Chapter 2828

At this time, the pioneer of the perfect world looks at the three figures in front of him with an inexplicable expression. Among them, the most familiar, of course, is the body of the heavenly way. However, compared with the original, at this time, his body seems a little unreal, as if he is struggling to move from a certain level of illusion to reality.

The remaining two figures are quite strange. They look familiar, but most of them are strange. And even the gender is different

"It's made up of different individuals. It's a wonderful structure." At this time, even in anger, the pioneer of perfect heaven and earth could not help but flash such admiration.

This kind of praise, of course, is not aimed at the immediate way of heaven, but at the creator of it. That is, behind the way of heaven, or in other words, behind the way of heaven and earth, the most powerful and incomparable pioneer of heaven and earth!

At first glance, this means of merging the two kinds of existence into the way of heaven is nothing at first sight, but on careful consideration, it can obviously avoid many troubles and eliminate many hidden dangers in the invisible.

For example, normally speaking, the existence of a heavenly way has a great potential to threaten this avenue of heaven and earth

This is almost inevitable.

After all, the responsibilities and rights of the way of heaven and the road are too similar. For the Tao, it is the source of everything in heaven and earth, the source of rules and rules, and the source of time and space. All the things in heaven and earth originate from them, and operate in accordance with various mysteries and principles. The way of heaven, however, controls everything in the universe except the Tao.

It can be said that, in addition to not becoming the source of everything, its responsibility and power can be said to be the same as the road.

As the source of all things, the Tao is superior to the way of heaven because it is the source of all things. If the way of heaven is just a set of ordinary rules, only know how to operate according to the rules and only know how to move according to the initial setting, then naturally there is nothing to say and there will be no hidden danger.

However, the way of heaven has the responsibility and power of the road, but it has the will of nearly living beings.

As the existence of the will of living beings, its pursuit of treatment suitable for their own ability is obviously deep into instinct.

Under such circumstances, the way of heaven will almost certainly challenge the road.

Once the challenge is successful, it is natural that the Tao of heaven will replace the Tao. In the end, it may still be assimilated by the Tao and become a new one, which is similar to that of the former Dao. It will also lose the former self as the Tao of heaven. However, before the self disappears completely and turns into a new road, the will of the heavenly way will inevitably pollute the road!

This kind of pollution, relative to the road, may be insignificant, but it is absolute, enough to really change the road.

And this kind of change, even enough to affect the composition of heaven and earth, so that the basic logic of the composition of heaven and earth has undergone subtle changes.

Obviously, the basic logic of heaven and earth is actually the world outlook followed by heaven and earth

When it comes to this, the impact is obvious.

For one side of the world, the impact is almost the biggest. And for any pioneer, this is obviously impossible to accept the change.

For the pioneers of heaven and earth, their own world outlook is the key among the key, once passive, it is the hatred of the heaven and earth.

Under such circumstances, the existence of the heavenly way is obviously a hidden danger.

At this time, the pioneer of the heaven and earth, Luo fan's action, is obviously a wonderful solution to this kind of hidden danger.

The will of heaven itself is the will of living beings. Such will, freedom, is also its great pursuit. For such a will, every part of itself is an extremely precious part of itself. Once lost, for it, it is not complete.

Therefore, we can imagine the attitude of the whole heaven towards the two wills formed by itself.

For the two wills composed of them, their own independence is also extremely precious, and no existence can be shaken.

Under such circumstances, it is self-evident what attitude they should take towards the whole of the heavenly way.

It can be said that the natural, the whole and the part, is in the state of constant struggle.

This kind of fighting, in general, will not have any effect.

At most, it's just to let the miscellaneous thoughts of the way of heaven more.

However, once the critical moment comes, for example, when the heavenly way intends to replace the road, the fight will become fatal to the heavenly way!

Because if the way of heaven wants to replace the road, it naturally needs to fit its own will to the road.

Once the will to the road, then its own capacity will be greatly improved.

That is to say, the will of the two parts will instantly get huge growth space, or in other words, move space!Once there is such a space, the will of those two parts will naturally grow up.

This kind of growth will eventually become a big tree in the sky, which will greatly enhance their resistance to the whole way of heaven. In the end, there is a great possibility to tear apart the whole will of the heavenly way directly!

Once such a result appears, then the Tao is not only unable to move forward further, but even its own existence will be greatly threatened

While praising, while thinking about the wonderful effect of doing so, the pioneer of the perfect world gradually recovered from that angry state.

When he recovered, he couldn't help sighing.

He knew he couldn't go back.

In other words, even if they can go back, they have no position to go back. Self change is so cruel. Once it's changed, it's a complete change, a complete change. Even if it is found that the self has changed, it is no longer possible to recover or be willing to return to the former.

In fact, the reason is very simple, because after the change of self, is already a new self.

