Zhang Weineng volunteered to participate in the ceremony and harbored evil intentions from the beginning.

According to his assumption, after successfully communicating with the demon God, he will destroy the ceremony with long prepared means to make the power given by the demon God out of control.

In this way, all the friars present, except for his party who had been prepared for a long time, would be affected by the violent Demon power, so as to completely demonize and incarnate into a demon.

Although the magic disaster before Daheng cultivation world was fierce, the four giants could barely control the magic disaster within a certain range and keep their territory.

In addition to the fact that a few Yuanshen Zhenjun were caught in the attack when the magic disaster just broke out, the Yuanshen Zhenjun on the side of Daheng Xiuzhen world actually had little loss in the magic disaster.

This is also the reason why the magic disaster in Daheng cultivation world can not go to a higher level and cause greater harm.

But if all the friars present were infected by the power of the demon God and turned into demons, the situation in the great horizontal cultivation world would be completely out of control.

At least more than one eighth of the yuan God Zhenjun in the Daheng cultivation world gathered here, not counting the golden elixir immortal.

Among them, there are great friars in the later period of Yuanshen like South China.

Once they incarnate into demons, no one will be able to control them. They will easily wreak havoc in all directions. If not, the whole Da Heng cultivation world will fall.

In the face of such a large area being captured by demons and completely incarnating into magic soil, Ziyang Shengzong must not continue to sit idly by.

In order to quell the evil disaster that has expanded countless times, even Ziyang Shengzong has to spend a lot of effort and be restrained by a large part of its power.

In this way, it will help to reduce the pressure faced by Dali Dynasty in all aspects.

Everyone, including Xiang Jiazhu and Xiang Huanan, did not doubt Zhang Weineng's intentions.

They thought that Zhang Weineng, like them, was greedy for the power given by the demon God.

Their biggest worry is that Zhang Wei can rely on his strength to eat more and occupy more shares.

Now Meng Zhang led a group of Yuanshen Zhenjun to kill and destroy the ceremony, which also disrupted Zhang Weineng's plan.

It's Meng Zhang again. Zhang Wei can't help looking at Meng Zhang.

For today's affairs, he planned for a long time and made a lot of preparations in advance.

Seeing that he was about to start, Meng Zhang broke his plan again.

Zhang Weineng is ready to fly over and join hands with South China to win Meng Zhang.

But Nanzhu Zhenjun has long been eyeing him.

As a great friar in the later period of Yuanshen, Nanzhu Zhenjun wants to have a good competition with Zhang Wei.

He left Qiao Mei Zhenjun and Han Song Zhenjun and took the initiative to fly to Zhang Weineng.

Zhang Wei was very knowledgeable. Of course, he recognized Nanzhu Zhenjun, a famous monk in the north of Jun dust world.

Nanzhu Zhenjun has had a lot of cooperation with Ziyang Shengzong before, and can even be regarded as a peripheral force of Ziyang Shengzong.

"Nanzhu old son, it's just that you make a dog for Ziyang Shengzong. Why are you driven by a yellow mouth child like Meng Zhang now? You really live and go back."

Nanzhu Zhenjun didn't argue with Zhang Wei. Instead, he waved a green bamboo stick and beat Zhang Wei from afar.

Seeing the shadow of the staff falling all over the sky, Zhang Wei dared not neglect it and encouraged iron blood Gang Qi to counterattack.

Nanzhu Zhenjun has achieved Yuanshen for many years, and his accomplishments are far more sophisticated than Meng Zhang. It has certain advantages over Zhang Weineng.

Fighting with Nanzhu Zhenjun, Zhang Weineng couldn't care about anything else.

The other Yuanshen Zhenjun brought by Meng Zhang have cooperated with each other, killed into the crowd and provoked battles.

Among the monks present, except that brother Xiangjia was originally a family and could cooperate in combat, the other monks had different origins and could not trust each other.

In the face of such a group of Yuan Shen Zhen Jun who killed them, they all focused on themselves and parry, and didn't have much desire to fight back.

Brother Xiang wants to organize and kill the invading enemy first.

However, qiaomei Zhenjun and Han songzhenjun can work together to give full play to the power of a great monk.

After they were killed, they actually disturbed the formation of Xiangjia friars, so that they could not make an effective counterattack for a while.

Jin Lizhen, Yang Xueyi and other taiyimen friars almost have no weak ones. They are full of confidence and move forward bravely to the friars of the same level.

In contrast, Xiao Qiao and the two monks around him performed a little worse.

Xiao Qiao is also a monk of Ziyang holy sect. He still needs to take into account his face.

At present, others have been greatly powerful, and he is unwilling to be lonely. He began to take out his full strength and fight desperately.

Unable to unite and help each other, plus they are still infighting, although the number of monks in the field is far more than the invaders, they can not repel the enemy, but fall to the disadvantage.

After Zhang Wei could make a move, among the demons he took with him, in addition to Mo Qingzhen, several other demons also jumped on the friars of taiyimen.

Jin Lizhen Jun attracted bursts of thunder and lightning, which made these demons afraid and dare not act wantonly.

Not only did Mo Qingzhen not go to meet the enemy, but he disappeared in the crowd.

Although he is a demon friar, Mo Qingzhen, Xiang Jia and even several companions are not passers-by.

Mo Qingzhen also worshipped the demon God.

And very coincidentally, the demon God he worshipped and the demon God who organized sacrifices to his family just didn't deal with him.

In the devil's way, the law of the jungle and big fish eating small fish are interpreted incisively and vividly.

The struggle between demons and gods is extremely cruel.

As a believer of demon God, for believers who are hostile to demon God, it is certainly a great enemy of life and death.

From the beginning, Mo Qingzhen hid the real source of power and made Xiang think he was just an ordinary demon monk.

The main purpose of Mo Qingzhen Jun's participation in this ceremony is to destroy and prevent the power of hostile demons from coming to Jun dust world.

Once the power of the demon God behind Xiang home comes to the Junchen world, it means the expansion of the power of the demon God, which the demon God behind Mo Qingzhen doesn't want to see.

As a believer of demon God, of course, we should solve our worries for the demon God we believe in.

Zhang Weineng's plan was not hidden from Mo qingzhenjun.

Because many of these details need the help of Mo Qingzhen Jun.

Mo Qingzhen knew that relying on his own strength alone could not stop the ceremony and the power given by the hostile demon God.

Just as Zhang Weineng needs to rely on his strength, he also needs to rely on Zhang Weineng's strength.

According to his calculation, he had to find a way to let Zhang Wei do it in advance, not to let the ceremony be completed, let alone the power of hostile demons and gods.

As for the specific operation, although he has a series of arrangements, he is still not fully confident of success.

After all, it is still very difficult to play tricks under the eyes of so many Yuanshen Zhenjun, especially the two great friars.