Chapter 1138

The strength formed by the combination of the Supreme Lord Laojun and the Yuanshi Tianzun shocked the Tongtian sect leader, empress Nuwa and the two western saints, especially the Tongtian sect leader. The joint attack between the Supreme Lord Laojun and the Yuanshi Tianzun made him see some ways. The other party obviously strengthened itself by the same source of Pangu Yuanshen, If there were not ghosts in the hearts of the Supreme Lord Lao Jun and the first emperor of the Yuan Dynasty, why had this secret law not been taught to him? Seeing this situation, the leader of Tongtian cult completely cut off the relationship with each other.

When it comes to the art of joint attack, we have to start from the beginning. At that time, the founder of Hongjun Taoism, Fenbao Tongtian cult, won the "immortal killing sword array", which is a treasure against the sky, but it aroused the vigilance of the Supreme Master. When the Supreme Master learned this combination skill from Pangu Yuanshen after preaching, he didn't want to sue Tongtian cult leader to prevent the other side from strengthening his own strength and subjecting him to others, So the Supreme Lord Lao Jun secretly learned some of their secrets from the Tongtian sect leader and the Yuanshi Tianzun. Later, he created a secret technique of gasification and Sanqing, which was used as his own set of secret techniques derived from Pangu Yuanshen.

In the mind of the supreme Lao Jun, he thought that if he could learn from the twelve witches after his great achievements, he could generally turn into the yuan God of Pangu. At that time, coupled with his own strength to prove the Tao, it was not impossible, and the Tao of heaven could not help him.

It has to be said that although the idea of the Supreme Lord Lao Jun is good, it is not practical. His secret technique of gasification and Sanqing is not the essence of the original Tianzun and Tongtian cult leader. It is just similar in shape, but its power is not worth mentioning. Moreover, he will never collect all the three treasures of opening the sky. Without the three treasures of opening the sky, it is naturally a flower in the water and the moon in the mirror.

The reason why the Supreme Lord wants to combine this combination technology with the Yuanshi Tianzun is to take the opportunity to get the essence of Yuqing. When the combination technology is launched, the two yuan gods coincide, but the Supreme Lord can have a certain opportunity to understand the Pangu yuan God of the Yuanshi Tianzun. Of course, the Yuanshi Tianzun can also get the Pangu yuan God of the Supreme Lord.

It seems that Taishang Laojun suffered some losses, but in fact it is not. Pangu yuan was divided into three, Taishang Laojun got four, and Yuanshi Tianzun and Tongtian cult leader got three respectively. Now Taishang Laojun's one gasification Sanqing has achieved little success, even if Yuanshi Tianzun understood the principle of gasification Sanqing from his own Pangu Yuanshen, Or he got the complete combination technology, which had no impact on him. After all, he walked less than a little earlier than Yuanshi Tianzun on this road, but it was impossible for Yuanshi Tianzun to catch up with him. However, if the supreme old gentleman can get the essence of Pangu yuan God from the beginning of the Yuan Dynasty, he can improve his own one gasification and three clearing □□□, so his own strength will advance by leaps and bounds.

When Yuanshi Tianzun communicated with the God of the supreme old gentleman, he got a lot of benefits from the supreme old gentleman, which was very good for improving his cultivation in the future, and understood the complete combination magic skill. Speaking of Taishang Laojun, he was much worse. He thought that as long as he communicated with the yuan God of the first emperor of the Yuan Dynasty, he could naturally see the secret of Yuqing. Unfortunately, it was beyond his expectation. Every time he wanted to see the secret of Yuqing, he was always excluded. He could only get its shape and could not understand the essence, which made Taishang Laojun very angry.

However, for this, the Supreme Lord also understood that this was not the emperor Yuanshi secretly hindering him, but the intervention of the way of heaven and even the avenue. In this way, the Supreme Lord wanted to know the opportunity of the avenue in the yuan God earlier. This opportunity has become the biggest obstacle for him to improve his cultivation.

When it comes to the cultivation of the Supreme Lord, he is higher than other saints. It can be said that he is closest to Hongjun Daozu. Unfortunately, his method of preaching comes from Hongjun Daozu, who was controlled by others in the sky. It is very difficult to improve his cultivation. At least before Hongjun Daozu completely mastered the Tao of heaven, he and Kunpeng should be restricted by Hongjun Daozu.

In fact, when the Supreme Lord and the first emperor of the Yuan Dynasty launched this conspiracy, Hongjun Daozu, who was far away in the sky, noticed it. Because Hongjun Daozu wanted to resist the invasion of the four forces, he had no time to stop his conspiracy. Moreover, Hongjun Daozu didn't pay too much attention to the temptation of the Supreme Lord, as long as the other party's opportunity of the road was still on him, Hongjun Taoist ancestor can seal it anytime, anywhere with the power of heaven.

