According to the secret Dharma of crossing robbery, after the monk has enough assurance of crossing robbery, he must communicate with the avenue of heaven and earth and summon the arrival of robbery thunder.

Ordinary friars without inheritance may still be confused, unable to enter the door, and do not know how to start.

Meng Zhang, who has inherited the secret Dharma of the sect, can take it with him only if the void tripod is also the object of robbery.

During the robbery, the void tripod not only couldn't help, but also needed Meng Zhang's distraction.

If you don't have enough confidence in your accomplishments, no one dares to do so.

The originally cloudless sky, after Meng Zhang called to rob the thunder, soon became dark clouds, thunder rolling, thunder roaring, electric snakes scurrying

This is the power of heaven and earth. The thunder method displayed by the cultivator can't achieve its just in case power.

Meng Zhang took the void tripod and flew up into the sky and took the initiative to rush into the thunder clouds.

In the thunder clouds, it seems to be an independent small world, completely isolated from the outside world.

When the cultivator crosses the robbery, others just want to disturb or take the opportunity to frame him, but they can't do it at all.

This is determined by the mechanism of the cultivator's salvation.

The practitioners who cross the robbery are protected by the natural robbery.

If there are other practitioners, even if they return to virtual power and rush into the thunder robbery, they will also be hit by the thunder robbery and suffer a great loss.

After Meng Zhang flew into the thunder cloud, Niu Dawei stood in the air, stared at his head and waited quietly.

For the teacher who taught him since childhood, his heart is full of respect and confidence.

He firmly believed that master Meng Zhang would survive the thunder and return safely.

At that time, the master will still be the leader of Taiyi sect and will continue to lead Taiyi sect to meet various challenges.

Niu Dawei waited for ten days.

After ten days, Meng Zhang finally flew out of the thunder clouds and directly back to the mountain gate.

In these ten days, Niu Dawei informed several middle and high-level officials to go back to the mountain gate.

An Xiaoran, Yang Xueyi and Jin Qiaoer took time to go back to the mountain gate. In addition, an Muran, who was temporarily out of the pass, was informed by Niu Dawei and waited together.

When Meng Zhang returned, they met him together.

Since Meng Zhang appeared here intact, he must have survived the thunder disaster safely.

Not to mention anything else, Meng Zhang's temperament is very different from before.

In the past, everyone was the true king of the yuan God. As a great monk, Meng Zhang would bring them a great sense of oppression.

But now, Meng Zhang's body is full of an ethereal and lofty breath, which makes people feel like coming out of the dust at a glance.

Meng Zhang successfully survived the thunder and became a monk in the Yang God period. Everyone was very happy.

Although Meng Zhang himself looked light in front of the disciples, he still had unspeakable joy in his heart.

Although Jiuqu province and Daheng cultivation world, including the surrounding areas, have never been a monk in the Yang God period.

But Meng Zhang had seen friars in the period of Yang God.

Think about the emperor Bawu of Dali Dynasty, the National Teacher Chunyu Zhongda, and what kind of people they are.

Meng Zhang went to the heavenly palace many times and learned a lot about the status of friars in the Yang God period.

In the practice world, many practitioners regard the Yang God period as a stage of the yuan God period, and believe that the Yang God realm is the real great perfection of the yuan God period.

Whether this statement is correct or not, there is actually a difference between the Yang God Friar and the ordinary yuan God friar.

For the friars of the yuan God period, including the great friars of the later yuan God period, the friars of the Yang God period are absolutely irresistible.

Although Meng ZhangCai has just entered the Yang God period, if he meets those opponents at the level of big friars in the past, he doesn't need to spend too much effort and can easily win them.

In the Jun dust world, the great energy of returning to emptiness can't be shot easily.

Last time, Ziyang Shengzong's great power of returning to emptiness, regardless of his identity, took the initiative to sneak into Dali's imperial master Chunyu Zhongda and easily destroyed Jiuqu city.

After this, even with the power of Ziyang Shengzong, it cost a lot to settle this matter.

Some of the sequelae caused by it are still bothering Ziyang Shengzong.

Even the return to emptiness power of the Holy Land Sect must be so limited, and those other return to emptiness power that are far inferior to their feet dare not make a mistake.

If you can take the initiative to return to the virtual world, then the real king of the Yang God period is the strongest combat power in the Jun dust world.

Yang Shen Zhen Jun is invincible in the Jun dust world.

As long as you don't take the initiative to provoke Huixu power, or offend other Yang God Zhenjun, no one can do anything like this.

As long as there is a Yang God Zhenjun in charge of the family door, as long as it is not too dead, it can generally exist forever, and there will be no day to destroy the door.

Other monks are not much different from mole ants in front of the great power of returning to emptiness, but the Yang God Zhenjun can take a few moves and fight a little.

Chunyu Zhongda, the imperial master of Dali Dynasty, was attacked by the return of Ziyang Shengzong.

Even the great energy who returned to the virtual world, out of all kinds of scruples, failed to make full efforts.

However, Chunyu Zhongda was able to retreat, and then he was able to escape all the way from the pursuit of monk Ziyang Shengzong. Finally, he successfully escaped back to the Dali imperial dynasty.

This not only shows Chunyu Zhongda's excellence, but also shows that the Yang God Zhenjun has strong survival ability and is difficult to be killed.

Meng Zhang is also the true king of Yang God now. Even if he is not as powerful as Chunyu Zhongda, he can dominate for a while.

Meng Zhang overcame the thunder disaster and became the Yang God.

Not only has the personal strength made a qualitative leap, but also the whole taiyimen has a stronger backing.

Many of the problems he faced before can now be solved.

He doesn't even have to do it. As long as the news of his advanced Yang God period spreads, many problems will disappear spontaneously.

Dali emperor and Ziyang Shengzong, who are now entangled, should not rashly offend a new monk of Yang God period.

From then on, Taiyi goalkeeper will have more activity space and more development opportunities.