Chapter 582

Ye Xuan played all his cards in this battle, whether robbing immortals or going against the immortals array, and finally offered the first killing weapon of the ages, the killing halberd. However, in the face of the Wandu ancestor who first entered the quasi saint, ye Xuan knew that he was still defeated.

A glimpse of the whole leopard shows that a Wandu ancestor who has just entered the quasi saint is so terrible. What situation will other quasi saints fear?

According to Ye Xuan, quasi saints are also divided into two levels, and immortals are two levels of life.

As we all know, there are seven holy places between heaven and earth, six holy places occupy nine days, and only the last holy place is left hanging.

However, these six saints are all saints through merit and virtue. Only Hongjun, who combines his body with the Tao, takes the road of cutting three corpses into saints.

Saints are regarded as quasi saints. This realm is known to all three circles.

But the boundary of quasi saint has a great watershed, and each boundary is different from the natural graben.

For example, the ancestor of ten thousand poisons, who has just entered the quasi saint, has just mastered the laws of heaven and earth. He can mobilize the great power of heaven and earth for his own use, change the world and display the method of countless great magic powers. Moreover, because he entered the quasi saint, he produced a little true spirit that is only possible for the quasi saint.

The so-called true spirit is not only the unique thing of quasi saints, but also the foundation for quasi saints to settle down and live. As the ancestor of poison said, as long as the true spirit does not die, quasi saints should not die.

But the true spirit is also the most vulnerable. Although it can help the quasi Saint reunite and resurrect the flesh again, there is also a limit, which will cause irreparable damage to his Avenue foundation, which can be seen from ye Xuan's smashing the flesh of Wandu ancestor.

Some people may think that this is the realm of quasi holiness.

absolutely wrong!

The real terror of quasi saints is the method of beheading, which is commonly known as beheading three corpses to become saints. This is also the road that all quasi saints must take to lead to saints.

And the gap between quasi saints is also highlighted in the cutting of three corpses.

As mentioned earlier, in addition to Hongjun's Taoist ancestor's method of cutting three corpses into saints, the six saints in heaven and earth are all saints with merit and virtue.

The seventh saint has not been found yet, but nothing more than the achievement of merit and virtue, coupled with Hongmeng purple Qi and heaven's Qi, can achieve the last holy throne.

If the seventh saint is born, won't other quasi saints have no chance to become saints?

Therefore, cutting three corpses into sainthood has also become the only way for all quasi saints, which is also the only opportunity for sainthood left by Hongjun Daozu to all living beings.

After all, Hongjun Daozu is to cut three corpses into saints, which also gives all quasi saints a ray of hope.

Quasi holy land.

Those who are new to quasi saints have flawless flesh and are not contaminated with the world of mortals. A little true spirit breeds, and the true spirit is perfectly combined with the flesh. This is also the first realm of quasi saints, which is also known as the realm of no dirt.

Wan Du's father was in this realm, but he had not completed the scale free realm, so he encountered Ye Xuan, a great alternative, and finally ended up in ashes.

Only when the scale free realm is completed and the flesh is really mellow and flawless, can we enter the next realm, which makes many quasi saints die and dissipate between heaven and earth.

This realm is divided into three levels, that is, the legendary method of cutting three corpses into saints.

Good corpse, evil corpse, self!

This is the way to cut three corpses.

These three realms have no distinction between front and back, and there is no difference between high and low. Every time you cut off a corpse, your self-cultivation will get an extremely terrible transformation, which is by no means comparable to ordinary quasi saints.

For example, the quasi saints like Wandu Laozu, who cut off a corpse, kill him as simple as killing a chicken. This is the gap between quasi saints.

When cutting three corpses, the quasi saint can choose which corpse to cut, but most people choose to cut the evil corpse first, because cutting the evil corpse is also the simplest level.

But some people cut the good corpse first. Because everyone's practice is different, it depends on who cuts the good corpse first or the evil corpse first.

But without exception, the self is the most difficult to cut, because if you cut yourself, it is equivalent to killing yourself. Except that Hongjun Taoist ancestor succeeded in cutting three corpses. Since the founding of the world, I don't know how many quasi saints have died in this pass.

You see, when the sage Lao Tzu was not sanctified in the past years, he also took the road of sanctifying by cutting three corpses, but he was finally stuck in the level of cutting off himself, and finally he could only be sanctified by virtue.

But it is also because Lao Tzu once walked through the road of cutting three corpses, and it is because of this road that he created a method of great supernatural power, and this method resounds through the three realms, which is called one Qi into three purity.

This Sanqing is not the other Sanqing. It is the strongest magic power of Lao Tzu. It can turn into two Dharma bodies to fight side by side with it. It is also that it defeated the leader of Tongtian cult in the God worship war. From here, we can also see the horror of unifying the great magic power of Sanqing.

The topic is a little far away. It goes back to the method of quasi Saint beheading the three corpses. These three corpses are simple to say, but the terror is not enough for external humanity.

Every quasi saint who cuts off a corpse has to experience the great terror of life and death. There is a danger of extinction under the wrong step. However, if he can successfully cut off a corpse, he must make great progress, which is also an insurmountable gap between quasi saints.

Unfortunately, since the beginning of the world, there are few people who can cut off one corpse, and those who can cut off good and evil can count ten fingers. There are no people who can cut off three corpses to become saints. From here, we can see how rugged and difficult the road of cutting three corpses to become saints is.

At the grand event of Nuwa palace, ye Xuan fought with the ancestor of ten thousand poisons. He was just a new candidate and didn't even succeed in the realm of no scale, let alone the realm of cutting three corpses, but it was the ancestor of ten thousand poisons who gave Ye Xuan the crisis of death.

Knowing his own body and looking ahead, ye Xuan knew that he would sooner or later face the quasi saints who stepped into the realm of cutting three corpses. His cultivation at the moment would not be in the eyes of these quasi saints.

Not to mention these quasi saints who cut three corpses, even if they first entered the quasi saints' realm, they can't resist in his heart.

Moreover, ye Xuan vaguely has a hunch that the mysterious virtual shadow appearing at the Nuwa palace event can not save him every time. There should be great reasons for his appearance. He can not appear in this time and space at any time. If ye Xuan expects the mysterious virtual shadow to help in every life and death crisis, he will scold himself as an idiot.

Breathe breathe breathe.

Ye Xuan pressed down his upset thoughts and began to treat his seriously injured body again, because he knew that he was too far away from the quasi saint, and he also took the road of proving Tao. Although he didn't know what changes would happen when he stepped into the quasi saint, he would surpass these people who cut three corpses into saints.

Of course, the road of cutting three corpses into saints is so rugged and difficult, and ye Xuan's method of proving Tao is not simple. He is afraid that he will face unimaginable terrorist disasters when he steps into quasi saints.

Ye Xuan is continuing to heal, but he is also constantly examining himself. He also sees his shortcomings from the battle of Wandu Laozu.

Although he had many magical powers and methods, and relied on the chaotic seven kill halberds to smash the body of Wandu's ancestor, it was his lack of cultivation that could not kill the true spirit of Wandu's ancestor, which also plunged him into a death crisis.

In the dark, ye Xuan had a hunch that if he could step into the third watershed of Da Luo, even without the help of the halberd, by virtue of the great art of robbing immortals, he could really attack the quasi saints and be invincible. Perhaps he could kill the quasi saints with the use of the halberd.

Of course, this is only a premonition of Ye Xuan. Whether he can be as he thinks depends on how he will be promoted when he steps into the third watershed of Daluo.