Such a situation, obviously contains a very subtle mystery, let Luo fan at this time in the heart is inexplicable have a variety of subtle induction.

"It seems that this kind of cultivation level does not exert so much pressure on the heaven and earth, but also can maintain the heaven and earth in an extremely stable state, which will not be further promoted, nor will it deteriorate due to the consumption of the friars themselves..." Luo fan secretly measures it in his heart.

The influence of the number and level of monks in heaven and earth on heaven and earth is very complicated.

Under the cultivation of Dharma, a monk only takes from heaven and earth, but has no devotion. The more such monks are, the greater the pressure will be on heaven and earth. When the number of such friars exceeds a certain number, the heaven and earth will be overwhelmed and eventually begin to deteriorate. Until the number of such monks increases to a certain limit, the heaven and earth will directly explode into a shocking doomsday, and eventually the heaven and earth will be completely destroyed!

In contrast, once the level of the friars is raised to the level above the cultivation of Dharma, the situation will change completely.

Once a monk reaches the level above the congenital Dara, the monk will be able to be self-sufficient, be self-contained, be able to create a world of his own, be able to create everything necessary for his own survival, and even create a cut to provide his own further growth!

Such a monk, for heaven and earth, the emergence of any one, is a great good thing.

After all, such a monk needs to consume everything that he has to rely on himself to create, rely on his own self-sufficiency, and his ability to blaze new trails to provide for himself. It can be said that its existence itself has no pressure on the heaven and earth. No matter how long it exists, no matter how many such creatures are, there is no consumption for them! On the contrary, as long as such creatures are in the heaven and earth, they are bound to have something to do with everything in the heaven and earth, and this connection will inevitably make power communication and energy flow.

And this kind of power communication, this kind of energy flow, is equivalent to every moment, there are innumerable energy and power created by such friars, and all other things gradually flow into this world!

And this kind of inflow, for heaven and earth, is equivalent to increasing its own details, which is equivalent to constantly replenishing the consumption of the heaven and earth!

It can be said that the more such monks are, the greater the benefits will naturally be for heaven and earth.

If according to the normal idea, any heaven and earth obviously needs to cultivate monks as much as possible and increase the number of such creatures as much as possible.

After all, the more such creatures are, the more good they will be for heaven and earth

But, obviously, it doesn't count like that.

Where are the monks who reach or even surpass the cultivation of Dharma?!

If a priori Dharma cultivation wants to appear, it needs at least thousands of monks who are one level worse than the cultivation of congenitally big Luo, and only then can the monks of Taiyi Chunyang series be the foundation. And every monk of Taiyi pure Yang level wants to appear, it also needs thousands of lower level monks in the realm of earth immortals as the foundation.

In this way, layers increase and accumulate until the level of normal life.

It can be said that the appearance of every priori Dharma is bound to be accompanied by a huge number of friars under the Dharma!

In this case, if we cultivate more of the cultivation of congenital Da Luo, we can only cultivate more monks under the congenital Da Luo.

However, the cultivation of congenital Dharma can increase the inside information of heaven and earth, and enable the heaven and earth to continuously grow in the process of its existence. In the process of continuous damage of heaven and earth, the great monk is constantly destroying! This is obviously a contradiction.

If this contradiction can be balanced, then heaven and earth will be able to maintain long-term stability.

If this contradiction is out of balance, then it is obvious that the world will not be stable.

There are two possibilities for this kind of imbalance. The first is that the number of priori Dharma practices is more, and the accumulation of heaven and earth is stronger. Naturally, it's better for the world. But there are also hidden dangers.

After all, although heaven and earth can continue to grow, can it be constantly upgraded and sublimated. But, don't forget, above the heaven and earth, there is a catastrophe hanging. As the catastrophe of heaven and earth, it is almost equivalent to the rope around the neck.

The bigger your neck gets, the tighter the rope is.

When your neck increases to a certain limit, the rope will strangle you completely in an instant!

Therefore, this kind of promotion is obviously impossible without any limit.

This is a hidden danger.

Of course, this kind of hidden danger, in fact, is only for those heaven and earth has been upgraded to the limit of heaven and earth can be the most effective. For those who are still climbing towards the limit, but also far away from the limit of heaven and earth, such a hidden danger is actually meaningless. For that kind of heaven and earth, the more congenital Dharma cultivation, the better.If there is another imbalance, for example, the number of monks under the congenital big Luo is more than the monks above the congenital great Luo can make up for, then the heaven and earth will naturally continue to deteriorate, eventually leading to incredible consequences, so that the whole world will eventually die out, and even lead to the doom of destruction!

Such a situation, however, does not need to be measured by hidden dangers, and it can be confirmed that it is a disaster.

For ordinary heaven and earth, both of these situations are possible.

As for the situation, of course, it depends on the cultivation level of Tiandi and the cultivation efficiency of Tiandi for monks.

If there is a higher probability of Luo's congenital transformation, it is more likely that the great monk will become a natural one. After all, if the probability of this kind of transformation is relatively high, it means that a relatively small number of friars below the congenital Dara will be able to have a monk with a congenital Dharma above it!

With the increase and decrease of this, it is natural that more and more friars above the Dharma Dharma have accumulated more and more details of heaven and earth.

