Chapter 2692

Originally, it is very difficult for the creatures in this world to understand the Tao, understand the rules, practice and improve themselves. After all, with the improvement of Luo fan, the heaven and earth has become more and more complex and perfect. The road, the rules, are becoming more and more obscure.

However, at this time, the situation has been changed after the world has spent this catastrophe and got a great promotion.

At this time, antivirus software and firewall have been combined to become the heaven of this heaven and earth, but its own is already the way to reflect the heaven and earth, the rules of the heaven and earth, and all other things.

Under such circumstances, the way of heaven is naturally easier to be understood by living beings.

Moreover, because the way of heaven directly involves all aspects of the operation of the heaven and earth, and is contained in natural phenomena such as wind and rain, it is much easier to get in touch with than rules than it is to the road.

In this way, it makes it easier for these creatures to understand the various mysteries related to practice contained in this heaven and earth.

With such convenience, the rising speed of the creatures in the heaven and earth will be greatly accelerated from this time on!

Such a result is obviously a good thing for Luo fan.

For many monks, heaven and earth have a great influence.

Of course, this kind of influence is not necessarily a good thing. For example, if all the friars are below the inborn Dara, and all their practices need to seize the resources of the heaven and earth, then the more such monks are, the stronger the damage to heaven and earth will be. Maybe at some stage, the whole world may be completely destroyed by such a monk!

In fact, many of the world's legendary end of the law era was born in this way.

But if things had changed a little bit, it would have been quite different. Once friars begin to appear, the more monks there are, the greater the benefits to heaven and earth will be!

The reason is very simple, because the friars above the realm of Dara are already able to create all they need for self cultivation! In the process of practice, such a monk doesn't need to ask for his own spiritual needs.

This self-sufficiency is enough to make them exist without any pressure on heaven and earth. On the contrary, it is because of the power leaked from the practice and the power released during the struggle that all kinds of supplements have been brought to the heaven and earth, so that the heaven and earth can grow accordingly!

In this way, the more such monks are, the more beneficial they are to heaven and earth?!

This kind of congenital Dharma cultivation seems incredible, but in fact, it can not be taken for granted.

The law of conservation of energy, which is regarded as the truth worship of mortals, is of no significance to practice. At least, at the level of friars, this theorem doesn't hold. This seems to completely violate the cognition of living beings and the reality of the world.

But, obviously, as long as you know how the heaven and earth were born, you can know, which is almost inevitable.

Any world is created by a powerful existence. The perfect heaven and earth was opened up by the true saints, and the great heaven and earth were sublimated and evolved from the perfect heaven and earth.

In the final analysis, they are all done by powerful beings.

Obviously, as strong people, they are not just for the sake of seeing the wonderful. Even the true saints, the perfect heaven and the great heaven and earth also have various meanings for them. Although, Luo fan now does not know what the real meaning of the existence, but it is inevitable. If there is no sense, there will not be so many perfect heaven and earth in the chaotic state.

And Luo fan, it is impossible to be born.

Since this kind of heaven and earth is of significance to them, then they can not make these heaven and earth inevitably perish.

After all, if the universe is bound to collapse and die out, even if the time of its collapse and extinction is calculated in billions of trillion years, then for the existence that can make a breakthrough in the chaotic state, it is just like opening up today and destroying tomorrow Such a heaven and earth, no matter what it means to them, is obviously not sustainable for a long time.

Therefore, in order to make the heaven and Earth last for a long time, let the heaven and earth be able to assist them to accomplish their own goals. Then, it is impossible for these heaven and earth to have an inevitable trend of collapse.

In this way, it is inevitable that a monk can help heaven and earth at a certain stage of his practice, enable the heaven and earth to grow and sublimate.

If there is no such development result and no such trend, with the increase of living beings and the cultivation of life, the heaven and earth will eventually run out of resources and disappear completely one day

This is especially true when chaos is not a paradise.

Of course, if the pioneers of that heaven and earth are willing to endow the world with endless evolutionary ability and the ability to swallow up the chaotic state of the outside world endlessly, it is needless to say that all the creatures in it are making great efforts to destroy it, which will not have any impact on the creation of heaven and earth.Of course, Luo fan has thought about this.

Even, he believes that it is not difficult to complete the design with the ability of true saints.

But, obviously, there are not many true saints who choose this way, and even, perhaps none of them have made such a choice!

The reason is very simple, even if there is no real intuitive understanding of the chaotic state, Luo fan also clearly knows that there are rules hidden in the chaotic state that true saints also need to abide by!

This rule, of course, is completely different from the rules in heaven and earth.

It must be a rule that runs through the whole chaotic state, through all heaven and earth, and all living beings!

If not, there will be no catastrophes, and there will be no promotion process from perfect heaven and earth to big world. Even if there is no such rule, then the chaotic state will not be now in accordance with the colorful world, many big world

Since there are such rules, then, it is impossible for the true saints to make everything they want at will, and it is impossible for them not to limit the transformation of heaven and earth by the true saints!

Perhaps, it is not difficult for the true saints to set such an infinite swallowing and infinite sublimation ability, but if they do, they will inevitably cause the reaction of the rules in the chaotic state.

This kind of reaction is aimed at heaven and earth, or at true saints.

