Chapter 2518

Taiyimen's current method of building a system comes from the inheritance of Taiyi Jinxian.

This system is unique, and is very different from the original system in the cultivation world of each world.

The establishment of a magic circle on the territory and the canonization of gods to guard the various places is to establish a unique set of laws.

After years of preparation and hard work by Meng Zhang and Taiyimen, this set of laws has begun to take shape, and it has begun to take effect.

The Taiyimen territory has become an independent small world with relatively stable laws of heaven and earth.

Over time, this small world will gradually improve and grow slowly.

Due to Meng Zhang's perseverance, this small world has inherited many inheritances from the Junchen world and has a good foundation.

Now, this small world has begun to evolve spontaneously, and will slowly evolve into a complete big world.

It is too wonderful in the underworld, trying to stabilize the territory around the city of the underworld, trying to pull the fragments of the underworld.

Especially after the soul sea was moved to the vicinity of Yindu City by him, and then slowly integrated into Yindu City, this territory has already had a somewhat complete prototype of the underworld.

A complete big world, in addition to the yang world, also needs to have the underworld.

The underworld controlled by too wonderful slowly merged into the small world of Taiyimen, helping it to improve itself.

In addition to continuing to improve the underworld, Tai Miao also used the two powers of life and death and reincarnation that she mastered to try to rebuild reincarnation in the underworld.

At this time, the dead creatures on the territory of Taiyi Sect, with the help of gods from all over the world, can basically enter the underworld relatively smoothly.

These places enshrined by Meng Zhang are only gods, and one of their major duties is to ensure that the yin and yang are clearly defined, and that the dead souls can enter the underworld smoothly.

In these years, in order to defend the territory of Taiyimen, many monks died in battle.

Monsters and ghosts from the outside world almost always want to break into and infiltrate the Taiyimen territory.

At this time, in the Junchen world, apart from the territory of the True Dragon Clan, probably only the territory of Taiyimen still had enough creatures.

The living flesh and blood have a fatal temptation for these monsters and ghosts.

Like moths to a flame, they rushed to the territory of Taiyimen regardless of their lives.

Those guys who are smart enough will not come hard, but try their best to sneak in.

In order to deal with these open and secret foreign invaders, Taiyimen dispatched a large number of monks.

In addition to the monks owned by Taiyimen itself, Taiyimen also recruited available people from outsiders who migrated to Taiyimen's territory for use on various fronts.

Foreign enemies keep coming, and civil strife is one after another.

There are too many outsiders pouring into Taiyimen territory in a short period of time, which has surpassed the original population of Taiyimen.

With limited resources, to accommodate so many people in a short period of time, chaos will inevitably arise.

Those ambitious people, those who deliberately sabotage, the enemies of Taiyi Sect...

They took the opportunity to make troubles and created all kinds of troubles for Taiyimen.

For the senior leaders of Taiyimen, these are just troubles.

The real disaster is in the monsters and magic cultivators who have sneaked into the outsiders.

Create chaos, poison life...

These deeds are the instincts of monsters and cultivators.

They don't care whether the world is destroyed or not, they only know what to do.

They will only try their best to kill life and demonize everything...

Poisoning, spreading plagues and even directly creating demonic disasters...

In order to deal with these man-made disasters, Taiyimen monks are exhausted.

At this time, most of the high-level monks of Taiyi Sect had to be stationed in various places in the territory, working hard to run the big formation and ensure the stability of this small world.

Taiyimen has limited maneuvering power to mobilize and fight fires everywhere, but all kinds of man-made disasters are one after another.

Fortunately, those foreign monks who migrated to the Taiyimen territory, especially those allies, gave Taiyimen great help and effectively alleviated the troubles of Taiyimen's lack of manpower.

During this process, many monks, including the Taiyi Sect disciples, sacrificed for various reasons.

Most of these victims returned to the underworld, and only a few were especially outstanding and contributed enough to be canonized as gods by Meng Zhang.

With the addition of these fresh blood, the gods' camp on the Taiyimen territory has continued to grow.

The gods are born from the heaven and the earth, and the instinct will maintain the stability of the heaven and the earth.

Like those land, mountain gods, etc., almost all have the ability to sort out the earth's air and stabilize the earth's veins.

There are more and more fragments in the Junchen world after being broken, and a large part of them are pulled by the Taiyimen's pulling formation, slowly approaching the Taiyimen territory, and slowly integrating into it.

During this process, the high-level monks who preside over the great formation of Taiyi Sect must be careful to ensure that nothing goes wrong.

If a piece of land smashed directly into the Taiyimen territory, it would undoubtedly lead to a serious disaster.

With the integration of these foreign fragments, the territorial area of ​​Taiyimen is also slowly expanding.

Of course, the level of a world is not just about the area.

The condition of the earth veins, the number of spiritual veins, the concentration of the spiritual energy in the world, etc. are all important aspects.

One of the most important points is whether the laws of heaven and earth are perfect or not.

Meng Zhang, the real immortal, took action personally to sort out the laws of heaven and earth in this small world, and make the avenues of heaven and earth more and more perfect.

From nothing, to create a new big world, that is the ability of the top angels.

What Meng Zhang is doing now is far from the creation of the world.

He is just a tinkerer, working hard to repair and improve this small world on the basis of the original.

During this process, Meng Zhang worked extremely hard, worked hard, and was physically and mentally exhausted.

But he also got a huge harvest from it.

His understanding of the Dao of Heaven and Earth is deepening; he has entered a state of enlightenment many times; his understanding is improving; his Taoism is progressing rapidly...

At the same time, the world that was taking shape and evolving began to give him some feedback.

From time to time, there is a pure and incomparable spiritual energy that pours into his body.

He refines and absorbs these spiritual energy, not only saves a lot of Void Essence, but also baptizes the whole body and mind.

His immortal soul and immortal body are constantly growing, and his immortal power is getting stronger and stronger...

His cultivation speed at this time is far faster than that of ordinary true immortals.

Even if other true immortals have been in retreat for hundreds of years, they may not have achieved as much as he has gained in these more than ten years.

Meng Zhang is slowly fading away the youthful air of a new true immortal, and is striding forward step by step toward a senior true immortal.

Meng Zhang deeply realized how helpful it was for him to establish such a brand-new system according to the inheritance of Taiyi Jinxian.

This is not only to give Taiyimen a living space and a place to live, but also to help his own practice.

This system is being established and improved, and the feedback it brings to itself is comprehensive.

If possible, Meng Zhang would prefer this state of affairs to continue for a long time, preferably never to end.