Chapter 3261

The existence of idealism is a kind of existence which changes with the change of the observer's mind and cognition.

This kind of existence, in essence, can be said to be the appearance observed by any observer, or it can be said that it is totally different from the appearance observed by any observer.

But different observers, what they see, the appearance of idealistic existence, are completely different.

Even if they are completely opposite to each other, it is not surprising.

Moreover, in the eyes of any observer, idealistic existence is a complete existence. The performance may be very different or even contradictory, but in the eyes of different observers, it is complete and there is no lack of existence.

This is the characteristic of idealism.

Compared with this idealistic existence, the idealistic nature of this chaotic state is not the principle at all.

The reason why idealistic existence changes with the change of the observer's cognition and mind is because of its own characteristics. It is because of that trait that it has that kind of performance.

This chaos is not the case at all.

It shows this idealistic characteristic, but it is because the chaotic state itself is all inclusive, and contains almost everything that any living creature can imagine or even can't imagine!

In this case, the chaos state naturally includes all that any living creature, or any observer knows, and all that is different from the cognition of the chaotic state between the changes of mind!

The result is that no matter what kind of creatures, no matter what their cognition of chaotic state is, no matter what their mind is at the moment of seeing the chaotic state, the chaotic state can find out the part that perfectly fits his cognition and perfectly fits his mind!

In this way, it seems that nature is completely submissive to the observer's cognition and mind, which is quite similar to the idealistic nature.

However, it is obvious that the fundamental principle of the idealistic nature of chaos is quite different from that of idealism.

As far as idealistic existence is concerned, what it shows is already its whole.

Although it will change with the change of the observer's mind and cognition, however, no matter how it changes, what it shows is already the whole and complete.

However, for this chaotic state, all the things that fit the observer's mind and cognition are just a small part of the chaotic state!

Even a small part of them exaggerate their proportion.

If we really want to make a strict distinction, I'm afraid we don't know how many billion billion billion trillion trillion trillion billions of one part of the amount is not

And the result of this proportion is that, under the existence of those who fit in with the observer's cognition and the observer's mind, there are still countless hidden and deeper ones, which are consistent with the observer's cognition and the observer's mind!

In this way, as long as the observer digs in this direction, he can get new things and discover new hidden contents all the time!

But if we change to those who are idealistic, the situation will be completely different.

As far as idealistic existence is concerned, what it shows is already all. If we go further, the best result is that the change of cognition will change the existence of idealism, and the change of one's own mind will change the existence of idealism.

However, it is absolutely impossible to dig out the deeper mystery that fits his cognition and his mind.

This difference makes the existence of idealism seem shallow.

It seems that the degree of idealism, that is to say, is just one thing, there is not much depth at all.

However, the chaotic state has become extremely profound. It seems that idealism is not only about everything in his cognition and in his mind, but also in a way beyond imagination according to his cognition and his mind. The world derives a complete system, a system that even surpasses his cognition and surpasses his mind !

One is to show one's own cognition and one's own mind, the other is to expand this kind of cognition into a huge system. It is self-evident how the two feel.

Of course, it is the chaotic state that gives people a more idealistic feeling.

When he discovered this idealistic trait, Luo fan realized that he still had a long way to go to realize the chaos.

Now my own cognition of the chaotic state is still like a blind man touching an elephant.

Because the parts touched by the blind people are very narrow and one-sided, their cognition of elephants has become extremely one-sided, and even there is a huge deviation.

At this time, he is the same with chaos.

In the face of chaos, he is like a blind side.

The chaotic state that he can touch, feel and observe is obviously only a tiny trace of chaos.In this case, he wants to expand from this thread to the whole chaotic state, but it will inevitably cause great deviation.

For example, among the blind, if you touch an elephant's belly, you will feel that the elephant is a wall; if you touch an elephant's thigh, you will feel that the elephant is a pillar

And is an elephant really a wall? Is it a pillar? Obviously not.

In the same way, for Luo fan, even if his cognition of chaos is profound and his perception of chaos is rich, compared with chaos, it is only equivalent to an elephant's toe or even a hair

Under such circumstances, through such contact and cognition, if you want to deduce the reality of the whole chaotic state, how can it be accurate?

If we do, in the end, we will only be able to get absurd answers like those blind people.

At the moment, Luo fan sighed in his heart, and his excitement about the differentiation of Daoguo and the chaotic state has been weakened a lot.

Although, the excitement still exists, the shock still exists, but it is not as strong as before.

At the same time, he felt all sorts of mystery and truth in the chaotic state which he sensed with the help of differentiation Daoguo at this time, and all kinds of truth matched his perception, even matched his world outlook, but he was no longer so excited.

These things are in accordance with the world outlook of Ze, not because the chaos state is really in line with his world outlook. It can be explained clearly by his world outlook.

The reason why these things agree with the world outlook of Ze is that the chaotic state shows the existence of the world outlook of the corresponding principle in front of him.

