Chapter 3270

In fact, there are quite a few of them who have experienced the six robberies.

The change of this Island branch is really amazing for those who pay close attention to these island branches.

Such an amazing change obviously defeated the prudence of the overwhelming majority of the six robbers, making them change their minds and choose to step into the Island branch. In other words, step into the endless world that is worthy of its name.

Of course, their experience is similar after all.

Maybe some of the six robbers and the six robbers will meet their best friends, and they are willing to practice with him. However, it is obviously impossible for every six robbers to have such luck.

More and more of the top six robbers are more or less missing in some aspects, or they lack this kind of close friend in this endless world, or these close friends have weak feelings for him, or they are relatively busy, and have no time to pay attention to him at all

In this way, they encounter more or less obstacles.

However, no matter what, after they stepped into this endless world, they all found a new field, a new world!

The biggest difference between this endless heaven and earth and the sixth layer of the road of Tao Zun is that the practice route in this endless heaven and earth is completely different from that of the outside world!

Although, on the whole, this practice line still does not go beyond the scope of the path of right practice and the inclusive scope of the road of respect.

However, for many strong men of the six robberies, the cultivation line based on worldly detachment is so perfect that it can even support the birth of the strong six robbers, and has a lingering charm that can give birth to the seven robbers. Where have they seen this before?

He can say that this kind of novelty alone is enough to shock them inexplicably.

With such a sense of novelty, they naturally pay more attention to this endless world.

Moreover, the existence of this kind of different practice routes is obviously a kind of stimulation and reflection for their own way of practice, which is enough to enable them to obtain various understandings that they did not have before.

In this way, it will not take much time for these monks to step into the endless heaven and earth, and naturally become a part of the endless heaven and earth, become the world's transcendent in the endless world, and step into the footsteps of those who were strong in the six robberies before.

However, it is a pity that although they have become the world's transcendent, they have missed the previous opportunities. Therefore, compared with other world transcendent people, they have many deficiencies in many aspects.

At least, their heaven and earth, compared with those of other worldly transcendental beings, are much more fragile and lacking.

Even after they have achieved the transcendence of the whole world, their own heaven and earth will encounter some kind of doom from the endless heaven and earth every once in a while.

These catastrophes directly act on their heaven and earth, bringing all kinds of disasters to their heaven and earth, and at the same time, they also adjust their heaven and earth and enhance their potential.

Obviously, this endless heaven and earth is precisely relying on this time and again of doom to bring their heaven and earth into the system of endless heaven and earth

After all, the endless world is now completely unified into a whole.

Under such circumstances, all the heaven and earth in the endless heaven and earth are also an organic part of the endless heaven and earth.

It is obviously impossible to be an organic part of the endless world.

Those heaven and earth must meet certain requirements, and they must possess certain characteristics.

And these requirements, these characteristics, are obviously those just born heaven and earth do not have.

If we want to give these kinds of requirements and characteristics to these heaven and earth, we need to adjust and change them.

And these adjustments and changes were accomplished in this disastrous way.

After all, this is not the time for the endless world to change after the third endless disaster.

In that time of transformation, the gift itself, which successfully passed through the third endless disaster, changed every heaven and earth from time to time. Under such circumstances, it is obviously not difficult to deflect the change to the direction needed by the endless heaven and earth. In this way, this deflection will naturally be completed without additional doom.

Now, the change has subsided. If you want to change the world, you need to restart the change. The best way, of course, is doomsday.

The more distant the new worldly transcendent's world is from the demands of this endless world, the more and more calamities they encounter.

And the more troublesome it is to resist these worldly detachment.

Of course, it's just trouble

After all, they are the top six robbers. Even if they are not real people, they have the strength of the six robberies. Such strength, such a realm, in the face of the doom of heaven and earth, and it is not the catastrophe of heaven and earth, of course, it is not too difficult.The birth of these new worldly transcendent people has given another round of stimulation to the sixth layer of the road of veneration, making the existence of this endless world once again attracted the attention of a large number of the six robbers.

"I felt that the place seemed to give us some new possibilities." In some place, a strong man of six robberies said to his friend.

This is a strong man who has never sent his own incarnation, incarnation and other existence to the Island branch, or to say, endless heaven and earth.

Although it is said that the existence of this endless world has attracted the attention of countless six plundered strongmen, many of them have gone to the Island branch to explore it.

However, no matter what, the Island branch is only a natural landscape at most.

For such a natural landscape, no matter how attractive it is, it is impossible for all the six robbers to be attracted by it. After all, there will still be some strong six robbers who will not be able to explore this endless world for various reasons.

Either not interested, or have something more important to do

The six robbers were obviously one of these monks.

"New possibilities? Do you mean other possibilities than war? " His friend looked at the six robbers and asked.

