At the speed of Taimiao, even if it takes ten or twenty years, it may not be able to reach the destination million needle stone forest, let alone look for treasures.

Meng Zhang was not in a hurry, nor did he urge this external incarnation.

The purpose of obtaining the treasure is to accept the legacy left by the ancestors of Taiyi sect and to enhance the strength of their own family and sect.

This does not contradict the wonderful practice.

Wonderful. Only when the strength is enhanced can we better foothold in the underworld and make a greater career in the underworld.

There are so many cultivation forces in the Junchen world. They all strive to open up the underworld and establish forces in the underworld.

There are many secrets that Meng Zhang does not know, but this does not prevent him from following suit.

In its heyday, taiyimen could leave ghosts and gods in the underworld to guard the right. So far, it can play a role.

With the deeper understanding of the underworld and ghosts and gods, Meng Zhang had a stronger idea in his heart.

Meng Zhang decided to set aside Shouzheng and start a new stove to re-establish a force in the underworld.

If Shouzheng is completely reliable, this force can be used as a supplement.

If Shouzheng has any other thoughts in the future, this force can be used as a check and balance.

Meng Zhang did not easily interfere with his actions because he had deep expectations of the wonderful incarnation outside his body.

This external incarnation intelligence is not under Meng Zhang, but also inherited some of the abilities of natural ghosts and gods.

He should know how to develop in the underworld and how to act, so as to strengthen himself as soon as possible and have more powerful power.

In the following time, in addition to regular communication with Taimiao and synchronizing the information of both sides, Meng Zhang released his main attention from the underworld and put it back to the Yang world.

There are still no major events in Jiuqu province. Taiyimen is still on the fast lane of rapid development.

The development of a clan is not achieved overnight, nor can we see results in a short time.

Anyway, since Meng Zhang became a great monk in the later period of Yuanshen, many things began to go smoothly.

In addition to developing Yuantu prairie, the Taiyi sect has completely absorbed the territory of Shangguan family, and began to provide resources for the sect.

In his daily cultivation, Yuanshen Zhenjun needs to absorb not only high-end resources such as Jiutian essence and Yuqing spirit machine, but also many relatively low-end spirit objects.

The main aspect of Yuanshen Zhenjun's cultivation is to strengthen and refine his Yuanshen in addition to understanding the avenue of heaven and earth.

Especially the monks in the later period of Yuanshen have to spend a lot of effort to refine their Yuanshen in order to fight against thunder robbery in the future.

But this does not mean that the yuan God Zhenjun can ignore his own flesh.

If Yuanshen Zhenjun loses his body, it means that the road of truth cultivation has come to an end.

Whether it is transformed into ghosts or reincarnation, that is another matter.

On weekdays, in order to warm the body and meet the needs of the body, we need to consume a large amount of resources.

Taiyimen found several third-order spiritual veins full of vitality in the Gobi of evil wind, which were specially used to open up special spiritual fields and plant special spiritual valleys such as yellow crystal rice and blood spirit rice.

A whole spiritual vein, but it can open up a special spiritual field of about one mu. Finally, the number of special Linggu planted is even less.

After the Spirit Valley is made into spirit rice, it is specially used to worship the yuan God Zhenjun in the door.

Only when Yuanshen Zhenjun eats these spiritual rice every day can he ensure that the flesh gets enough nutrition and energy.

In order to plant these LingMi, it takes a lot of manpower and material resources.

Moreover, these LingMi are just one of the many materials to support the yuan God Zhenjun.

In fact, the worship enjoyed by the current Yuanshen Zhenjun of taiyimen is far from comparable to those of the top sects.

In particular, those holy places have the legendary blessed land.

In the blessed land, you can open up more high-level spiritual fields and plant more higher-level spiritual valleys.

Their Yuanshen Zhenjun enjoys rich resources and has more powerful power.

This is why Meng Zhang can't wait to expand abroad when it is clear that taiyimen has not fully developed its existing territory.

With the development of Taiyi sect, the more high-level friars in the sect, the more cultivation resources need to be consumed.

The cultivator is like a gluttonous beast, and his desire for the resources of cultivation is almost endless.

Sometimes, high-level friars have to use hundreds of friars to move mountains and seas and empty mountains

A zongmen, especially a fast-growing zongmen like taiyimen, is eager for all resources. No matter people or goods, as long as they are useful to the sect, almost everyone comes.

With the continuous expansion of the territory and the breeding of the population in the original territory, the number of mortals under the rule of taiyimen is also increasing.

Since the rise of taiyimen, the threshold for joining taiyimen has been raised many times.

However, the number of disciples of Taiyi sect is still growing rapidly.

The number of disciples of Taiyi sect now far exceeds 10000.

But even so, taiyimen often feels that they are short of manpower and can't give consideration to many aspects.

Those with poor qualifications who are not qualified to join taiyimen directly either join through some indirect ways or join other sects in hanhaidao alliance.

Taiyimen is growing, and Hanhai daomeng under its control is also developing at a high speed.

Due to the low threshold of recruiting disciples, the growth rate of the number of monks in Hanhai daomeng is much faster than that of Taiyi gate.

If you count all the religious forces on the Yuantu prairie, the number of monks in the whole Hanhai Dao alliance has far exceeded 200000.

Moreover, the number of disciples of Taiyi sect and monks of Hanhai daomeng is still growing at a high speed.

Since taiyimen opened Yuantu prairie, more and more practitioners have come here to look for opportunities.

After all, compared with Gobi and endless sand sea, Yuantu prairie is obviously richer and richer in resources.

By taking refuge in Taiyi gate, these practitioners established their foundation here and opened up the mountain gate.

They either established a family or established a sect, which became the vassal of Taiyi sect.

Taiyimen's solicitation for casual repair has never stopped.

When the Taiyi gate was still a Jizong gate, an organization such as Tongxin alliance was established to attract monks from all sides.

Up to now, every hall entrance in Taiyi gate has the right to recruit useful casual practitioners.

In particular, the dark hall widely attracts monks from all walks of life as their own ears and eyes.

Of course, most of these friars did not join taiyimen, but existed as peripheral members of the dark hall.

Even Meng Zhang, the leader, doesn't know how many such peripheral members there are.

Taiyimen under Meng Zhang's command has done a good job in confidentiality.

Especially for intelligence agencies such as dark hall, many information is highly confidential. Even the ordinary elders in the door are not qualified to contact.