After the completion of the step of Yang God trusting heaven and earth, the next more important step is to leave his own brand in the avenue of heaven and earth.

In addition to testing the tenacity of the monk Yang God, the sufficiency of vitality and the perception of the avenue of heaven and earth, there are actually some shortcuts.

If the monks who break through the retreat period have powerful school elders and family elders, they will have great convenience in this step.

Because these fellow predecessors have left a mark on the avenue of heaven and earth, they will make some countermeasures after sensing the actions of their children.

The power of heaven and earth is so vast that even the most powerful Yang God, the Yang God of friars in the period of Yang God, is just a drop in the ocean.

If you are not careful, you will be completely lost in the avenue of heaven and earth, and then slowly annihilate.

However, if there is a response to the previous brand, it is like seeing a lighthouse on the vast sea with a definite direction and goal.

The mind of Yang God has guidance and can avoid many difficulties and obstacles.

In this regard, the younger monks of the Holy Land Sect have great convenience.

This is also an important reason why the Holy Land zongmen can ensure that its energy source is inexhaustible, and there will almost never be a fault..

Meng Zhang was not sure whether taiyimen in its heyday had the power of returning to emptiness.

Even if you really have the power of returning to emptiness, there is no news for so many years, and you can't even care about the demise of the sect. You must expect a lot at the moment.

At this time, Meng Zhang had to rely on his own efforts to leave a mark on the avenue of heaven and earth.

He didn't have any tricks. He let his divine thoughts transformed by Yang God go upstream and forcibly leave a mark on the avenue of heaven and earth.

Meng Zhang has a wonderful external incarnation.

On the avenue of understanding heaven and earth, although the cultivation level of Taimiao is far lower than that of Meng Zhang, Taimiao, which has some natural ghosts and gods, also has unique advantages.

This Buddha is connected with the mind of the incarnation outside the body, and can share the understanding of the avenue of heaven and earth.

Therefore, Meng Zhang's advanced Yang God period is not long, but when it comes to the understanding of the avenue of heaven and earth, he surpasses many old Yang God friars.

With his deep understanding of Tiandi Avenue, Meng Zhang accurately grasped the context of Tiandi Avenue and began to try to leave a mark on it.

At this time, Meng Zhang's mind suddenly felt strong interference.

Meng Zhang kept calm and tried not to be affected by these disturbances.

At the same time, he explored the origin of these disturbances according to the records of taiyimen ancient books.

Without spending much time, Meng Zhang found out what these disturbances were all about.

Some great powers in the retreat period who do not know their origin. Their brand left in the avenue of heaven and earth sensed that later monks were breaking through the retreat period. The gang immediately interfered in an attempt to prevent the latecomers from succeeding.

It's a bitter enemy to block people from becoming a Tao.

But there are such a group of guys in the cultivation world who want to do such things that harm others and do not benefit themselves.

They are either jealous of their younger generation, or want to reduce their future competitors, or even pure boredom.

At this time, we can see the importance of identity background.

If Meng Zhang was a monk from the Holy Land Sect, not only did he have the care of his elders, but other monks did not dare to obstruct him easily.

And his current state, in the eyes of those great powers, is either a solitary casual practice or a friar from a small sect who has gone through shit luck.

No identity background, no one on it, and those guys have no scruples when they start.

Before Meng Zhang broke through the period of returning to emptiness, he could actually inform the old man Yinhu and mother-in-law Qiansi to get their care.

As a member of the Dengxian society, when breaking through the period of returning to emptiness, the group of returning to emptiness of the Dengxian society can help, which is just a small effort.

However, after repeated thinking, Meng Zhang gave up asking others for help and decided to rely on himself.

For one thing, Meng Zhang is not very confident about this group of people. He is worried that he is accidentally controlled by others.

Second, relying on one's own strength to break through, rather than relying on the strength of others, is more beneficial to future practice.

Although Meng Zhang faced some difficulties for the time being, his mind remained unmoved, and he still firmly and slowly left a mark on the avenue of heaven and earth.

Meng Zhang majored in the yin-yang Avenue. He wanted to brand his mind on the yin-yang Avenue among the three thousand avenues in the Junchen world.

There are not many monks majoring in yin-yang Avenue in Jun dust world. The most mainstream is the avenue of five elements.

There are only a few great powers that major in the advanced return to emptiness period of the avenue of yin and Yang.

In this regard, Meng Zhang faces little competition.

Those who tried to obstruct his return to the virtual power were difficult to make direct efforts because they majored in different ways.

There was a gap between them, and their resistance was greatly affected, and their interference with Meng Zhang was limited.

The return to emptiness power of Jun dust world, which specializes in the avenue of yin and Yang, has no sign of stopping Meng Zhang at this time.

In this way, under great pressure, Meng Zhang spent less than three years to firmly leave his divine thoughts on the avenue of heaven and earth.

The most critical step has been completed, and the rest is some finishing work.

It has been less than six years since Meng Zhang began to close the door, and finally successfully broke through the period of returning to emptiness.

Once the achievement returns to emptiness, Meng Zhang's momentum can no longer be covered up.

At the beginning of his life, Meng Zhang could not cover up his breath.

He doesn't have to cover up.

The array and prohibition outside the closed place can't cover the breath of a return to virtual power.

A sudden smell of terror came to the law enforcement hall, covering almost half of the law enforcement hall.

Over Meng Zhang's closed chamber, auspicious clouds emerged, golden flowers scattered, and bursts of fairy music sounded

This is the vision of heaven and earth when Meng Zhang achieved the retreat period. He did not need to cover it up or disdained to cover it up.

Meng Zhang's virtual shadow, thousands of feet high, appeared in the auspicious clouds, and the air flow with black and white on his head kept rotating around.

Meng Zhang's vision of the Yang God and the vision of the yin-yang Avenue didn't appear for long.

But the auspicious clouds and other anomalies in the sky lasted for a long time.

There are basically no ignorant monks who can serve in the law enforcement temple.

At least they are the true monarch of the yuan God, with extraordinary insight.

As soon as the heaven and earth vision over Meng Zhang's closed chamber appeared, everyone reacted one after another.

Most of the monks in the law enforcement hall closed here, which is a breakthrough in the period of returning to emptiness.

There are a lot of returning virtual energy in the heavenly palace, but this does not mean that returning virtual energy is not worth money.

In fact, Huixu Da Neng often has a good position in the heavenly palace.

In addition to the self-developed return to virtual power, Tiangong does not hesitate to offer high prices and favorable conditions to attract return to virtual power from all over the cultivation world.