduction, that set of techniques has already gained a lot of attention.

The elementary tactics can be said to be basically formed, but in the end it was the first time to create the Tao and lacked experience. Zhou Shu learned more from his own experience, so the basic tactics of Shu Zhidao he compiled required many conditions to practice. Only the immortal cultivator in the Yuan Ying realm can begin to practice. The soul qualification must reach the sixth level, the sword intent level must be in the sword intent transformation, and the fourth-order rune can be drawn, and the top-grade magic weapon can be refined...

Such a threshold is indeed a bit high, but as a beginning, it is not the worst.

You know, some of the Tao’s elementary tactics can only be practiced in the Transcendent Realm, such as the Tao of Calamity

Some even require special physiques, such as the Way of the Stars;

What's more, huge resources are needed to start practicing. For example, for the gluttonous Tao of Heaven, the first level of magic requires one hundred thousand best spiritual stones. Such conditions are much better than Zhou Shu's Tao of Shu. There are not many that can afford to practice.

Shu Zhidao's starting method is not bad, but it is not good, and Zhou Shu cannot be satisfied with it.

He knows that the conditions of Dao Dao are very low, such as Dan Dao Qi Dao Fu Dao and so on. Basically, as long as you walk into Cultivating Immortals, you can cultivate. Taoism, painting, cooking, etc., even mortals can practice...

The lower the threshold, the wider the scope of that road, and the more likely it is to become a road recognized by all realms.

Compared with the general road, Zhou Shu has a lot to do, but now that he has started, it is impossible to abandon it.

All Dao needs countless attempts to grow, and Shu Zhi Dao is no exception.

He will compile and write this set of methods called Shu Xin Jing, and then look for suitable disciples to teach them. Even if there are not a few disciples, he must do it, because this must be verified-disciples can get comfort by the method. Only with the power of strength, he could continue to study it, if this set of techniques does not work, it means that his direction is wrong, and he must find another way.

Finding a disciple is difficult. There are not many immortal cultivators who can meet the requirements. It is a big problem for those immortal cultivators to abandon the previous Tao and practice their own Tao, and Zhou Shu cannot persecute others. , Then in the end it goes against the original intention and is not good for one's own cultivation.

Compared with creating the path, preaching seems to be more troublesome and a long way to go.

"It's almost here!"

The crisp voice interrupted his thoughts.

Looking around, in the middle of the fertile plain ahead, UU Reading stands a huge group of palaces, magnificent and magnificent, like shining suns in the plain, you can see clearly even after tens of thousands of miles. Chu.

Chongyang Palace.

There are hundreds of palaces within about ten thousand miles.

Those palaces are very different from the buildings in Dongshengzhou. The bases are mostly wide triangles, but the tops are sharp, and the outlines are straight, and the three walls are flat and smooth. Apart from some peculiar lines, no other decorations are visible, let alone anything. The changes in wing angles and hanging mountains are wonderful and beautiful. Zhou Shu, who is used to seeing pavilions, has a different feeling.

In the middle of the palace complex, there is a column as high as a thousand feet.

The gold pillars are covered with patterns, which are unspeakably gorgeous, but they have a peculiar beauty. On the top of the gold pillars, there are two overlapping suns, which shine at all times. Although the light is strong, it does not seem to be dazzling. , It gives people a warm and welcoming feeling. Upon close inspection, there is vitality and aura in the light, as well as the original energy.

The eighth-order spiritual vein of the Chongyang Palace is in it.

That is the highest spiritual vein in North Luzhou. It was originally an ash-gold pillar of fire that was exposed from the outside, absorbing the essence of the sun. It was the only one in the world of immortality. Later, there will be great power to pull the underground spiritual vein and merge with the pillar of fire. Accomplish the fire spirit vein, build the golden pillar, the butch array, surround the fire spirit vein, and turn the spirit energy into the radiant rays of the square, named the Chongyang Golden Pillar, and based on this, the Chongyang Palace is established, and continues to date.

Because the sun is shining day and night, the male disciples of the Chongyang Palace living in it are naturally extremely yang, and they have to find a way to reconcile yin and yang. The wind of mutual cultivation prevails, and the status of female cultivators is also elevated because of this. It's no surprise that there are several Taoists in the female repair.

It has been a long time since then, and it has become the current state.

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