No matter what, it is bound to have corresponding response.

Among them, the interval between the catastrophes of heaven and earth may be one of the manifestations of this reaction

In this way, setting the heaven and earth directly and making the heaven and earth have the ability of sublimation and infinite phagocytosis is obviously a kind of setting with absolutely low cost performance.

In contrast, it is obviously much better to set the creatures in heaven and earth to create their own energy and resources at a certain stage.

After all, if the monk is given such a setting, the consequences of all this will be borne by the monk.

In the end, maybe it is the friar who touches the rule, or the monk will pay the price at a certain stage, at a certain time, and so on. However, the final results must be borne by the monks themselves.

However, compared with the cost, the benefits will still be absorbed by the heaven and the earth after a circle and a little detour.

It is obvious that a monk needs to be attached to heaven and earth. Since it is necessary to rely on heaven and earth, all the power he has cultivated naturally needs to turn around in the outside world.

It may be that fighting needs to release power, or practice needs to release power, or maybe it is the power released by death. All things will eventually return to heaven and earth, or give them to heaven and earth.

In this way, of course, it is no different from directly letting heaven and earth absorb the benefits.

The benefits of heaven and earth have been obtained, but the disadvantages have been borne by the monks themselves. In terms of such a design and making the heaven and earth bear the cost directly, it is unnecessary to say which is better.

Therefore, it is obvious that the friar, as an adjunct of heaven and earth, will acquire the ability of self-sufficiency at a certain stage of his practice, which is obviously inevitable.

Such thoughts occasionally flashed in his mind, and Luo fan admired those who created such a system of practice.

Such existence is worthy of the wisdom of Zhensheng

Only a small change makes the whole chaotic state lively and gives the living beings in the whole chaotic state infinite hope. This method of lifting heavy weights as light is really shocking.

As for why it is said that the self-sufficiency of a monk is to give him infinite hope, let alone to say so.

Although this may cause chaos to attach some kind of cost to the monk, the cost can be completely ignored relative to this benefit. Even if the price is to let it die out completely and make it impossible to continue to grow and progress at a certain stage, it can not change this essence.

It's a bit awkward to say, some unimaginable, but in fact, it can't be taken for granted.

We should know that living things are just the addition of heaven and earth. They are derived from heaven and earth and belong to a part of the cycle of heaven and earth.

Such existence, normally speaking, is powerless to resist any change of heaven and earth. They will be extremely fragile in front of heaven and earth. Once there is any change in the world, they will definitely suffer the first!

This has been predestined since they were born as an addition to heaven and earth and part of the cycle of heaven and earth.

However, if there is such a practice method that can make the living beings self-sufficient, the situation is obviously different.

Once there is such a practice method that can make the living creatures self-sufficient. Then, the living beings will have the hope of breaking free from the shackles of heaven and earth, and will have the hope of equal dialogue with heaven and earth at the same level! Once the living beings are raised to the degree of self-sufficiency, their relationship with heaven and earth will no longer be completely dependent, but will become a cooperative relationship.This kind of cooperation, even if it is a cooperation between the weak and the strong, but also between the extremely weak and the extremely strong. But cooperation is cooperation, and total dependence is a completely different nature after all.

If we are completely dependent, as we said above, all changes in heaven and earth will first suffer from living beings. However, if it is cooperation, even the cooperation with great disparity will make it break away from the original cycle, and let the suffering first bypass the friars, and then it will be turned after the other victims have suffered. It is considered that the disaster will be directly pushed back!

After the continuous improvement of self-sufficiency, eventually, it will make the living beings get equal status with the heaven and earth, and finally let the living creatures escape from the heaven and earth, and finally let them exist out of the heaven and earth!

Once we get to this point, any change in the world will have nothing to do with the monk

Such a result, however, is to give the living beings an incomparably bright future, a bright future that can completely ignore everything and completely deny all disasters.

Compared with such a future, it is obviously worth the price.

In this chaotic state, there must be the first heaven and earth.

And the original world may be born naturally, or created by some external force, or weak or strong. But as the first heaven and earth, all living beings in this chaotic state must come from it.

The first true saint, the first practice way, the first heaven and earth opened up by the first true saint

From the beginning, everything comes from heaven and earth.

After the first true saint appeared, the second heaven and earth could be born.

After the birth of the second heaven and earth, there will be creatures of the second heaven and earth, monks of the second heaven and earth, and everything else

After that, there will be the third, fourth, and even the countless heaven and earth.

In this way, layer by layer transmission, up to now, there are endless heaven and earth, endless true saints and endless ways of practice in the whole chaotic state.

Therefore, in the final analysis, the source of all true saints is obviously the first heaven and earth.

Before the true saints come true, they must be born in a certain heaven and earth, and practice in a certain heaven and earth. If you are born in this heaven and earth, you will naturally be influenced by the holy place that opens up the heaven and earth. You should follow the rules set by the true sanctuary and practice in accordance with the practice methods arranged by the true sanctuary.

And this true saint, before the achievement of true saint, is in another heaven and earth

In this way, a true saint and a true saint will eventually push forward to the first heaven and earth.

Therefore, the original concept of practice obviously came from the first heaven and earth.

www.novelhold.com , the fastest update of the webnovel!