Chapter 2430

Tai Miao was blessed by the power of the jade book. As long as the power of the jade book is not exhausted, even if he is seriously injured, Meng Zhang can drive the jade book in time to heal him and restore him to the best state.

After leaving the name in the jade book, even if Taimiao falls, Meng Zhang can drive the jade book to revive it.

Of course, doing so will certainly come at a high price.

Compared with letting Tai Miao have the opportunity to be reborn at a critical moment, Meng Zhang is very willing to pay no matter what the cost.

After the canonization was too wonderful, Meng Zhang struck while the iron was hot, and continued to consecrate several gods of the underworld.

Such as Jijian Shenjiang, Houtu Shenjiang, etc. were originally Taiyi disciples, but later became Taimiao's servant gods.

After they were canonized, they were given corresponding priesthoods to help Taimiao stabilize the underworld.

The current underworld is more turbulent than the Yang world, and natural disasters are more frequent.

For Meng Zhang, each canonization of a god is a consumption, but the more gods canonized, the more powerful they are, and the more benefits they bring to Jade Book.

As long as Meng Zhang has the jade book in hand, he can summon the gods above at any time.

Even if he leaves the Junchen Realm in the future, he can summon the divine projection of the gods according to the names left by the gods on the jade book.

With Tai Miao and Ji Jian Shen Jiang, there should be no problem in temporarily stabilizing the underworld.

At the same time, Tai Miao also began to prepare, waiting for the opportunity to capture the soul sea.

In Yang Shi, as the senior officials of Taiyi Sect announced the information about Meng Zhang's imminent canonization of the gods, the whole sect was boiling.

Even in a major sect like Taiyi Sect, most of the disciples have been low-level monks all their lives.

For some reason, there are many cultivators who have been cut off from the road, have no bright future, and have lost their longevity.

Now that there is an opportunity to become a god and embark on another path, why are you not excited?

Of course, as those harsh conditions were announced one by one, many calmed down a bit.

In the past, the disciples of Taiyimen who lost their bodies, if the conditions were right, would enter the underworld to become ghosts, gods or ghosts, and serve under the command of Taimiao.

Now, having the opportunity to become the god of Yang Shi is equivalent to giving the disciples another chance?

However, obtaining this opportunity is not an easy task.

The selected monks must be strictly selected. The qualifications are not important, but the character, ability, and behavior style are important.

These monks must make a huge contribution to the sect and accumulate enough sect good deeds...

In a word, it is very difficult for even Taiyi disciples to get the chance to become gods.

As for ordinary mortals, it is even more difficult to be selected.

The target chosen by Meng Zhang was not limited to the Taiyimen itself. The Vast Ocean Dao League under the leadership of the Taiyimen, and even the foreign cultivators, as long as they met the conditions, could hope to be canonized as a god by him.

The senior officials of Taiyimen did not conceal the news and let it spread to the outside world.

The opportunity to consecrate the gods provided by Meng Zhang is also a huge attraction to outsiders, enough to tempt many people to take refuge in the Taiyi Sect and work for the Taiyi Sect.

Although he desperately needed enough gods to stabilize the world, Meng Zhang did not make up his mind, but chose carefully.

In a short period of time, he can only confer the title of a few Taiyi Sect disciples who are about to run out of life essence and meet the requirements in all aspects, and let them become land, mountain gods and the like.

After the news of Junchen World's destruction was completely confirmed, all the self-cultivation forces in Junchen World began to actively look for ways to save themselves after the initial panic.

Taiyimen's canonization of gods and stabilization of heaven and earth has yet to see the effect.

Taiyimen released rumors to the outside world, saying that they have already started to build a void battleship, and they are about to build it successfully.

After the Junchen Realm is completely destroyed, you can use the Void Battleship to carry the cultivators to the Void.

In addition, Meng Zhang, the head of Taiyi Sect, is still trying to slow down or even prevent the destruction of Junchen Realm.

For this statement, the high-level leaders of major forces such as the Dark Alliance felt that Meng Zhang was just buying people's hearts.

With Meng Zhang's strength alone, he is not qualified to say anything to prevent the destruction of Junchen Realm.

However, for the vast majority of cultivators in the Junchen world, this was a life-saving straw thrown by Taiyimen.

Soon, the entire cultivation world became undercurrent again.

Not to mention the cultivation forces that had taken refuge in the Dark Alliance, other cultivation forces, such as the original vassals of the Ziyang Shengzong, and the few cultivation forces that barely maintained their independence, all showed their favor to the Taiyi Sect.

Both the Hailing faction and the Guanghan Palace allies sent people to inquire about the specific situation.

For these two allies, Taiyimen did not hide much, but told the truth.

Taiyimen already owns two void battleships, and is building such as the Snow Mountain Sect, Kou Family and even Qi Family, all of which are ready to do so.

Of course, they all know that the chance of success in doing so is very low, and it is just a desperate choice.

Meng Zhang also knew that the Snow Mountain faction and the Kou family were also members of the Holy Land Sect, so there should be a hidden Void battleship.

With the Void Battleship, they have the final retreat.

Both Hailing School and Guanghan Palace are located overseas, with islands as mountain gates.

No matter how big or solid an island is, an island is always an island, far less massive than the mainland.

When Junchen Realm is completely destroyed, with the ability of these two sects, it may not be able to stabilize the mountain gate.

Both of these two sects actively contacted the Taiyimen, expressing their intention to give up their overseas foundations and withdraw to the Taiyimen territory as a last resort.

With the participation of these two sects, the power of Taiyi Sect can be greatly strengthened, and Meng Zhang will naturally not refuse.

After the two sides negotiated, the two families began to temporarily withdraw the mortals on their own territory to Taiyimen.

In the recent series of natural disasters, the two overseas sects suffered heavy losses.

Even cultivators suffered no small casualties, let alone mortals.

Many islands sank, and the mortals on them were basically extinct.

Hailing Sect and Guanghan Palace are also righteous sects anyway, so they can't just watch all this and ignore it.

They actively dispatched monks and did their best to help the mortals who suffered disasters.

The environment of the West China Sea and the South China Sea has become increasingly unsuitable for mortals to survive.

Slowly withdrawing mortals to Taiyimen territory can not only reduce the pressure on these two sects, but also help keep these mortals.

After all, for the cultivation sect, mortals are also an indispensable and precious resource.