Chapter 3218

This feeling is actually quite normal.

Like a person, everything he knows tells him that something is bound to happen. But it didn't happen, and it looked like it would never happen.

In this case, if the person is not confident enough, he should suspect that everything he knows is wrong.

However, if the person is confident enough and has a firm understanding of himself, his thoughts will go to the other extreme and begin to guess why it did not happen and whether there is a greater change hidden behind the event?

And as time goes on, the more he guesses.

The more serious the change will be in his heart!

Obviously, those friars are equivalent to the man, and the destruction of heaven and earth is equivalent to the inevitable event.

For the monks who are strong enough, their confidence in themselves is very abundant.

With such sufficient confidence, they will not doubt that their own cognition is wrong because it has not happened for a long time.

They just think that there are forces that they don't know are in control of everything, restraining it. And this kind of control, this kind of inhibition, has an end in the end.

Once this kind of control and inhibition can no longer have a positive effect on the existence of the heaven and earth, then the ultimately suppressed and controlled disaster will eventually burst out.

But at that time, the result is absolutely more tragic and unimaginable than the natural destruction!

Because of this mentality, those powerful monks, in their hearts, are worried about the destruction of the heaven and earth, but they are always worried that the endless heaven and earth will eventually be destroyed.

Fear that the impact of the final destruction will be far greater than they expected

In this way, now, the world is finally coming to an end and is finally going to be destroyed, although it is a despairing thing for them. But, at the same time, it also represents their worry, their fear, finally came to an end.

In this way, they will have such a sigh of relief

Of course, no matter how relieved, destruction is destruction and despair is despair.

With the advent of this destruction, that desperate mood, after all, gradually filled the hearts of those powerful monks, making them start to become crazy.

And what their crazy direction is, needless to say. Of course, it is to resist the end of heaven and earth. The end of heaven and earth is coming!

Even if it is, their resistance, relative to the disaster in this world, seems so powerless, they have not given up the idea.

After all, once you give up, you give up your life and everything.

Where are the monks likely to do such acts?

If they would have done so, they would have been able to grow to the present stage there?! The early fear has fallen on the way in a certain disaster of practice

The disaster of this world has now lost the suppression of the world's detached people, and almost broke out without scruple.

Under this kind of disaster, everything in the whole world has undergone countless changes, big or small.

The situation of heaven and earth soon becomes completely different from the original. For all living beings, the environment has become completely different from before.

Obviously, this change is a disaster to most living beings.

After all, it is the subtle adjustment and evolution of countless years that ordinary monks can adapt to the original environment.

Under such circumstances, if the environment changes, for them, it means that their survival foundation has been completely changed.

But this kind of change, to them, the great influence, but it is self-evident.

Those creatures who want to adapt to the new environment, although it is not as long as they need to evolve the body state to adapt to the original environment, it is not possible to do so in a short time.

At least, it is not what can be done in such a short time.

What will happen in the face of the environment they are not used to, that is to say nothing more.

Therefore, although it is only a short time, the number of dead creatures in this part of the world has reached nearly 80%!

The remaining 20% of the living creatures are either lucky or strong enough to resist environmental changes.

Therefore, they can survive in the environmental upheaval at this time, and are not defeated directly because of the environmental changes.

This tragic scene, if it turns out, is bound to be the heartache of the whole world.

But, obviously, not now!

In the original, the focus of the world's detachment is on this side of the world, but now, his focus is on his own detachment!It's not that he doesn't care about this world any more, but that he is now broken.

For him, in fact, he has no confidence that he can truly transcend.

And there is no real confidence that can be detached, that shows that he is ready to fail at all times!

And even he did not have the confidence to succeed, so he naturally had enough psychological preparation for the collapse of this field.

With such psychological preparation, how could he care more about the situation of the world at this time?

Moreover, for him, no matter how much the world is now lost, even all the creatures in it are destroyed. As long as he can finally succeed in breaking away, as long as he can survive this disaster, then everything can be recovered.

After all, if he is really successful and detached, then his strength and his power will surely be greatly improved. Even if he has not been promoted now, he has a certain degree of assurance that he can resurrect the dead creatures with his ability. Under such circumstances, how could he have doubts about the ability to resurrect those creatures after his ascension?!

For all these reasons, it is not surprising that he would behave like this at this time.

At this time, that indescribable force has been thoroughly penetrated into that part of the world.

With the cooperation of the world's transcendent, it seems to have obtained the consent of the body master, but it is extremely easy to penetrate.

At this moment, the power has reached the underworld of the heaven and earth, penetrated into the road, and began to change the road. This kind of change, if in the original, is bound to be enough to make this side of heaven and earth have a dramatic change, so that it becomes completely different from the original.

However, at this time, under the circumstances that the earth and the earth itself are constantly changing and all sorts of incredible changes appear, the drastic changes caused by the changes of the road become no longer conspicuous.

