Meng Zhang understood the immortal talisman given by Xianyun Zhenxian. It was not him who gained the most, but Yang Xueyi, the chief talisman in the sect.

Although Yang Xueyi didn't understand the immortal talisman directly, she only learned something indirectly, but such a harvest has exceeded her practice for many years.

Although Yang Xueyi's original practice of making talismans was not directly handed down by Taiyi, she was also very clever.

The biggest regret is that it is only limited to refining fourth-order runes.

Later, Meng Zhang successively obtained the inheritance of Taiyi gate, completed the classics in the gate, and improved the content of truth cultivation.

The technique of making talismans inherited by Taiyi sect is certainly not a popular commodity, and there is even a method of refining immortal talismans.

Liuyun Shengzong is a sect created by the true immortal. The technique of making talismans is a unique skill in the sect.

Liuyun Zhenxian, not to mention in the quadrangular Star area of that year, is in many nearby star areas, all of which are famous for making runes.

Even if Yang Xueyi directly understood the immortal talisman, she could not learn the complete talisman making technique of Liuyun Shengzong.

However, any mysterious place in this fairy talisman can help her understand this brand-new talisman making technique.

The stone of the mountain can be used to attack jade. Yang Xueyi can greatly broaden her horizons and help her practice the Fu making technique inherited by the Taiyi sect by learning and learning from another clever Fu making technique.

Seeing that this was very helpful to Yang Xueyi, Meng Zhang then focused on understanding immortal talisman.

Meng Zhang entered the middle stage of returning to emptiness for a short time. To advance to the later stage of returning to emptiness, he still needs deep accumulation, which can not be achieved by practicing overnight.

Of course, Meng Zhang never relaxed about his own practice.

Several true immortals have been sleeping in the source sea of Jun dust world for so many years, and the day of awakening is getting closer and closer.

Once several true immortals wake up, the whole Jun dust world will undergo great changes.

Meng Zhang always had a sense of urgency and did not dare to relax at all.

After being accepted by Meng Zhang, Yu Ci became the guest elder of Taiyi gate.

His combat effectiveness is not particularly outstanding, but he is also a great ability to return to emptiness, and he should have a lot of skills.

When Meng Zhang left the Junchen world, Yu Ci helped to sit at Taiyi gate, which really played a role in deterring curfews and intimidating the four sides.

Meng Zhang did not treat him badly. In addition to his salary, he also opened the outer part of taiyimen Sutra pavilion to him so that he could read classics other than the core inheritance.

Yu Ci tried his best. Even when Meng Zhang was not in the door, he honestly obeyed Niu Dawei's orders and had no intention of relying on the old to sell the old.

After Meng Zhang returned to Taiyi gate, others could disappear, but Yu Ci Lao Dao had to meet him.

Meng Zhang told Yu Ci Lao Dao what he had seen and heard outside the Jun dust world.

It is said that the foreign invaders once again pressed the border, and Yu Ci Lao Dao's face was bitter.

If the war in the heavenly palace is unfavorable, it will certainly recruit the return virtual power of the Junchen world to join the war again.

In the last war, Yu Ci, a Taoist priest, risked life and death. He managed to escape.

If he is called up next time, he may not have such good luck.

Meng Zhang probably guessed Yu Ci's mind and comforted him.

Yu Ci is now a member of Taiyi sect. Meng Zhang will naturally find a way to take care of him.

Master Yu Ci knew that Meng Zhang was not only powerful, but also had a wide range of contacts in the heavenly palace.

With his care, my life will be much better.

At this time, Yu Ci thought it was a good choice to take refuge in Meng Zhang.

Recently, in the direction of the West Sea, in order to compete for resources, many Xiuzhen forces have had great disputes, and even taiyimen can't stay out of it.

Even the holy door like Ziyang Shengzong probably really felt that Xiuzhen resources were tight. Unexpectedly, regardless of face and eating, it directly intervened in the disputes in the West Sea.

Taiyimen not only fostered the cultivation forces of Guanghan palace and Xuanxin temple in Xingluo islands, but also had a large sphere of influence in the West Sea, involving huge interests.

Guanghan palace and Xuanxin temple have long secretly taken refuge in Taiyi gate.

Although they are not loyal to taiyimen wholeheartedly, they are generally obedient and willing to cooperate with taiyimen's actions in the West Sea.

Ziyang Shengzong came to a direct end, and the situation in Xingluo islands became very unfavorable to the cultivation forces such as Guanghan palace.

The whole west sea has been greatly affected, which has greatly dragged down taiyimen's collection of resources.

Now Meng Zhang's goal is too big.

If he goes directly to the West Sea, it means that the dispute between taiyimen and Ziyang Shengzong will rise again, and there is not much room for relaxation.

Meng Zhang thought about it and simply sent Yu Ci Lao Dao to the West Sea.

First, this is a test of kindness.

See if he is still loyal to taiyimen in the face of the pressure of Ziyang Shengzong.

Second, it is also a test of Ziyang Shengzong.

See how much power Ziyang holy sect can give to deal with foreign invaders and attack the ghost areas in the capital.

As long as Yu Ci Lao Dao wholeheartedly suppresses the West Sea for Taiyi gate, Ziyang Shengzong can't help Taiyi gate, no matter how powerful and famous he is, unless he returns to virtual power.

After receiving Meng Zhang's order, Yu Ci Lao Dao went to the West Sea honestly.

The goddess of worship of the moon, who was originally hidden by Meng Zhang in his mustard space, had long been released by him.

After the goddess of the moon left Meng Zhang's Mustard space, she had no joy of returning to her hometown, but felt waves of discomfort.

After conquering the Jun dust world, several real immortals influenced the rules of heaven and earth in the Jun dust world by various means.

Originally, the indigenous gods in the Junchen world would be protected by the rules of heaven and earth in the Junchen world.

However, the changed rules of heaven and earth will not continue to protect them, but will make them feel a strong repulsive force.

This is also an important reason why after the Junchen world was conquered by the Xiuzhen world, although many indigenous gods were hidden everywhere, they either completely disappeared in the long years or hid in the dark.

Now the Junchen world has completely become the world of practitioners in all aspects.

It is no longer the home of indigenous gods and will no longer provide various conveniences for indigenous gods.

The goddess of worship of the moon is an old God in the Junchen world. Naturally, she is inevitably affected by the changes of the rules of heaven and earth.

Ancient gods such as the moon god were more affected.

Fortunately, she has been hiding in the depths of the spirit of the moon worship goddess, and she has escaped many troubles.

Meng Zhang did not force them to come and go freely.

In order to make it convenient for them to act in the Junchen world, Meng Zhang arranged the identity of an elder of the guest Qing of the Taiyi sect for the goddess of the moon.

After communicating with Meng Zhang, the moon god developed a secret method with the help of Meng Zhang, which can temporarily hide the identity of the goddess of worship to the moon and dress her up as an ordinary cultivator.