What really shocked Hongjun Daozu was that the leader of Tongtian cult, empress Nuwa and the two saints of the West joined hands with Kunpeng to abolish the emperor. The emperor is not a small matter. On the surface, the emperor is just one of the protagonists of the mass robbery, but in fact it is not. The emperor is one of the main forces for the Terran to resist the invasion of the four forces after the mass robbery, Originally, the disciple of Hongjun Daozu who passed on the throne of the emperor to Hongyun wanted to take the opportunity to let Hongyun master the Terran. When the disaster came, he could organize all the forces of the Terran to meet the enemy together. But now the emperor fell into the hands of Tongtian cult leader, which shocked him. After all, he was rebellious when he saw the actions of Tongtian cult leader, empress Nuwa and the two saints in the West.

Speaking of these things, it's not that Hongjun Daozu doesn't want to stop, but that although he fits the way of heaven, he is not the way of heaven after all, so he can't reverse the general trend of the way of heaven. He can only watch things develop towards the side against him. This situation only happens, but there are too many things that Hongjun Daozu interferes in the three realms, and Tiandao naturally limits his actions.

It's also that Hongjun Daozu was too urgent and acted beyond the rules of the heavenly way. He went out again and again to summon the saints and personally attacked Kunpeng, a quasi saint, which contradicted the heavenly way. Therefore, after he finally summoned the saints, the heavenly way immediately trapped him in the sky outside the sky. If Hongjun Daozu wanted to summon the saints again, it would take the same amount of robbery to end, That is to say, now the mass robbery is completely controlled by the saints themselves, which is why the saints have made great efforts, and the Hongjun Taoist ancestor has not appeared.

The saints didn't try their best at the beginning. After all, they were also worried that it would lead to the revolution of Hongjun Daozu. When they found that Hongjun Daozu didn't respond, they were relieved.

The first is the combination skill of the supreme old gentleman and Yuanshi Tianzun. When they are connected, Yuanshi Tianzun can rely on the power of the supreme old gentleman at any time. Although the sage can give full play to the 100% power of the congenital treasure, it has to pay a considerable price. The full blow of the congenital treasure will empty all the power of the sage in an instant, Although it is said that the sage and the way of heaven can draw strength from chaos to supplement himself anytime and anywhere, once he is completely evacuated, he can not recover in a short time. During this period, the sage is also very dangerous. Of course, the way of heaven is impossible for him to die, but he can be sealed by others.

With the powerful backing of the Supreme Lord Lao Jun, he has solved the worries of the first emperor of the Yuan Dynasty. He can launch the power of the "Pangu flag" at any time.

The "Pangu flag" is transformed by the axe blade of the Pangu axe. It has 50% of the attack power of the Pangu axe. Such a powerful force can completely kill the saint. If the saint is not prepared, he is in danger of death.

At the beginning of the Yuan Dynasty, the saints immediately understood that each other wanted to give full play to the 100% power of the "Pangu flag". Generally speaking, the saints used the innate treasure to give full play to only 80% or 90% of the power. In this way, it is easy to restore their own power. Although there is only a difference of 20% between the two, this is a world difference. 90% of the power can hurt the saints, However, saints can use the power of heaven to restore themselves. Ten percent of the power is to kill saints naked. How can this not make Tongtian cult leader, empress Nuwa and the two saints in the West feel frightened.

Just listen, the leader of Tongtian cult said: "elder martial brother Yuanshi, are you crazy? You dare to launch 100% of the power of Pangu flag. Do you dare to kill saints under the heaven, and you are not afraid of the coming of heaven's scourge?"

When hearing this, the first emperor of the Yuan Dynasty snorted coldly and said: "It's all forced by you. If you didn't deceive people too much, I wouldn't make such a decision. Since you want to control the general trend of the three worlds, you have to have the plan to die. Didn't the teacher say that saints can also die in the quantitative robbery. If you die, you can only blame your own life. It has nothing to do with poverty!"

It has to be said that the action of the supreme old gentleman and the Yuanshi Tianzun is very crazy. Although Kunpeng has shouted and done it, Kunpeng just slaughtered zhunti's relic gold body. Strictly speaking, it is not a Tu saint. After all, zhunti did not die, but the supreme old gentleman and the Yuanshi Tianzun are different. They want to be the real Tu saint.

When Tongtian cult leader heard this, he said angrily, "what a helpless one. If you two weren't evil minded, how could we do this? It's shameless to bite when you did something wrong. If you really want to kill the saint, then don't blame me. You have the means to kill the saint, and we also have. Let's see who can kill who."

When the leader of Tongtian cult was angry, the "four swords for killing immortals" behind him immediately appeared in his own hands. It seems that if he disagrees, he will fight to the death with the first emperor of Yuanshi.

The dialogue between the leader of Tongtian cult and the emperor of Yuanshi made the two saints in the west very angry. They never thought that things would develop to such a dangerous level. In order to protect themselves, they were also careful. The "nine grade Golden Lotus" and the "Oriental green lotus treasure flag" protected themselves. Empress Nuwa could only summon up her spirit to map the "mountain and river country" ’The sacrifice is on the top of the head. Once there is danger, you can hide in the Lingbao space at any time. It seems that the saints really want to separate life and death.