Since it is already a new self, then, to restore the original self is equivalent to erasing this new self?!

And who needs to decide whether or not to carry out self recovery? It is obviously the new self who made this decision! That is to say, it requires a new self with a fearless spirit of self sacrifice before such a decision can be made.

Obviously, there are not many new selves with this spirit of sacrifice.

If there is such a spirit of sacrifice, the self after this change will obviously be better than the old self. It is meaningless to sacrifice nature

Therefore, once the self is changed, then, this change, is already a thorough, complete, irreversible change!

For such a change, even after the change of self seems to have no original potential, no stronger future. But this is also my own self. It is better to have no future than to disappear completely

For most creatures, at least.

The same is true of the creator of the perfect world.

At this time, his world outlook has been completely assimilated by Luo fan's Zezhi world outlook. Compared with the original world outlook, this world outlook is extremely poor, and his self is no longer the original because of the changes in the world outlook. But I'm a new self. Don't say that he can't do it. Even if he distorts his world outlook and his self, his new self is already dead

This kind of fearless sacrifice of self things, the new perfect world pioneer is not able to do.

In a way, the pioneer of this new perfect heaven and earth may need to be grateful for the calculation of the heavenly way. If it was not for his calculation, how could he have been born?!

However, obviously, it is true in principle, but it is not so in emotion.

He inherited his old self. All that he had, whether it was memory or anything else, was entirely inherited from his old self.

Under such circumstances, although he is intellectually aware that his birth came from the calculation of the heavenly way in front of him, as the pioneer of the new perfect heaven and earth inheriting all his previous memories, he is actually the one who calculated

Even if is, this oneself is before oneself, but that sentiment, actually after all is in the same strain, how can't cut off.

In such a case, ask him to be grateful to heaven?! It's just a dream.

At this time, the way of heaven obviously had no time and energy to pay attention to all the actions of the pioneers of the perfect heaven and earth.

At this time, he is only wholeheartedly concerned about his own foundation, whether he can restore the truth and regain his own everything.

He didn't care about anything else except this, even his own life and death.

In this way, it is self-evident what he will think of all the actions of the pioneer of the perfect world.

"I am real..." He murmured like this, hard from the nothingness will be a little bit of their own cohesion.

His memory, his wisdom, his aura, at this time constantly emerge from his heart, every moment in which hard to extract their own bit of self, a little truth.

For life, how is the existence of self determined? How to make sure that you are you and not the others?

In all kinds of philosophy, there are various views.

For a monk, this kind of self is mixed in his own memory, his own wisdom, and all kinds of spiritual lights that emerge in his heart every moment.

All of these contain all aspects of the self, including all of the self.As long as the self contained in all this is collected and combined together, the final form is the self

Of course, this has to be in sufficient quantity.

If the amount is not enough, then the self obtained is only a small part of the self.

Under such changes, how much meaning can the self have, but it is impossible to say.

Fortunately, compared with other creatures, Tiandao has a huge advantage. That is, he has sent countless incarnations of Tiandao to many other worlds to help them resist the catastrophe of heaven and earth

What this behavior brings is that, in the process, he has gathered more than ten thousand times more Aura, wisdom, experience and even memory than ordinary creatures

With such changes, it is self-evident how much self he can refine.

With such a foundation, we can imagine how much self he can acquire.

In this case, he naturally has a great opportunity to condense his real self and complete self.

However, this is clearly a rather difficult task.

After all, the incarnation of heaven is not the real noumenon of heaven.

There is no doubt that the memory, aura, wisdom and experience accumulated in the incarnation of the heavenly way can refine the self. However, the concentration of the self extracted in this way is obviously only quite general. However, it needs to be condensed before it can be used in the new self.

The result of this is that he wants to condense his new self with the help of many memories, wisdom, aura and experiences, but the speed is much slower than that of other creatures.

At this time, the way of heaven is actually a little self abandoning.

Naturally, he knew that he was encountering an incredible crisis at this time. At any time, the exploiter of the perfect world outside might crush the terrible power on him and completely annihilate all his own things.

It's just because of his obsession with himself and his obsession with reality that he doesn't care about all this at this time, completely neglects all of them, and only pays attention to himself and his own reality.

And at this time, he continued, and the time was longer and longer. In his feeling, it had even been thousands of years, but the feeling of death still did not come. It seems that he started his own practice in a very safe place.

He was extremely surprised by this situation. However, he had no mind to pay attention to the exploiters of the perfect heaven and earth, to think why the pioneers of the perfect heaven and earth did not take action, or why he was not dead now

Compared with this, he attaches more importance to his own self. Even if he adds a little more to himself, he thinks it is more meaningful than thinking about it.

After all, the self is your own. If you think about these things, you will have nothing when you lose yourself

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