Chapter 3256

At this time, Luo fan quickly felt that something was wrong.

This is not an accident, but a harvest he never thought about.

Although the differentiation of Daoguo is a kind of existence that even those who are strong in nine robberies will be moved, obviously, in fact, the foundation of differentiation Daoguo is endless world!

In this way, any change in the endless world will naturally have an impact on the differentiation of Daoguo.

In the past, endless heaven and earth struggled to survive in the endless disaster of heaven and earth, and was constantly damaged. At this time, endless heaven and earth passed through the third endless heaven and earth robbery, so that the endless heaven and earth can get the benefits as far as possible, the same is true!

Obviously, the continuous damage to the endless world before is a kind of damage to the differentiation Tao fruit.

In this process, the power and essence of differentiation Daoguo are constantly damaged.

If Luo fan didn't regard the differentiation of Daoguo as a kind of cultivation basis, and did not really regard it as an indispensable existence, he might have prevented the evolution of the endless world at that time.

And at this time, the same is true.

However, the development trend of endless heaven and earth has reversed, so the impact on the differentiation of Daoguo will naturally be reversed.

At this time, the impact of this change is that the differentiation of Daoguo is taking place some unspeakable sublimation.

This sublimation, completely different from the previous changes, seems to be in two different directions

This kind of appearance, like a thing with two different attributes, the two different attributes are changing at the same time!

This kind of ascension, this change, is a kind of ascension from the perspective of the change that is going on now. But if from the original point of view, then, it does not seem to be much improved, but still not much different from the original.

Such changes, it can be said, opened Luo fan's perspective, let him know at this time, the original differentiation Daoguo actually has this aspect of characteristics, actually in this aspect can also be improved.

And this aspect is the level of differentiation of Daoguo

At this moment, driven by the transformation of the endless heaven and earth, there is no change in the endless heaven and earth itself, but the island above the whole ocean of nothingness is gradually becoming illusory.

It is not that it begins to dissipate, but that it begins to rise to a higher level, just like other six robbers who have already met the requirements of the sixth layer of the road of respect!

Yes, at this moment, the change of differentiation Daoguo is the change of its level!

This kind of change makes the differentiation of Tao fruit begin to break away from the sixth layer of the road of daozun, and gradually approach the seventh layer of the road of daozun!

In the face of such a situation, Luo fan's face showed a kind of inexplicable expression, which showed a kind of unspeakable joy, only felt that he seemed to see a new world, a new world!

At this moment, in the gap between the sixth and seventh layers of the road of veneration, there were countless ascending mechanisms. At this time, it was already coming and directly wrapped up the differentiated Daoguo, and began to pull the differentiated Daoguo towards its place, that is, the gap.

Even, there are signs to go beyond the gap and go to a higher level!

With the transformation of the endless world, this change is more and more obvious.

In the end, after tens of thousands of years of endless heaven and earth, the endless heaven and earth is almost the kind of gift brought by the endless disaster of heaven and earth. After digestion and absorption of all kinds of benefits, the differentiation effect has become virtual and real, and it seems to be a kind of extremely ordinary and ordinary light and shadow.

And the soaring mechanism has been fixed in that area, which makes that area seem extremely mysterious. It seems that it has been connected with the sixth layer of the road of respect, and even the road itself, and has become the embodiment of some essence of the road of respect!

At this time, I don't know how many monks feel the change here, and they are eager to come here and personally contact this rising mechanism!

However, unfortunately, the existence of such a mechanism, that is, to let them feel the desire, has also become a hindrance to them.

Under this mechanism, this area becomes extremely wonderful and almost idealistic.

What's more, it's not the idealism related to those monks who are eager to come here, but a kind of idealism which is inserted into everything and even more close to an unconscious will.

That is to say, its essence is idealism, but the will change it follows is almost a special, unconscious individual!

Under such changes, the law of change seems quite objective, which seems to be no different from that of materialism.

But that's just what it looks like.

Although it seems that there is not much difference, in fact, it is idealistic after all. As an idealistic thing, its existence still does not exist. Who can contact and who can not contact, obviously only depends on the idea of consciousness following the change.According to the appearance of that consciousness, it is obviously impossible for him to open up the mechanism of ascent to those monks who want to come to contact the mechanism and get some nutrients from it.

Therefore, with such changes, the monks, even if they knew clearly that there was a mechanism for the ascent, which was of great benefit to their ascent, they were just out of reach.

Even if they come here, even if they pay a great price, break through many obstacles and come to the position that coincides with the soaring mechanism, they can only find that the distance between themselves and the soaring mechanism has not been narrowed.

It's still not much different from before!

In the face of such a situation, we can imagine what the monks thought. Of course, it's the extreme desire that broke this situation.

But obviously, if this situation is really so easy to break, it can't be here at this time.

At this time, however, the place where the differentiation of daozun is located is already in the gap between the sixth layer of daozun road and the seventh layer of daozun road.

Of course, this state is quite different from that of the detached.