Even the surviving creatures in this part of the world can not feel this.

Of course, for them, what is the cause of the change has no meaning at all. As long as the result of the change exists, the final result will not change.

At this moment, although Luo fan is looking at the detachment of the whole world, but in fact, his focus has gradually been placed on the power that penetrates into the differentiation of Tao and into the root of heaven and earth.

Although this kind of power is said to be power, it is only because of the similarity between its characteristics and strength, but its essence is not an entity power.

Just like, the power of daozun's prison is not the real power, but the abstraction of some operation mechanism of daozun's prison.

This power is also the abstraction of some mechanism!

In the original, this power did not penetrate into the differentiation Daoguo, and had no real impact on the deep layer of the differentiation Daoguo. However, Luo fan had difficulty in knowing the essence of this power. He could only judge that it was a kind of power through the appearance.

But now, with the penetration of that power into the root of heaven and earth, and into the road of heaven and earth, this lack has been made up for!

After all, the differentiation of Daoguo seems to have nothing to do with the heaven and earth in the endless heaven and earth, but in fact, it is just a look.

In fact, the root of the differentiation of Tao and fruit is the endless world!

The differentiation of Tao and fruit is the endless heaven and earth, and the endless heaven and earth are obviously the whole formed by the aggregation of countless heaven and earth. In this way, each of them is the foundation and part of the endless world!

In this way, the source of this force penetrating into one of the endless heaven and earth is actually equivalent to directly contacting a part of the root cause of the differentiation Tao fruit.

Although, compared with the endless world, the root of a square heaven and earth is so insignificant that even a drop in the ocean is countless times more than it is. But the root is the root!

Although the channels constructed by this kind of contact are very small, they have finally established the channels.

In this way, we can imagine the effect of this channel at this time.

It can be said that this is almost equivalent to completely lifting the kind of fog that originally covered the power!

Under such circumstances, at this moment, the essence of the power is really displayed in front of Luo fan.

"So it is. It's the mechanism..." At this time, Luo fan has found the essence of this power.

Although, there are still countless difficult puzzles, but compared with the time when we can't see clearly before, it has been an essential improvement.

The essence of this power is actually the abstraction of some mechanism that Luo fan is very familiar with.It is also the abstraction of the mechanism that many hundreds of millions of robber monks have been exposed to in the road of veneration!

That kind of mechanism is not other, it is the soaring mechanism of the road of respect!

For many of the monks in the road of veneration, feisheng is the most familiar mechanism among them.

This mechanism is also a legal way for many monks to cross the road of daozun! It can even be said that it is the only legal way!

Although, this kind of shuttle, is only one-way, can only go up, not down. But it's a way

As long as they are not on the first floor of the road of daozun, they must have been exposed to this mechanism and enjoyed the service brought about by it!

Obviously, the number of monks in each level of the road of daozun is calculated in the amount of 100 million trillion.

From this, we can know how many creatures have been exposed to this ascending mechanism in the path of veneration

It can be said that the higher a monk is, the more times he has been exposed to this mechanism.

After all, the higher you are, the more times you fly

However, even if they have been exposed to this mechanism, it does not mean that they can really feel the mechanism clearly. Even if it is Luo fan, it has been until now that we really feel the reality of this soaring mechanism!

Even, it is also relying on this mechanism to directly contact the root of the differentiation of Daoguo, so that he can truly see its essence, not be blinded by the appearance!

The ascending mechanism, originally invisible and immaterial, is a special mechanism integrated into each layer of the path of veneration.

Such a mechanism should not have been abstracted from the entity, let alone transformed into the form of this force.

It is for this reason that even Luo fan did not discover the existence of this flying mechanism when it was directly abstracted out.

This ascending mechanism is both metaphysical and mysterious. At this time, it is inspired by the actions of the whole world detached person, abstracts the entity, and directly comes into the differentiated Tao fruit. It envelops the whole world detached person and its heaven and earth, and begins to pull the two together, and follow the direction of the ascending mechanism, and go to a certain place.

In the original, do not know that the essence of this force is the mechanism of flight, Luo fan naturally is completely unclear about the direction of this pull effect.

But now, after knowing that it is a soaring mechanism, where does he not understand the direction of this pulling effect? Since it is the ascending mechanism, it points to a higher road of daozun!

After knowing this kind of direction, the reason why the heaven and earth on this side would be so miserable and produce such terrible changes is obvious.

The mechanism of ascent is a mechanism that enables the monks whose realm and strength have broken through a certain limit of the road of daozun to ascend to a higher level. In such a case, it is natural to determine that the existence of such a mechanism is qualified to soar.

Obviously, although the world's transcendent is a strong six robbers, and this world is also the world's transcendent who has cultivated the existence of countless years, it is obviously much less than the requirements of the soaring mechanism

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