Chapter 978

Using long-distance transmission array for transmission is convenient, but the cost is high.

After experiencing the initial novelty, the practitioners of Jiuqu province will not use the Dharma array to transmit at will unless necessary.

Moreover, there are more people from Daheng Xiuzhen world than from the native land of the imperial dynasty, and less people from hengjue mountains.

Meng Zhang waited for more than half a day beside the transmitting Dharma array before he gathered a team of monks to go to hengjue mountain.

In the hall, a special monk started the transmission Dharma array. After a flash of light, everyone felt a whirl of heaven and earth.

By the time they returned to normal, they had appeared in a hall almost arranged like the previous hall.

Meng Zhang, who is used to long-distance transmission, has no discomfort after transmission. He is familiar with the way and walks outside the hall.

Just outside the hall, I found that the situation was wrong.

A group of monks in black and red uniforms will surround the place where the transmission array is located, and no one is allowed to enter or leave.

This is the location of the hengjue mountain long-distance transmission method array. The monks here want to go to other places of the Dali imperial dynasty, which is basically transmitted here.

The friars who came to cross the mountains from other places were not afraid of these people, nor did they have ghosts in their hearts. But he recognized the origin of the gang and didn't want to cause trouble.

When he was in the heavenly palace, he focused on these people in the intelligence he obtained about Dali's native land.

These guys belong to Dali Temple of Dali Dynasty. They are famous five punishment guards.

Dali temple is the highest institution in charge of prison in Dali imperial dynasty. At the same time, it also has the responsibility of clearing the enemies inside the imperial dynasty.

Today, the Dali Temple secretary in charge of Dali temple is Han Yao, a powerful monk.

Han Yao has the title of "five criminal Swords". He is excellent at swordsmanship. He goes straight after Ouyang sword, the king of sword repair of the older generation.

Han Yao has a strong character and is jealous of evil. He is a true monk. He is definitely not that kind of hypocrite.

He was in charge of the law, discipline and punishment prison of Dali imperial dynasty. He acted justly and selflessly, which cleared the atmosphere inside Dali imperial dynasty.

Wuxingwei is a special team directly under Dali Temple established by him, which is specially responsible for chasing important criminals.

Han Yao, the sword of the five punishments method, was too rigid and offended many dignitaries within the Dali Dynasty, many of whom were high-ranking and powerful.

At the top of the Dali Dynasty, many people want to pull him down.

The great friars in the later period of Yuanshen said more and less in the Dali imperial dynasty. There were at least twenty or thirty people.

Such a great friar is willing to work for the imperial court. It is inevitable that he will occupy a high position.

Han Yao was regarded as a strong man among the great friars in the later period of Yuanshen.

In addition to his accomplishments, he himself is upright and upright, and is not afraid of the slander of others.

Emperor Bawu trusted Han Yao very much and gave him almost unconditional support.

Although Han Yao made many enemies in Dali Dynasty, he was hated and even hated by many dignitaries. But his position is still unshakable, and his style of action is as tough as ever.

Although taiyimen has long taken refuge in Dali imperial dynasty, strictly speaking, it can only be regarded as the peripheral force of Dali imperial dynasty, not its direct line.

Meng Zhang doesn't want to conflict with the five punishment guards who are trusted by Bawu emperor for no reason.

Although these five punishment guards were no more than the golden elixir friars, they were very strong, forcibly blocked the place and suppressed everyone's dissatisfaction.

Even the Yuanshen friars in the blockade did not try to oppose the five punishment guards.

There are few fools among the practitioners who can cultivate to the period of Yuanshen. Even if you don't recognize the origin of the five punishment guards, just look at their bearing, you know their origin is extraordinary.

Without enough interests involved, who would be willing to conflict with these guys.

After the five criminal guards blocked this place, the transmission array in it also stopped all transmission and was closed.

Meng Zhang went out this time to avoid Zhang Weineng. The longer he delayed outside, the better.

In such an accident, he didn't want to get involved in trouble, but he didn't mind watching the excitement.

The five criminal guards blocked the place and temporarily trapped all the monks inside.

Then several apparently leading figures began to interrogate the monks here one by one, asking about their origins, recent experiences, etc.

The strongest of these five punishment guards are just friars in the later stage of Jindan, but even in the face of Yuanshen friars, they are not afraid and still dare to take the initiative to ask questions.

Fortunately, the surrounded practitioners were all monks in Dali imperial dynasty, and had long experienced the powerful power of Dali imperial government.

In the face of the questioning of the five punishment guards, no one will resist hard. They all answer honestly.

There are dozens of monks surrounded here.

Most of these friars are in Jindan period and foundation period, and a few are in Yuanshen period.

It was a vast territory away from the imperial dynasty. In addition to the mainland, there were many enclaves far away from the mainland.

For example, on the side of hengjue mountain, there are nine provinces, which are far away from the mainland, separated by thousands of rivers and mountains.

Thanks to the large number of long-distance transmission arrays built by the imperial dynasty, as long as they can afford the transmission cost, practitioners with lower cultivation can travel millions of miles away without worrying about the dangers on the road.

The sources of these friars questioned are complex. Some are from Dali imperial native land, some are from Jiuqu provinces, and there are local friars in hengjue mountain

There are many people in the five criminal guards, but the progress is very slow because of the very meticulous questioning.

Their style of work is rigorous, there is no omission, that is, where there is nothing wrong, they have to be interrogated over and over again.

The friar in charge of interrogation holds a mirror like magic weapon.

As long as the person questioned lies, the mirror will shine special light.

In this way, everyone must answer questions honestly.

An older five punishment guard may be the leader.

He asked his subordinates to bring several yuan God Zhenjun to him.

If it were on weekdays, Meng Zhang would not be so obedient.

However, he knew that behind the five punishment guards was the great monk Han Yao, which could not easily be provoked.

Second, he has nothing to do now, and he has enough leisure to spend time with them slowly.

Meng Zhang was very honest and was brought to the leader without any resistance and dissatisfaction.

Meng Zhang probably took a good start. Although the other three yuan God Zhenjun were impatient, they still held back and obeyed the orders of these people.