If there is another case, that is, if the probability of a monk below the congenital Dara to become a priori Dharma is too small, then the balance will obviously deflect towards another situation. That is to say, the world will be degraded and destroyed!

And this probability obviously depends on the cultivation system derived from the heaven and earth.

If this practice system is more exquisite, it is naturally the first case. If the practice system is inferior, it is naturally the second situation.

It depends on the fate of heaven and earth.

In other words, look at the route chosen by heaven and earth in the process of evolution! Look at the perfection of the world outlook sorted out by the pioneers of that world.

Generally speaking, the more refined and perfect the world outlook compiled by the pioneers of that day, the more refined and perfect the cultivation system eventually derived from the heaven and earth.

On the contrary, the opposite is true.

And this, in fact, is equivalent to that the level of the pioneers of the heaven and earth determines whether the final development of the heaven and earth will soar to the sky or stop completely at some place, and eventually the world will die out.

But for the present world, the situation is obviously different from the general world.

It is obvious that the level of the pioneers on that day is absolutely admirable.

The world outlook sorted out by itself, which belongs to its own, must be extremely exquisite and perfect.

However, that kind of situation, in this side of the world into a perfect state of heaven and earth, in fact, is gradually changing.

We should know that if we are at the level of the pioneers of heaven and earth, the monks above the Dharma of the heaven and earth itself should be constantly increasing every moment, constantly surpassing that balance point and constantly striding towards a higher level.

In that case, the inside story of this place is obviously constantly enhanced every moment.

In this way, the heaven and earth will definitely develop to the level of triggering the eighth catastrophe of heaven and earth!

However, it is obvious that there is no possibility of the eighth catastrophe in this simulated chaotic state. As for the reason, there is no need to say much about it. Because, here itself is just Luo fan's seventh catastrophe derived from the simulation of chaos. The level itself is only at the level of the seventh catastrophe. The seventh catastrophe, compared with the Tiandi catastrophe, is obviously the level of the seventh catastrophe.

Therefore, once this kind of situation appears, then, this one heaven and earth will inevitably trigger the whole simulation chaotic state's reverse phagocytosis, and finally let this square heaven and earth be destroyed once!

In that case, the continuous growth of the heaven and earth itself is equivalent to the constant approach of death and destruction.

This situation is obviously not in line with the satisfactory situation of the heaven and earth itself.

Therefore, in fact, after the completion of this feature, the situation of this world has changed subtly. At least, at the level of practice and the level of practice, all kinds of inexplicable changes have taken place in this field.

The ultimate result of this change is that at this moment, the cultivation level of this heaven and earth is maintained at the level of the general heaven and earth during the second and third disaster of heaven and earth!

In other words, the probability of a monk below the congenital Dara to become a monk above the Dharma is maintained at the level of the world where the second and third catastrophes of heaven and earth are generally passed!

Only in this way can we balance the consumption of the friars in the heaven and earth with the increase of the inside information of the world.

Let this heaven and earth not be deteriorated because of the friars' loss of the heaven and earth, and also make this heaven and earth not be touched by the reversion of the simulated chaotic state because of the enhancement of the inside information of the heaven and earth by the friars!As for whether the heaven and earth can withstand this kind of thing of simulating chaotic state, it is needless to say.

After all, no matter how to say, this one is just one.

But in this simulation chaos state, similar to this square heaven and earth general heaven and earth, actually has not known how many billion trillion trillion! There are so many heaven and earth, even if no one can match this perfect heaven and earth, but the total volume of the world is more than one billion trillion times stronger than this perfect heaven and earth.

In this case, in the face of simulated chaotic state, how can this perfect world have the ability to resist?!

Even if it is the continuous increase in the details of the perfect heaven and earth, it will eventually touch the level of the eighth catastrophe of heaven and earth.

If such a statement is difficult to understand, it can be easily understood if it is explained in another way.

The perfect heaven and earth itself is in this simulated chaotic state. In this way, everything obtained by this perfect heaven and earth is obviously equivalent to that obtained by simulating chaotic state!

Even if this perfect heaven and earth is born on its own and does not absorb any external energy, power or change, it is also in this simulated chaotic state, and it is also the harvest of this simulated chaotic state!

In the face of such a situation, the perfect world is just a part of the simulation of chaos. How can we succeed in fighting against the whole simulated chaotic state with a part of the simulated chaotic state? How can it not be completely destroyed under the reversion of the simulated chaotic state?!

Therefore, this perfect heaven and earth directly against the simulated chaotic state, no matter how strong it is, no matter how many times it is higher than the general perfect heaven and earth, it is absolutely an egg hitting a stone!

Therefore, if the heaven and earth want to keep the perfect state, keep itself in the simulated chaotic state for a long time, and keep itself from conflict with the simulated chaotic state.

Then, obviously, the situation of the perfect heaven and earth can only be maintained in this state of perfect heaven and earth, maintaining the balance of this kind of friars!

Therefore, when this perfect state is obtained, it can be said that this square heaven and earth has been loaded with some restrictions by the simulated chaotic state. Some kind of restriction on the friars, some restrictions on the practice world, some restrictions on this kind of balance!

Of course, this kind of restriction is not completely the suppression of the heaven and earth. In fact, the restriction of simulating chaotic state on the heaven and earth can not be so crude and so simple.

In fact, this kind of restriction is more subtle than any living creature can imagine!

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