At that time, the mountain Chongzhen King lost his body, and the yuan God had to shelter in the God stone.

At that time, he not only discovered many secrets of the God stone, but also felt that his family was closer to the evil stone demon God.

If the Yuanshen of Shanzhong Zhenjun continues to sit in the divine stone, he thinks he can be invincible even in the face of the siege of many Yuanshen Zhenjun of Taiyi gate.

But without his original God and relying on the divine stone alone, he would not have such self-confidence.

At the thought of the importance of the divine stone, the mountain is heavy, and the real king can't help but retreat.

When we first started with Meng Zhang, shanchong Zhenjun was still thinking of revenge.

Later, seeing that he could not win the other party, he fell into the disadvantage. Although he was very unwilling, he still had no intention of war.

The battle had no meaning for him.

However, if experts compete, they can't retreat.

If you hurry to retreat, expose flaws and give the enemy an opportunity to take advantage of, the consequences will be unimaginable.

Although he was already worried, shanchongzhenjun took it easy to fight with Meng Zhang and slowly looked for an opportunity to quit the battle.

He thought he had covered up his intention well, but Meng Zhang had long experienced the battlefield and had long seen through his intention.

The two fought for a long time again. Shanchongzhenjun thought that the time had come and was preparing to force Meng Zhang to retreat. Unexpectedly, Meng Zhang started to do it first.

During the battle with shanchongzhen Jun just now, Meng Zhang didn't use the void tripod just to wait for the fighter.

The higher Meng Zhang's cultivation, the deeper his refining of the void tripod, and the more he can give play to the power of this treasure.

Void tripod is the most top-level existence among the fourth-order magic tools. It has great power and miraculous function.

Meng Zhang seldom used the void tripod against the enemy, but regarded it as a bottom card.

Every time Meng Zhang uses the void tripod, it is a critical moment.

For example, the void tripod played a great role in breaking the four-stage mountain protection array of Wanhe mountain.

Meng Zhang offered sacrifices to the void tripod, and the surrounding space shook violently. Shanzhong Zhenjun only felt a huge pulling force, which firmly absorbed him and made him difficult to move.

While sacrificing the void tripod, Meng Zhang also sacrificed the magic reducing mirror.

The golden light of subduing the devil came out and landed on the mountain Chongzhen gentleman accurately.

Shanchong Zhenjun's brand-new body, under the attack of the golden light of subduing demons, had little resistance, and began to disintegrate rapidly.

Shanzhong Zhenjun didn't expect that his brand-new body had such a weakness.

All the power from the devil, the golden light of subduing the devil has a special restraining effect.

Seeing the constant collapse of the flesh, Shanzhong Zhenjun is also a very decisive person.

He is ready to repeat his old skill, explode his flesh again, and let the yuan God escape from the shell.

This is how Meng Zhang let Shan Chongzhen's yuan God escape.

With the same trick, if you want to play a role in front of Meng Zhang twice, you will look down on Meng Zhang too much.

The void tripod vibrated again, and the powerful force of space bound the flesh of shanchongzhen Jun, so that he could not explode.

As soon as the Yuanshen of shanchongzhenjun came out of his body, he ushered in the taiyifen lightsaber falling from the sky.

Taiyi's lightsaber quickly chopped the Yuanshen of shanchongzhenjun into countless small pieces.

This is not over. Under the light of the sun and moon, those Yuanshen fragments were melted directly.

Under the irradiation of the magic subduing mirror, the flesh of Shanzhong Zhenjun melted and disappeared long ago.

This time, Shanzhong Zhenjun is the real God and soul, and there is no chance to come back.

Meng Zhang won the war more easily than expected and paid little price.

After the battle, Meng Zhang stayed in the air for a while, recovered his strength a little, and then slowly flew to the ground and came to Xiao Bosheng.

After all, he is a monk of the Xiao family of Ziyang Saint Zong. It's hard to ignore him all the time.

Seeing Meng Zhang coming, Xiao Bosheng seemed to see the Savior and asked Meng Zhang for help.

In fact, even if Xiao Bosheng didn't come for help, Meng Zhang had to find a way to deal with the so-called divine stone.

The things given by the demon God can't be put aside all the time.

Otherwise, who knows when there will be great trouble.

Calculate the time. Xiao Qiao should have no bones left.

Meng Zhang, Wen qiansuan and an Xiaoran followed Xiao Bosheng to the underground and appeared outside the stone chamber.

As Meng Zhang expected, not only Xiao bridge, but also all the monks in the stone chamber had only one human skin left.

Their flesh and blood and even their spirits have been absorbed by this divine stone.

God stone has just had a full meal, and there is still something to be desired.

I probably sensed that someone was watching outside the stone chamber. The blood red filaments on the divine stone were dancing in the air, looking very arrogant.

If a monk of Wanhe mountain sees this scene here, he will have a new understanding of the so-called divine stone of zongmen.

Even though Meng Zhang's accomplishments were much better than at the beginning, he was still unwilling to venture into the stone chamber and face to face with the divine stone.

Of course, according to Meng Zhang's estimation, although this divine stone is strong, it also has a certain limit.

Most of its combat effectiveness will not exceed the limit of the great friar in the later period of Yuanshen.

Moreover, Meng Zhang has long found that this divine stone has a fatal defect, that is, it is difficult to move.

Meng Zhang personally tested it in those years. Even if Shenshi tried his best to move, the speed would be the same as that of a snail.

This alone doomed the limited power of the divine stone.

In view of this weakness, Meng Zhang has long come up with many ways.

Of course, Meng Zhang had to deal with Xiao Bosheng before he started.

Xiao Qiao and others have long lost their breath of life. Naturally, there is no need for rescue.

Xiao Bosheng seemed worried, but secretly he was relieved.

Meng Zhang didn't have much contact with Xiao Bosheng, but he saw through his hypocrisy at a glance.

Meng Zhang has been in the cultivation world for so many years. He has rich experience in fighting intrigues and intrigues with others.

Xiao Bosheng, as the person in charge of taking care of Xiao bridge, must be responsible for the accident of Xiao bridge.

He pulled Meng Zhang and Taiyi gate, but he wanted to share the responsibility.

Since Meng Zhang saw through Xiao Bosheng's mind, he naturally wanted to draw a clear line with him.

Meng Zhang knew nothing about Xiao Qiao and their presence here in advance.

Meng Zhang led the friars to attack Wanhe mountain, but Xiao Qiao sneaked into it. It was clear that he wanted to do something secretly.

Xiao Qiao's death in the hand of the divine stone has nothing to do with Meng Zhang.

Meng Zhang, with a stiff face, asked Xiao Bosheng why Xiao Qiao appeared here and what he wanted to do?

Could it be that Xiaoqiao is a divine stone given to Wanhe mountain by the evil stone demon God, and wants to take it for all?

It has something to do with the devil way, and it is even more related to the devil God. No matter what happens to Xiao Qiao, it's not surprising. It's a self eating evil fruit.