Chapter 2830

At this time, what the pioneer of this perfect world wants is complete and complete independence!

Obviously, there is only one dependence for this kind of independence, that is, the world outlook contained in Zezhi heaven and earth, which seems to have a stronger, more perfect, more promising and more potential world outlook than his original or original ontology!

At this time, the noumenon of the creator of perfect heaven and earth still did not find out what happened to the incarnation.

For this noumenon, there are too many things he needs to do, to help his own heaven and earth to be reborn, to make his own heaven and earth, which are almost ruins, to regain vitality, to make his own heaven and earth be able to form an indescribable balance with the surrounding roads, and those connected with the surrounding roads, and so on. All these things are nothing to him It's something you really want.

In such a case, it is impossible for him to pay attention to the situation of his incarnation all the time.

Of course, there is a very important reason, that is, at this time, the time when his incarnation enters the heaven and earth, in the sense of noumenon, at most, it is just dozens of breaths

Dozens of breaths don't pay attention to the avatar, which is quite normal for a very busy and successful pioneer.

Of course, this is only temporary.

After all, the incarnation is the incarnation. No matter how big the heart is, it is impossible to completely leave the avatar aside. There will eventually be some time to re focus on the avatar, to receive what the Avatar has gone through.

Once the noumenon wants to do so, there will be no secret in the eyes of the incarnation for all his things.

At this point, his death will obviously come at any time!

In the face of such a situation, it is conceivable that the incarnation of the pioneer of the perfect world should be eager.

Fortunately, this incarnation is located in the parallel space-time of the perfect heaven and earth. That time is completely irrelevant to the main body of heaven and earth, as well as the traffic network layer outside the main body of heaven and earth. This makes the avatar have enough time to arrange everything to avoid the consequences of his own suffering.

At this time, this time and space has been completely under the control of the incarnation of the creator of the perfect heaven and earth. Of course, the time can be more successful.

Under his adjustment, the speed of time in this parallel space-time has been accelerated to the limit that he can control unconsciously.

In other words, billions of years are just equivalent to the state of the outside world for a moment.

It can be said that just a little adjustment has given the incarnation of the pioneer of the perfect world for countless years.

For more than a dozen breathing times, the creator's Noumenon did not pay any attention to the avatar. From this we can see that, at least, the pioneer of the perfect world is quite at ease about this incarnation.

And this also means that, in the next few breaths, maybe a dozen breaths, or even dozens of breaths, the possibility that the pioneer of the perfect world will pay attention to this incarnation again is quite small.

Of course, it doesn't mean he has unlimited time.

In fact, as time goes on, the more likely that the noumenon will pay attention to the avatar again. In other words, with the passage of time, the possibility of his being erased by the noumenon is increasing every moment.

Under such circumstances, even if he can speed up time to this extent and make hundreds of millions of years equal to the moment of the outside world, he must also race against the clock to improve his world outlook, strive to improve his self, and even more to cut off the connection between himself and ontology.

There are many ways to break the link between an avatar and the noumenon.

Among them, the most convenient one is that the noumenon gives up the incarnation. As long as the noumenon is willing to give up the incarnation, then the avatar needs nothing to do, just wait for it to be independent.

Obviously, at this time, above the pioneers of this perfect world, this situation is impossible to happen.

In the case that he does not know what the avatar of the pioneer of the perfect heaven and earth does and what consequences it will cause, how conscientious he must be before he can give up the avatar directly?!

In contrast, any other method, compared with this method, is much worse.

In other words, there are a lot of troubles and difficulties.

For example, if we can completely isolate ourselves from the ontology, and let ourselves isolate all the connections between the ontology and itself all the time, as long as we can do this, we can naturally let the ontology do nothing about it, and finally make itself independent. Compared with the former method, this method is obviously more troublesome. And still need to persevere in efforts, every moment in the consumption of his strength

Moreover, after doing so, they have completely lost their freedom.

This kind of choice is not the choice that normal people will make, at least not the choice that the pioneer of perfect world can make.In fact, most of the other solutions have some problems or side effects, which are not acceptable to the incarnation of the pioneer of the perfect world.

For the incarnation of the creator of the perfect heaven and earth, the only way he can accept is to cut off the connection between himself and the noumenon. It is the last and the most difficult way to distinguish himself from the noumenon as far as possible!

Let the essence of oneself become no longer the incarnation, but also let the essence of oneself no longer have any relationship with the noumenon of the creator of the perfect world!

As long as he can do this, his incarnation will naturally become an independent individual, and has nothing to do with the noumenon of the creator of the perfect world. At this point, the noumenon of the creator of the perfect heaven and earth wants to attack this sub body again, but it can only do it to other independent beings.

In this way, the biggest problem he encountered was solved.

However, it is self-evident that it is very difficult to do this.

If it is not extremely difficult, any avatar, projection, avatar, it is impossible to choose other methods with various side effects. After all, who doesn't want real independence, who doesn't want to live?

