Chapter 3432

With the orb given by Immortal Qianyuan, Meng Zhang could more easily master the various terrains in the sea of ​​flowers.

He sat in the Taiyi Realm, used the orb many times, and carefully observed the specific conditions everywhere in the sea of ​​flowers.

This orb can help him explore a large area at a time, and has the ability to see through illusions and distinguish truth from lies.

Most of the flowers in the whirling sea of ​​​​flowers that are difficult to distinguish between reality and reality are invisible under the observation of this orb, exposing all reality and reality.

With this orb, Meng Zhang can advance and retreat more freely in the sea of ​​dancing flowers, and can avoid dangerous places full of natural dangers in advance.

He urged Taiyi Realm to move quickly and soon left its original position.

In the next period of time, Taiyi Realm will continue to move in hidden places in the sea of ​​flowers to avoid possible enemy pursuits.

Meng Zhang had the Immortal Armor given by Immortal Lord Qianyuan and the replica of the Dazai Qianyuan Monument. He could survive several attacks against the Great Bodhisattva and was not afraid of being attacked by multiple opponents of the same level.

But everything is not clear yet, and it is not the time for him to reveal his true combat power.

He wanted to keep a low profile as much as possible so that the various Buddhist cultivating forces would shift their attention away from him and onto the followers of Namo Sun Moon Light Buddha.

The dispute between Wazhen Bodhisattva and Kongo Temple continues.

Although Hezhen Bodhisattva suspected Kongo Temple, he was not completely sure that Kongo Temple was the murderer of Heming Bodhisattva.

If Kongji could produce convincing evidence to prove his innocence, he would not be willing to hold on to Kongji.

In fact, he was very reluctant to have disputes with the Vajra Temple and other practicing sects at this time.

The most ideal situation in his mind is for Taiyi Realm to be in front and fight against these practicing sects.

These followers of Namo Sun Moon Light Buddha took a detached stance and stayed away from these disputes, and even profited from these disputes.

Even if Taiyi Realm really can't support it anymore, in order to prolong these battles, he will only secretly pull Taiyi Realm from behind, and will never come forward easily.

The death of Heming Bodhisattva was emotionally difficult for him to accept, but out of various interests, he did not necessarily want to avenge him or be incompatible with Vajra Temple.

He just expressed a gesture and gave an explanation to all parties, showing that they, the followers of Namo Sun Moon Light Buddha, were not easy to mess with.

However, King Kong Temple's attitude and response were too rough, leaving him no face and preventing him from stepping down.

Kongoji's actions made his family more and more suspicious, making it impossible for Kazhen Bodhisattva to fool him.

At this time, no one could care about Taiyi Realm, and everyone's focus was on the dispute between Hezhen Bodhisattva and Kongang Temple.

He Zhen Bodhisattva, who was riding a tiger and unable to dismount, also doubted the Taiyi Realm, but he soon found that this suspicion was completely unfounded.

Facing the Vajra Temple alone consumed almost all his energy, leaving him no time to pay attention to the Taiyi Realm.

Hezhen Bodhisattva's tone became more and more fierce, and he rebuked Kongo Temple many times.

At the beginning, there may be some scruples and genuine Bodhisattva in the Vajra Temple.

Its senior officials also felt aggrieved and had the feeling of being unfairly wronged.

However, Hezhen Bodhisattva did not take any further action and just stayed at the words, which made the senior officials of Kongo Temple feel aware that they seemed to have a glimpse of the other party's reality.

The monks of Vajra Temple seem to be vulgar and behave rudely, but this does not mean that they are brainless guys.

They had previously organized everyone to attack the Taiyi Realm, and their main purpose was to test the authenticity of the followers of Namo Sun Moon Light Buddha.

Now, the death of Heming Bodhisattva seems to have the same effect, but even better.

Although they were scapegoated, they no longer felt troubled.

They want to take this opportunity to further test each other's reality.

After that, Kongoji Temple remained silent and stopped defending itself when faced with the accusations from Kazhen Bodhisattva.

They seemed to disdain to argue with each other, but from another perspective, they seemed to acquiesce in the other party's accusations.

This time, the ball was kicked to Hezhen Bodhisattva's side.

Almost all the practitioners in the whole sea of ​​dancing flowers are paying attention to him to see how he handles this matter.

Although Meng Zhang took Taiyi Realm far away from the original area, he kept paying attention to various things happening in the sea of ​​​​flowers through the orb.

The orb given by Immortal Qianyuan is a high-end treasure for investigation. It allows Meng Zhang to observe various situations in a large area centered on himself and extending outward.

The sea of ​​whirling flowers was too vast, and Meng Zhang stayed in one position, unable to let the orb show the entire sea of ​​whirling flowers.

He temporarily left the Taiyi Realm and moved quickly in the sea of ​​flowers, constantly increasing the scope of his activities, and slowly observed the situation of the entire sea of ​​flowers.

He recorded all the situations he observed through the orb one by one in the orb.

Most places are very clear and can be seen clearly, but only a few places are foggy and cannot be seen clearly at all.

Among these places, there is the place where followers of Namu Sun Moon Light Buddha usually gather, which is regarded as their base.

The location of this place is not a secret, many practitioners in the sea of ​​dancing flowers know it.

Meng Zhang has always had a doubt in his heart.

According to rumors in the spiritual community, Namu Sun Moonlight Buddha has been in seclusion in the sea of ​​flowers for many years and has not appeared for more than ten thousand years.

So where did Namo Sun Moonlight Buddha retreat in the sea of ​​dancing flowers?

As a new outsider, it is normal for Meng Zhang to be confused about this.

However, Yunmen Sect, Luoyu Sect and other sects that had been operating in the sea of ​​flowers for a long time were also ignorant of this, which was a bit beyond his expectation.

Of course, Namu Sun Moonlight Buddha's methods are very clever, and the place of retreat must be very secret, and it is not too strange that practitioners with insufficient cultivation cannot discover it.

Meng Zhang once tested Hezhen Bodhisattva and Heming Bodhisattva on this issue.

He Zhen Bodhisattva naturally avoided this topic, obviously unwilling to say more.

Heming Bodhisattva was far less scheming than Hezhen Bodhisattva, and Meng Zhang tried to figure out something.

It seems that Heming Bodhisattva also knows nothing about the retreat place of Namu Sun Moonlight Buddha.

I wonder if it is because his status among this group of followers is not enough, or because Namo Sun Moon Light Buddha simply does not trust these followers?

Luoyu Sect and Yunmen Sect have already placed spies among their followers, and many practicing sects also have ways to find out the inside information of those followers.

The information they had grasped seemed to indicate that Namu Sun Moon Light Buddha did not trust those followers very much.

Through this orb, Meng Zhang quickly collected information about almost the entire sea of ​​dancing flowers.

He tried to find out the place where Namo Sun Moonlight Buddha practiced retreat.

His attempt predictably failed. (End of chapter)