Chapter 907

This magic weapon, the void tripod, was brought back by Meng Zhang from the rebuilt taiyimen Mountain Gate.

It's a pity that the spirit of this magic weapon doesn't look up to Meng Zhang, the head of Taiyi sect. He doesn't care about him at all.

In those years, Meng Zhang couldn't even enter the inner space of the void tripod if he didn't invite ghosts and gods to keep upright and subdue the spirit of the void tripod.

The only thing Meng Zhang can do is to collect the taiyimen heritage of the internal space of the void tripod.

Later, after Meng Zhang entered the period of Yuanshen, he deliberately subdued the void tripod.

However, Jijian God discouraged him and told him that it was best to wait until his cultivation was stronger.

Meng Zhang listened to the persuasion of Jijian God general and endured until now.

Now there are serious things to find the spirit of the void tripod, and Meng Zhang's cultivation has entered the middle stage of the yuan God. Meng Zhang thought that even if the spirit of the void tripod was arrogant, he should bow his head to himself.

The void tripod is placed in a secret room in maple leaf mountain city, guarded by Jindan immortal outside.

Of course, a mere Jindan immortal guards here just to prevent outsiders from approaching.

Meng Zhang withdrew the guard's golden elixir immortal and entered the secret room.

Meng Zhang looked at the huge tripod higher than people in front of him and shouted, "son of vanity, I'm here and I won't come out to see you."

If Shouzheng hadn't told him, he wouldn't know the name of the spirit of the void tripod.

While drinking this sentence, Meng Zhang began to mobilize the power of the avenue. Black and white changed above the void tripod, and there were many visions.

The loud cry like thunder really startled the spirit of the void tripod.

A tall, rebellious old man with white hair and beard appeared in front of the void tripod.

As soon as the old man appeared, all the visions disappeared immediately.

A momentum no weaker than that of Meng Zhang loomed and seemed to be imminent.

Generally speaking, when the spirit was just condensed and formed, it was in the form of a child.

As time goes by and grows slowly, the form of the spirit will also change.

The longevity of the spirit of the instrument is far above the true king of the yuan God.

Many times, after the master of the instrument spirit sits down, the instrument spirit can inherit for several generations in the sect.

The old man's form of void son is enough to show that its existence has been long enough.

The strength he showed made Meng Zhang know that the old guy was not easy to mess with.

The fourth-order magic weapon can't give full play to its full strength without the master's control.

In this way, the spirit of the void tripod competed with Meng Zhang, and he obviously didn't do his best. Meng Zhang was really shocked.

How powerful is this void tripod? I'm afraid it's already at the top of the fourth-order magic weapon.

Meng Zhang's heart was burning. If he could refine the void tripod, his strength would be greatly improved.

But then he thought of Qi Ling's bad temper, and his heart was cold.

However, he will try anyway.

"Vanity son, I am the leader of the Taiyi sect. As a magic weapon cultivated by the Taiyi sect, you are also a member of the Taiyi sect. You must not violate the law of this sect."

Vanity son didn't seem to hear what Meng Zhang said. He looked at Meng Zhang at will and said to himself.

"I said, a little monk in the golden elixir period is also worthy to be the head of Taiyi sect."

"The cultivation of Yuanshen in the middle period is barely enough."

Meng Zhang was unhappy to be judged by the tool spirit of the void son.

"Boy, you didn't know where I was when I followed the founder of Taiyi clan?"

"Just because you want me to surrender, go back and Practice for hundreds of years."

Generally speaking, for a fourth-order magic instrument with an instrument spirit, its owner will master its weakness and completely control it.

However, the Taiyi gate has suffered a lot of disasters, and the means to control the void tripod has long been lost.

If future generations want to control the void tripod, either the spirit of the void tripod cares about love and takes the initiative to cooperate. Or rely on a strong cultivation, forcibly surrender.

Meng Zhang does not have these two conditions.

Since we can't subdue each other, we have to keep a low profile and communicate with each other.

Meng Zhang is a hero who can bend and stretch.

A friar like him who came up from the bottom of the cultivation world has no burden and can put his face down when necessary.

Meng Zhang no longer put on the posture of trying to subdue the void tripod, but politely called the other party an elder.

He moved out the ghosts and gods to keep upright and said that he was instructed by his predecessors to discuss important matters with vanity son.

Hearing the name of Shouzheng, and Meng Zhang took the initiative to be soft, the old guy, vanity son, has a much better attitude.

"The cultivation in the middle period of Yuanshen is barely qualified to talk to me."

"If you have anything, just say it." Kongzi said carelessly.

Meng Zhang was not wordy. He went straight to the topic and asked how to enter the heavenly palace and communicate with the heavenly palace.

After listening to Meng Zhang's question, vanity son was silent for a while before he said something.

In his opinion, with Meng Zhang's current strength, it is a little early to contact the heavenly palace. However, Shouzheng asked Meng Zhang to come over. Obviously, he thought Meng Zhang was qualified to contact the heavenly palace.

Vanity son briefly introduced the origin of the heavenly palace.

When it comes to the heavenly palace, we have to talk about the history of practitioners in the Junchen world.

In the Junchen world, there was no cultivator.

More than 10000 years ago, some immortals broke through the air from outside the boundary to open up the Junchen world, leaving the tradition here, which led to the emergence of the original cultivators.

The opening up history of Jun dust world is a part of the expansion history of Xiandao.

The specific details of the void are also limited.

In a word, the practitioners overwhelm the aborigines in the Junchen world and establish a new order here.

The reason why the Holy Land sects who are in charge of the Junchen world today can have today's status is that their ancestors were one of the first batch of practitioners to open up the Junchen world.

Of course, future generations are entitled to sit on the mountains and rivers laid by their ancestors.

After the fairies in the Jun dust world were flourishing and the cultivators were in the dominant position, the immortals established a heavenly palace to overview everything in the Jun dust world.

The heavenly palace is the supreme existence that goes far beyond all the holy places and really rules the Junchen world.

The so-called Holy Land Sect gate can be regarded as a subordinate of the heavenly palace.

However, the heavenly palace is high above, and rarely cares about the specific affairs of the Jun dust world.

The daily work of Tiangong is to invade and conquer other worlds.

The ultimate goal of the heavenly palace is to spread the inheritance of the fairy way to the heaven and the world and carry forward the inheritance of the fairy way.

Therefore, those holy places have the opportunity to govern the Junchen world.

Conquering other worlds is a very huge and time-consuming task.

In addition to using its own strength, the heavenly palace will also drive major doors and families in the Junchen world to participate in this task.

Of course, in addition to those holy places, there are not many Xiuzhen forces qualified to participate in this task.

In its heyday, taiyimen also spent a lot of effort to obtain such qualification.