To achieve this kind of species, the first premise is that we need to have our own world outlook which is completely independent of the noumenon.

With such a worldview, everything else can go on.

The world outlook can almost be said to be the foundation of a living creature, even if it is not a living creature who really steps into the way of practice. If there is no perfect world outlook, then this person is ignorant and has limited prospects.

This alone shows how important a worldview is.

What's more, the world outlook is the source of all Tao, heart, power, belief and idea for a monk. If there is no such thing, the living creature is nothing but a walking corpse.

In this case, if an avatar wants to be independent and become a real creature, the first thing he has to do is to form his own worldview, which is independent and totally irrelevant to the noumenon.

To this point, the incarnation of the pioneer of the perfect world has been solved unintentionally.

Because, his world outlook, has been completely assimilated by the world outlook of Ze Zhi Tian!

Under such assimilation, his world outlook has now become the secondary world outlook of Ze Zhi's world outlook, that is, it seems that it is totally different from Ze's world outlook, but if you think about it carefully, you will find that each of them is implicitly in line with the world outlook of Ze.

Such a world outlook is naturally completely different from the ontological world outlook of the pioneer of the perfect heaven and earth.

Such a world outlook, even if it is still affected by Zezhi's world outlook, is not really his world view alone. Through such a world view as their own dependence, the pioneers of this perfect world are still not really free, still not real, is completely independent.

However, with such a worldview, at least, in a way, he has initially got rid of the control of the noumenon.

At this time, if the noumenon cares, he can still find his existence and all kinds of experiences he has experienced before. However, he can't control his inner thoughts.

In this case, the only way that the creator of the perfect world wants to destroy it is to use his own hand, just like against other individuals and other strong men, to directly deal with him!

Such a change in time, for the embodiment of the pioneer of the perfect world, is actually a startling progress.

At least, at this time, the incarnation of the pioneer of the perfect world is already quite satisfied with this.

And then, that's the second step.

The first step is to form our own unique world outlook which is completely different from the original ontology. Next, if you want to be independent, you want to be a complete individual, no longer be shackled by the noumenon of the creator of the perfect heaven and earth, no longer be a thought of the other party, an idea will collapse and die. The second step that needs to be done is to change the essence of yourself directly!

Let yourself in this process, their own nature can be transformed by the world outlook, and gradually from the original fit from the original ontology inherited from the appearance of the essence, into a state of sub world outlook that completely conforms to the heaven and earth! That is, the state of his world view at this moment!

This kind of situation, also can say, is with the aid of oneself now produces, brand-new ego, assimilates, own essence!

As long as this step can be completed, the whole work of severing the relationship between oneself and noumenon, and making yourself completely free and becoming a real individual will be basically completed.

To achieve this, it is actually the most difficult thing for a successful pioneer.Because his original world outlook, which belongs to the pioneer of perfect heaven and earth, is too stubborn, and his combination with his own essence is too close.

This close combination, this stubborn state, makes it want to change, but the difficulty becomes incomparably huge.

At least, in terms of the power of this incarnation at this moment, the time it takes to change may be infinite!

Under such circumstances, even if the incarnation has the ability to extremely distort the flow of time in the parallel space-time, making the moment of the outside world equal to hundreds of millions of years here, it has no confidence that it can completely change its essence before the noumenon discovers its situation, so that it is basically free from the manipulation and influence of the other party.

Moreover, even if this step is completed, it only represents the initial transformation of oneself into an independent individual. In fact, this is only basic. Compared with the real independence and the real integrity of the individual, he still has a subtle connection with the noumenon, which is still not really perfect.

After all, noumenon is noumenon. This projection, everything of this incarnation, is created by the noumenon. Ontology is more familiar with it than this incarnation.

Perhaps the absolute ability to change the essence of the body. However, the absence of absolute control ability does not mean that there is no control capability at all.

Absolute manipulation can be carried out through essence, and other existence is not essence?! Through these, the noumenon is also able to conduct preliminary manipulation of the avatar. Although this kind of manipulation is only preliminary, in fact, if it is used well, it is already fatal!

For example, if the noumenon continuously injects all kinds of inexplicable ideas into the incarnation through various subtle ways, so that the embodiment, or the embodiment, or the projection in this process, the mind is gradually affected, and finally at a certain moment, it directly enters the state that the noumenon wants to achieve and the position it wants to enter. In that case, for the ontology, it is almost equivalent to directly sending it under its own knife edge.

Once this happens, what will happen to the avatar? Is it worth saying?!

Therefore, after completing the second step, for the incarnation, there is a third step, which is to completely cut off the connection between everything and noumenon!

Under such circumstances, in the face of such changes, in order to achieve such a goal, for the incarnation, there is only one, that is, the heaven and earth, then the world outlook.

Only with the help of this kind of existence can he have the opportunity to do this.

This situation, want to change, but is no longer as before, just essence, but all of their own

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