The noumenon of the transcendent is to sink directly into the gap and treat it as a vast and boundless void. However, Luo fan's differentiation and Daoguo's state at this time is already a barrier that runs through the sixth layer and the seventh layer of the road of daozun. It is only because there is a strong pull behind him that he does not directly break through the gap and completely stride into the seventh layer of the road of daozun.

The reason why there is such a situation is naturally because, as a product of abstraction and sublimation of the endless world, the differentiated Daoguo is qualified to enter the seventh level of the road of daozun.

It has also been recognized by the road of veneration, and it has been able to step into the seventh layer of the road of daozun.

However, as the endless world abstracting the differentiation of Tao, it is still not qualified to step into the seventh layer of the road of daozun!

In this way, it is like a person high enough, because of his height, his head is enough to reach the second floor, that is, he just needs to stand on the ground, and he can easily look down on anything on the second floor.

But only his head can do it.

Because his body still needs to be down-to-earth, so his body still can't come to the second floor like his head!

At this time, the differentiated Daoguo is like the head, and the endless world is the body.

Obviously, the height of the head is determined by the body. If the body is not high enough, not long enough, then the head obviously can not stand too high. If the body is high enough and long enough, then the head can stand on an unimaginable height!

The same is true of endless heaven and earth. Compared with the differentiation of Daoguo, endless heaven and earth is like that person's body.

The fundamental reason for the differentiation of Daoguo is that it can stand on this extremely high level and be recognized by the road of daozun. The fundamental reason is that the endless world is strong enough, its potential is high enough, and its abstract existence is brilliant enough!

And this, obviously, is not fundamentally different from a person's body.

What level of a person's head can reach is obviously achieved by the cooperation of the body.

If the body does not provide enough nutrients for the head, how can the brain produce a strong spark of wisdom?!

Maybe it will be very difficult to think completely.

And the head standing at a very high height, the body will obviously become the head of the burden.

Just like the previous example, a person can stand on the flat ground and look directly at the scene on the second floor. If there is no drag of the body, he only needs to roll a little, and naturally he can step on the second floor.

However, because of the existence of the body, because the body is difficult to cross the gap between the two floors, it is obvious that the head can not really step into the second floor, but can only look at the second floor!

From this, we can know why the differentiated Daoguo can not finally enter the seventh layer of the road of daozun.

And we can also know what kind of method should be used to make the differentiation of Daoguo step into the seventh layer of daozun road.

Obviously, being implicated and unable to step into the seventh layer, then, as long as the implicature is also brought into the seventh layer, naturally there will be no implicated existence.

Therefore, if we want to really send the differentiated Daoguo into the seventh layer of the road of daozun, what we need to do is to let the endless heaven and earth soar into the seventh layer of the road of daozun!

Some people may want to say that abandoning implicature is actually a more relaxed and more direct way.

But obviously, there is no way to apply this method to a person or to this differentiation fruit.

It is obviously impossible for a man to cut off his neck in order to let his head step into the second floor!

If the neck is cut off, the head will not be able to live for long. And once it can't live for long, then, stepping into the second floor is obviously meaningless.The same is true for the differentiation of Daoguo. The endless world is equivalent to the body of Daoguo. If the connection between the two is cut off, then the differentiated Daoguo will become rootless tree and water without source. Obviously, such existence can not exist for a long time.

The final result must be very fast, and it will be completely destroyed, or even in the moment of cutting off, it will be completely destroyed.

Under such circumstances, of course, there is no choice.

At this time, the differentiation Daoguo has crossed the whole gap, which feels like a huge bridge connecting the two ends of the gap.

For this differentiation Daoguo, it may be just a little stuck in the head. Actually, it has penetrated into the seventh layer of the road of daozun. It is even necessary to see clearly the scene of the seventh layer of the road of daozun.

And that gap, in its feeling, is equivalent to not exist in general, feeling even not much thickness, at most, it is just like a light film.

However, obviously, this is only in Luo fan's eyes that's all.

For other beings, the length of the differentiated fruit varies with their cognition of the gap.

The wider the gap is, the longer the gap will be!

That is to say, the longer the bridge connecting the two ends of the gap becomes!

And if they think that the shorter the gap, the shorter the bridge in their eyes.

Of course, at this time, apart from the transcendent, there are not many who can know the existence of the gap, can see the existence of the gap.

Obviously, for the detached, the gap in his cognition is obviously too wide to imagine.

The gap, in his cognition, can even accommodate the heaven and earth group composed of innumerable heaven and earth. We can imagine how incredible its breadth is.

In this case, the bridge, or the differentiation Daoguo itself, seems to be too long to imagine.

In the sense, he even felt that the differentiation Daoguo had completely covered the gap and completely filled the gap.

After all, what you see is all the fruit of differentiation and a part of the whole. You can imagine how natural it feels.

Of course, at this time, the detached person has no way to really see what the differentiated Daoguo looks like. Even he could not see that it was in the state of an island. Even if it is a further detached person, it is much stronger than the ordinary one in the world, but the detached person is still far too far away from the differentiation.

Such a gap makes it impossible for him to really see the overall appearance of the differentiated Daoguo, but only a tiny detail of the differentiated Daoguo

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