The existence of this kind of world outlook may occupy the main body of the chaotic state, or it may only occupy the insignificant part of the chaotic state, i.e. one trillion trillion billion billion billion, or even less.

If this is really regarded as one's own achievement and the evidence that his world outlook has been quite perfect, it is obviously to generalize.

Of course, it doesn't mean that understanding these deeper mysteries of chaos is of no use to him.

In fact, on the contrary, the benefits of this insight are still enormous.

However, no matter how small the proportion of these mysteries in the overall mystery of chaotic state, the appearance of these mysteries here proves that they are recognized by the chaotic state!

What's more, it has proved that the world outlook and other things that I have sorted out are in line with the fundamental principles of chaos!

Although, there may be a deviation, but to continue to study in this direction, continue to move forward, eventually we can get great harvest.

The analogy is still based on the blind people touching the elephant. Is it really impossible to figure out the true appearance of the elephant when the blind man touches the elephant?

Of course not.

As long as there are enough places for the blind man to model, the scope of the model is wide enough, and he can feel the various characteristics of the elephant, he will be able to get the real appearance of the elephant through combination.

Similarly, in the face of chaos, the situation is similar. Although at this time, his worldview is only a small part of chaos. However, as long as we continue to deepen, expand and spread in this respect, we will eventually have the opportunity to fully touch all aspects of the chaotic state and finally form a chaotic state The real appearance of the state!

After all, these mysteries appear in the chaotic state, which means that they are not out of the scope of the chaotic state

At this time, Luo fan still let the attention of countless incarnations focus on the differentiation of Daoguo. With the help of this differentiation Daoguo's deeper touch on the chaotic state, he carefully realized and studied the unprecedented deep chaotic state it touched.

The wisdom of innumerable incarnations converges, and the effect is quite amazing.

At every moment, Luo fan feels that his understanding of chaos is deepening, and that all aspects of himself are being strengthened.

"Even if you step into a higher level, the harvest is just that." Occasionally, Luo fan will have such an idea in mind.

Now the feeling that he is making great progress every moment is so wonderful that he can't imagine that he can get more benefits and gains in other situations.

However, Luo fan did not indulge in this kind of promotion.

Soon, he changed his goal to constantly promote self-improvement and promote the harvest of self sublimation. Instead, he constantly consolidated his own foundation, and constantly deepened all the spiritual cultivation directions he touched and heard in the sixth layer of the path of veneration.

After all, it's just like he had a chance to step into the seventh layer of the road of daozun, but he didn't step into it. At this time, if he really put all his energy into the promotion of self realm and self essence, wouldn't he make the mistake he didn't want to make before?As to whether this approach can be successful, let alone.

As has been said before, chaos is all inclusive, and even the existence that completely conforms to Luo fanze's world outlook and other intentions can be found, let alone others.

Solid foundation, this means, compared with further self-improvement, but there is no difficulty. Since we can do it before, we can also do it at this time.

Therefore, at this time, after the transfer of their goals, things for Luo fan, but also very smooth.

He is still able to achieve his goal perfectly.

"It's really worthy of being a Taoist fruit, even if it's just a degraded Daoguo..." At this time, Luo fan couldn't help feeling.

This power of differentiation Daoguo has already made him feel a kind of inexplicable gust.

At this time, the reason why Luo fan was able to get these benefits so easily was to find all kinds of mysteries, blessings, understandings and truths he needed in this chaotic state. Naturally, the reason why Luo fan was able to get these benefits so easily was that he explored the chaos state more deeply and touched the essence of chaos state more deeply.

If not, if he had been able to do this, how could he have waited until the present differentiation Tao fruit had changed before he could realize it? Only then can we shift our understanding of chaos to this point?

Earlier, he was afraid that he had already chosen this method.

After all, this kind of practice is not too clever. With Luo fan's wisdom, he has been able to think of, even before, this is not a short time before, but a very long time before that!

However, he had thought of this before, but could not carry out it at all.

Because, at that time, what he touched was just the surface of chaos.

The surface of this chaos is obviously seen from the perspective of heaven and earth.

In this case, this chaotic state can actually be regarded as the boundary between heaven and earth and chaotic state. Such a chaotic state is naturally affected by the heaven and earth, far more than by any other thing.

That is to say, for such a chaotic state region, Luo fan's cognition has little influence on it, but it seems insignificant!

Because, after all, the volume of Luo fan can't compare with the perfect heaven and earth that can exist forever in the chaotic state, and even the great heaven and earth.

Under such circumstances, how can his cognition and his mind suppress the influence of the perfect heaven and earth, or even the great heaven and earth, on the chaotic state?

If this influence can not be suppressed, then the chaotic state he sensed is, of course, distorted by the influence of the perfect heaven and earth or even the great heaven and earth. If the perfect world or the great world distorts the chaotic state, he can only understand what kind of chaotic state

Under such circumstances, how can he get all kinds of mysteries that can make up for his own needs and consolidate his practice foundation?

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