Chapter 3172

Now, except for the former four robbers and the present five robberies, all of them are six robbers.

Compared with the five robberies, those six robberies left the world and returned to the endless world after they got through the road.

The whole process is so natural, so casual, it's like going out of the door and coming back.

It is precisely because of their performance that these four robbers have all kinds of wrong impressions about what kind of results they will have if they go through the road.

Although the performance of the former four robbers with infinite potential was different from those of the six robbers, he did not get the road through after all. In essence, it is different from those who are strong in the six robberies. Under such circumstances, it is not surprising that there are some differences between them. Those four robbers will not naturally think too much because of the differences in him.

In contrast, the five robbers who have just taken the road are totally different.

However, the situation is not fundamentally different from those of the six robberies.

However, the changes after they took the road are essentially different from those of the six robbers. How can they not think about it?

Once they think deeply, the wrong ideas they have produced before will naturally be fully displayed.

"Perhaps, such a change in him is normal, and the performance of the six robbers is actually abnormal." There are four robbers strong look inexplicably complex said.

The faces of the other four robbers were quite similar at this time.

The same is not calm.

In fact, no matter how these four robbers are, they have surpassed one peak after another and crossed one huge obstacle after another.

For such a person, even if he is a strong man who is not good at wisdom, his wisdom is definitely much better than that of ordinary friars.

If there is no obvious contrast, they may not be able to notice the key, but when the obvious contrast is exposed to them, no matter how, they can no longer notice the key point.

No matter how imperfect or tortuous those roads are, they are all roads from the fifth to the sixth.

Such a road must be based on the road before the five robberies.

In other words, even though there are twists and turns, no matter how imperfect, how many omissions, and even more mistakes, these displayed roads, before the five robberies, are correct and complete, enough for any monk to achieve the road of the five robbers!

After they choose the road, they are allowed to stand directly at the beginning of the road, so that they have the qualification to start along the road.

What does that mean? This means that when they choose the road, they have already obtained the essence obtained after they have completely followed the correct path before the five robberies!

Even if they were not the complete five robbers at that time, there was a gap between their powers, strength and magical powers between them and the real ones, but they were still the same in essence.

This essence, which is the same as that of the five robbers, is obviously higher than their original essence.

Under such circumstances, if they are in this state for a long time, they will naturally be affected by the essence after the sublimation, and their own essence will gradually improve. If there is an opportunity, they may be able to sublime at one stroke and achieve the top five robbers.

Obviously, it is the greatest opportunity to take the road from the five robberies to the six robberies.

In this way, it is quite natural that the four robbers can have such changes at this time.

After realizing this point, those four robbers on the face of the strong look is more and more complex.

This fact clearly proves that what happened to the four robbers at this time is likely to be the experience of all of them!

That is to say, if they go through the road, they are likely to fall into the same fate of those four robbers, and they will also achieve the five robbers. In the same way, they will create a new road in this world!

Perhaps, only those who are less than four robberies can avoid such an outcome because their own level is too low and the gap between them is too big

"I always feel that this new road is different from his original road..." All of a sudden, a strong man of four robberies murmured.

With his words, the secret place was quiet.

It's not that they overreact, it's that there's so much to do with it.

You know, the fate of the four robbers is likely to be the fate of all of them! Under such circumstances, any anomalies that may occur to the four robbers, or to say, the five robbers now, are likely to occur to them.

How can they not care about things like this?How can we ignore what any strong man finds, which may represent some unexpected sign?

"Are you sure?" Asked the four robbers.

At this time, the murmuring strong man of four robbers had already become extremely serious. He nodded and said, "yes, I am quite sure that this new road is absolutely different from his original one."

As soon as the other four robbers were heard, their faces became dignified.

They did not doubt the judgment of the murmuring four robbers. They have been familiar with each other for such a long time. Even if the number of the four robbers here is quite large, it does not affect this familiarity. After all, they've been here for hundreds of millions of years

The relationship between who and whom is more close, is clear in the heart.

The relationship between the murmuring strong four robbers and the four robbers who have just taken the road is universally acknowledged to be close.

If there is only one strong man in this secret place who can recognize the difference in the road of the four robbers, it is definitely him.

Under such circumstances, he said that the road was different, and the road must be different.

"Is this another test of doom..." At this time, similar ideas flashed in the hearts of many four robbers.

It has been said before that the four robbers can do well. Naturally, they can know what the different roads represent.

In fact, although the road and the way of practice are often mixed together, there are subtle differences between them.

