Maitreya just disappeared, but Lingshan didn't react so quickly.

After all, Maitreya is also a Buddha. There is no need to report where he wants to go.

Therefore, it is completely normal for the Buddha to disappear from time to time, and the Tathagata Buddha will not be idle to blind the trace of Maitreya Buddha.

Therefore, it is only after a period of time that Maitreya does not show up for a long time that the West will be suspicious, the Tathagata will calculate, and Maitreya will disappear.

But that's all.

Just like Lao Jun, he can count that his cow is still alive, but he doesn't know where to go.

Laojun lost the ox, Lingshan lost the Buddha.

That's the symmetry.

Obsessive compulsive disorder indicates comfort.

After passing the little Leiyin temple, Su Xun went over two big mountains and came to Qijue mountain.

He killed the snake demon in Qijue mountain to get rid of the local people, so he continued to go west.

After the Qijue mountain, he came to Zhu Ziguo.

There is a monster named jinmaohou in Zhu Ziguo, the mount of Guanyin Bodhisattva.

When the king of Zhu Ziguo was the crown prince, he shot and injured two children of the peacock king Daming, the mother of Western Buddhas, on the slope of luofengpo. The peacock king Daming wanted to revenge.

It means that the king and his queen should be separated for three years.

At that time, the Bodhisattva of Guanyin, riding by on golden hair, just heard this.

Golden hair roars on the heart, steals the magic weapon, goes down to earth for the demon, and catches the empress of King Zhu Zi's Jinsheng palace.

Immortal Ziyang knew that the empress of Jinsheng palace was in trouble, so he gave her a Dharma suit. After putting it on, Jin Maohou could not defile her.

Later, the monkey king cured King Zhu Zi and rescued the empress of Jinsheng palace. At the critical moment, Guanyin Bodhisattva came forward to save jinmaohou.

In the original work, Guanyin Bodhisattva said that jinmaohou came to help king Zhu Zi eliminate disasters.

Because King Zhu Zi had hurt the son of the Buddha's mother, he deserved to be punished.

But this golden roar was not a good intention. He wanted to pollute the empress of the golden palace, but he was blocked by immortal Ziyang's Dharma suit and could not succeed.

But Rao is so. This golden roar does harm to people.

He couldn't touch the empress of Jinsheng palace who was protected by the Dharma suit, so he went to Zhu Ziguo to ask for the palace maids because she needed to be served. He asked for them several times, and they were all killed by him.

But in the end, just like the inspiration king in the original work, Jin Maohou was taken away by Guanyin Bodhisattva. He obviously killed people, but he was not punished.

Is this the compassion of Buddhism?

Maybe in the eyes of Buddhism, ordinary people's lives are not fortune telling. After all, my Buddha is not poor.

In the journey to the west, there are many such monsters, such as Huangmei king of xiaoleiyin temple.

To this kind of goblin, there are Buddhist backstage connivance, harm the lives of mortals, but can not win over.

Su Xun implemented a policy: no amnesty for killing!

It's not unusual for wild monsters to eat people, because monsters and people are two species.

Just like the Terran friars also eat monsters, or eat the inner elixir of monsters, and use monsters to refine treasures.

However, it is unforgivable for the horse riding Buddhism to connive at the cannibalism of its own mount without punishment.

Therefore, Su Xun has put the death penalty on this golden roar named Sai Tai Sui.

"Master, there is a city ahead." The monkey king pointed to the city in front of the horse and said.

Su Xun nodded: "I'm not blind."

Monkey King

Master, you are strong, otherwise you will not live to this day.

"It's not your fault to cover up your strange features. It's not your fault to be ugly. It's not right to go into the city and scare people later." Su Xun's words are sincere and sincere.

In the original book, these guys didn't cause a stir when they entered Zhu Ziguo. Su Xun didn't want to waste his time.

Pig Bajie hummed: "I change."

The next second, it turned into a cream.

"Be ugly, you can't be more handsome than me." Su Xun looked at Zhu Bajie and said seriously.

Zhu Bajie

Finally, Su Xun took three ordinary disciples into the capital of Zhu Ziguo.

"Master, do you want to find a post house to rest first?"

Asked the monkey king.

"No, go straight to the palace."

Su Xun said faintly. He took four people to the palace and said directly to the general who was guarding the palace: "Amitabha, benefactor, I'm very polite. I'm a monk who came from the eastern Tang Dynasty and went to the Western Heaven to get scriptures. I came to your place at the beginning of this day to see the king in exchange for a customs declaration. By the way, I came to treat the king's illness."

In the original book, King Zhu Zi was scared to get sick by golden hair roar. He posted up a list saying who could cure him so that he could divide the country equally.

In Chinese history, even in movies and TV plays, many emperors have said this.

In the end, all the people who were said by the emperor were killed by the emperor, and there was no good end.This king Zhu Zi is the only emperor who keeps his promise. In the original book, when the monkey king has cured him, he really wants to share the land equally with the monkey king.

"How did you know that my king was ill?" The young general looks at Su Xun in disbelief.

Su Xun laughed and said nothing, which made him unpredictable.

The more this attitude is, the more he dare not despise it.

"Excuse me, elder. I'll report it now."

The voice of the young general falls, turns around and goes.

Zhu Bajie also asked curiously, "master, how do you know that the king is sick?"

"As a teacher, I know everything." Su Xun pretended to be a force.

Secretly, the five Jiedi and others were all in suspense. They found that along the way, everything seemed to be expected by Tang monk.

He was like a prophet.

Although his cultivation is advanced, it's incredible.

But he said that after hearing the report from the young general, King Zhu Zi had no doubt that there was him. Because he was ill, he could not meet him far away, so he sent his officials to meet Su Xun in the palace for him.

After entering the palace, Su Xun directly used an elixir to cure all kinds of diseases and cured King Zhu Zi.

King Zhu Zi was so surprised that he wanted to share the land equally with Su Xun.

He seems to be addicted to sharing.

Su Xun didn't like this tiny place, so he refused and said he could help him save the queen.

King Zhu Zi was shocked to see that Su Xun could even calculate that his Empress had been captured by a monster. He immediately said that he would build a temple and worship Buddhism all over the country.

Su Xun's face was black: "if so, the poor monk would not care about it. Zhu Ziguo could not worship Buddha."

Lao Tzu's credit to a group of baldness?

Are you kidding?

"This Why? " King Zhu Zi was stunned. He had a small head and a big question mark.

Su Xun did not explain.

In King Zhu Zi's opinion, it was reasonable for Su Xun to say so. In order to welcome back the queen as soon as possible, he agreed.

"Master, where is the goblin? Let the disciples accept him. " Monkey King volunteered.

Su Xun said, "Wukong, you are not the opponent of the monster. Let me be your teacher."

When the voice fell, Su Xun disappeared.

King Zhu Zi and his ministers were shocked and regarded him as an immortal.