"Yes, except for the possibility of war." The six robbers nodded.

War is no stranger to any strong man of the six robberies, and even to any friar.

However, it is obvious that the war referred to by these two six robbers at this time is not the kind of war understood by ordinary friars, but a kind of war which is more grand and has a higher level than that one!

This kind of war is nothing else. It is the kind of war that Luo fan knew after the first message he received after he stepped into the sixth layer of the road of respect.

The kind of war that takes place between different heaven and earth, between different paths of true saints, for the land of opportunity!

This kind of war starts from the sixth level of the road of daozun to the Ninth level of the road of daozun. The higher the level, the greater the scale of the war and the higher the level.

In this kind of war, the friars were directly sent out of the road of daozun and were in a battlefield opened by many true saints. They wagered on the land of opportunity and fought regardless of life or death.

In this kind of fighting, one after another, who spent hundreds of millions of years to build, died like a mole ant.

Obviously, this war is too cruel for any strong man who has to take part in the war.

So cruel that they are willing to pay a great price to avoid being affected by the war.

However, it is a pity that as long as they are in the sixth layer, or even the seventh, eighth and ninth layer of the road of respect, they will never be able to escape such a war.

Unless, before they are drawn into the war, they can fly away to higher levels.

That way, we can get more time out of the war

But, unfortunately, for the normal monks in the path of veneration, they are all on the right path. On the way to the right path, it is obvious that by accumulating endless time, one can pile up a little bit of a monk's realm, and then let the monk get closer to the limit under the true saint, and finally have the possibility of achieving the true saint.

In this way, how can they really fly away before the war pulls them in.

Therefore, for them, war is almost inevitable.

No matter what monks, no matter how powerful they are, when they step into the sixth layer of the road of daozun, they represent him. They can't stay away from the war forever.

"Do you need it? It's just war, and it's not inevitable that there will be a war of life and death. Can we use such exclusion? " At this time, there is a strong six robbery quite dissatisfied with the road.

Obviously, he was not used to the two strong men who cared so much about the war.

After all, although the war can not be avoided, there is not necessarily life and death.

As long as the friars pay a little attention when they participate in the war, they can actually avoid their own death.

The road of veneration is to cultivate monks, but not to regard them as soldiers fighting for the land of opportunity. Even on the contrary, the reason why the places of opportunity exist and the reason why wars exist is to cultivate monks.

Under such circumstances, even if it is to participate in war, there are many ways to avoid danger.

As long as they don't have too much ambition and don't want to get more benefits from the war than they can bear, we can

Hearing his words, the other two six robbers were not happy. One of them said, "you can not care. You are under daozun. You have everything. We are just free to repair. We have to take everything by ourselves."

Another six robbers strong look also appears extremely solemn, obviously, also thinks so.The way under the door Leng Leng Leng, and then slightly bitter smile, know their natural position has made their mentality and other strong different.

Maybe for myself, the war place is just a bigger and more dangerous place for practice, but for other loose cultivation, the war is their chance to make up for the gap between themselves and daozun!

If they didn't fight hard in that war, they might be further and farther away from the Taoist priest's door, and even could not catch up with them in the end.

In this way, how can these free cultivation not work hard?

And in war, this kind of desperate

That obviously made the danger of the war extremely alarming.

At this moment, the Taoist priest suddenly understood why the monks of other daozun roads, or the road of true saints, they were so serious, so serious and so adventurous.

I also understand why the casualties in the war were so huge.

Although there are a large number of them, they are only a part of the path of true sainthood and daozun, or even a small part of them.

In this way, a large part of the monks who participated in the war would be scattered.

It is only by fighting hard in the war that they can get the chance and get the loose repair to make up for their own lack.

In this way, how can they not be serious in the war, how can they not work hard?

Thinking in my heart, most of the doubts in the past have been answered in this moment.

"I didn't notice this before..." Under the venerable door, however, he sighed, feeling guilty about his good friend.

Of course, he didn't say anything stupid that he could pass on all kinds of things that daozun taught to his friends.

The inheritance of daozun is aimed at him. For him, this inheritance is of course priceless, even if he reincarnated countless times can not get priceless treasure.

However, it is just that for him. For other monks, these heritages are just some dispensable ones.

To teach these heritages to their friends will only increase their inside information. Specifically, what they can gain depends on their own understanding.

Of course, he didn't say anything stupid that he could pass on all kinds of things that daozun taught to his friends.

The inheritance of daozun is aimed at him. For him, this inheritance is of course priceless, even if he reincarnated countless times can not get priceless treasure.

However, it is just that for him. For other monks, these heritages are just some dispensable ones.

To teach these heritages to their friends will only increase their inside information. Specifically, what they can gain depends on their own understanding.

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