The road represents the way from one realm to another.

For example, from quasi saints to pseudo saints, they need to go through the five corresponding realms of quasi saints, quasi saints' minor achievements, quasi saints' middle achievements, quasi saints' great achievements, and quasi saints' peaks. What kind of requirements do each realm need to achieve to break through. What kind of miracle needs to be satisfied for each realm to be crossed.

For example, from the false saint to the false saint, there are nine stages to go through What are the characteristics of each stage, what kind of requirements need to be achieved, and what kind of opportunities can be met to achieve or even break through

The stages and nodes that need to be experienced to upgrade the realm, the various requirements to be achieved and the opportunities to be met are the way!

If compared with the common things, the two realms are like two points with a certain distance.

The road is the middle way from one point to another.

This is the origin of the name of the road.

Compared with this, the way of practice is the basis for monks to cross the road between these two points, and it is also the method they use.

In a certain way, there is not much difference between the two - it is therefore, usually said, it is possible to equate the two.

The way of practice of a monk is directly regarded as a specific form of the road across certain realms.

However, it is obvious that the two are totally different if they are really studied.

In an abstract way, the difference between the two is rather vague. However, if we take the road between ordinary people as an analogy, the difference is obvious.

The road is a natural existence, connecting the middle road between two points. The way of self-cultivation of a monk is the way he uses it!

From this point of view, the difference between the two is obviously quite huge.

One is a natural thing, the other is just a method.

After such a transformation, the difference between the ways of practice of different monks has become obvious.

The same road, different people across the way is obviously completely different.

Some people walk past, some run, some fly directly, some dance Yangko, and some even climb directly

Different people have different choices, but their final way is to go through that road, and they all cross the road between two points. From one point to another, they follow the same road!

This is precisely the reason why the road across a certain realm is the same, but different monks have different ways of practice.

However, the roads that can be chosen by many transcendent people in the world today are the real roads, not the practice of some monks. Even if they were opened up by the five robbers, it is the same.

After all, the five robberies themselves opened up these roads in order to break through the road from the five robberies to the six robberies.

The different roads opened up by different five robbers are just like the roads they opened between two points, one by one with different tracks.

At this time, some of these roads are extremely distorted, some are interrupted in the middle of the road, some are suddenly narrowed to make it difficult for people to pass through in some places, etc., with various defects.What many of the four robbers have to do is to choose one of these roads which is closest to the real straight road and get it through

However, it is obvious that the five robbers have their own way of practice.

To compare with the ordinary road, they have their own way to go!

And different ways of driving, facing different obstacles, the difficulty is obviously different. But this kind of different difficulty, obviously will let it has the different choice when opening up the road.

For example, if you travel by flying, you will not pay more attention to the differences in terrain, but you will pay more attention to the changes of air flow, temperature and humidity in the sky

Under such circumstances, if people who are used to walking on the ground set foot on this road, it is self-evident how they will feel. It will inevitably feel that everywhere is dangerous, everywhere is difficult to cross the point, more will feel that their own way of driving for this road is so untimely.

In this way, in order to get through this road, he will naturally start to change his way of driving, walking on the ground, gradually changing to fly in the sky. Of course, this is not an easy thing. If you want to change from walking to flying, the span is obviously too large.

If you want to go through this process directly, it is obviously too difficult.

So, generally speaking, after the change, what it can do is just glide

But from walking to gliding, this is equivalent to not only breaking away from their own way of driving, but also unable to reach the way of the people who opened up the road. Finally, they are in an awkward state of no going up or down!

This is also the current situation of the existence of the man who has just accomplished the five robberies.

This change, obviously, is not good for the friars.

However, this kind of change is unavoidable.

After all, the road is here. If you don't change the way you go, you will encounter countless dangers and difficulties that should not have happened!

In such a situation, you obviously have to adjust your way of going through the road.

As long as this kind of adjustment is to adapt to this road, it will naturally move closer to the way in which the road was created.

This is the essence of the practice of the five robbers who created the road and distorted the practice of the monks who tried to follow the road later!

We can imagine the difficulty of avoiding such distortion.

It can be said that as long as they want to follow that road, this distortion is inevitable.

Those four robbers soon realized this, and their faces became more and more dignified.

It is obviously unacceptable for most of them that their own way of practice is distorted.

After all, the way of self-cultivation can be said to be the condensation of all one's own, and the distortion of the way of self-cultivation is almost equivalent to the distortion of all one's own!

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