Chapter 51

The means of refining the Dharma protector has long been lost in today's taiyimen.

In fact, even if it is not lost, the current taiyimen does not have the ability and resources to refine the Dharma protector.

The remnant soul of the Dharma protector in the Pearl has become the only hope of Taiyi gate.

According to the leader's Chronicle, the Dharma protector general in his heyday had the cultivation equivalent to the golden elixir period.

Meng Zhang did not expect that these recovered souls could continue to have the combat effectiveness of the golden elixir period. As long as we can have the combat effectiveness of the foundation period, taiyimen can also be regarded as a backer.

And most importantly, these Dharma protectors will have a high level of cultivation and have experienced hundreds of battles. They are very rich in both cultivation experience and combat experience.

Meng Zhang's inheritance from the place of trial is all inclusive and rich in content, but from the level, it is relatively low, basically only at the level of gas refining period and foundation building period.

Moreover, Meng Zhang has mainly understood by himself since his practice, and has basically not been instructed. Even if the headmaster's notebook has many records of the practice experience of senior headmasters, they are only cold words after all.

If the Dharma protector God can wake up, not to mention his combat effectiveness, it is his rich experience, which is of great significance to Meng Zhang's practice and the growth of taiyimen.

Although he knew that jade soul liquid could repair the spirit, Meng Zhang had no idea how to make the sleeping Dharma protector in the Pearl absorb it.

After thinking for a long time, Meng Zhang took out the jade bottle containing the jade soul liquid and tried to drop the jade soul liquid onto the pearl drop by drop.

The jade soul liquid infiltrated into the Pearl smoothly, but after dripping the jade soul liquid, the Pearl did not change at all.

Meng Zhang was very disappointed. He took such a big risk to obtain the jade soul liquid. It seems that it has no effect.

Is the level of jade soul liquid too low or the quantity too small?

Meng Zhang, who did not understand, had to put it down for the time being.

After returning to the quiet room, Meng Zhang cleaned up all his harvest this time.

All the useful materials of the disciples in the sect have been put into the sect library. Take what you can use with you. Those that can't be used for the time being are stored separately and ready to be sold in the market.

Among these materials, the most valuable should be a lot of white Tibetan soil crystals.

However, these white Tibetan soil crystals are only semi-finished products, and the shell needs to be removed to get the finished products.

Removing the shell of white Tibetan soil crystal is a very patient process.

You need to soak the white Tibetan soil crystal in the special potion for three days, then polish it slowly with genuine Qi and grind off the shell bit by bit before you can get the finished product.

This job has nothing to do with cultivation. Even a little monk at the level of refining Qi can do this job as long as he can bear it.

Meng Zhang doesn't have so much time to waste on this, even if the white Tibetan soil crystal is valuable.

Meng Zhang put all the white Tibetan earth crystals into the sect library. I'm going to release the task of polishing baizang earth crystal as a task to provide the disciples with an opportunity to earn good deeds.

When all the white Tibetan earth crystals are polished, the Lingshi from the sale can be used to subsidize the sect library.

For a long time, Meng Zhang always deliberately left a share of his harvest outside to the sect, which can be regarded as a subsidy to the sect by his leader.

I don't know when taiyimen can grow up and feed back his leader?

As a commoner elder, Tian Zhen has the greatest advantage of suppressing his curiosity and never asking more about the origin of these items. He silently handled these chores according to Meng Zhang's instructions.

After the dust storm stopped, the impatient Zhao friar immediately cheered up and focused on monitoring Meng Zhang.

At first, Meng Zhang was found riding a wind chasing foal all the way to the East, which is the location of the abandoned mine cave.

The Zhao family disciple who thought Meng Zhang was in the trap was very happy.

Unfortunately, their happiness did not last long.

Although Meng Zhang went to the East, his goal was not the abandoned mine.

Zhufeng Ju passed the abandoned mine and continued all the way East.

Meng Zhang's goal this time is huojingfang City, which is located to the east of taiyimen.

Huojingfang city is more than 4000 miles away from taiyimen, which is a long way.

The owner of huojingfang city is dihuomen, but feihongzong, as the overlord of the surrounding area, also intervened in it.

Shuangfenggu is known as a ten foundation building school. Many foundation building experts can make shuangfenggu dominate its own territory.

Among the numerous vassal forces of Feihong sect, Shuangfeng Valley is the leading force.

Shuangfeng Valley is overbearing, and its neighbors are not less angry. But compared with the earth fire gate, Shuangfeng Valley has less momentum.

The number of earth fire gate friars may be less than that of Shuangfeng Valley, but the combat effectiveness of friars in the foundation period is better.

Shuangfenggu is domineering, but dihuomen is crazy.

Among the rumors in the cultivation world, most of the disciples of the earth fire sect are fierce and fearless lunatics.

Compared with the domineering shuangfenggu, madmen who are not afraid of death are even worse to provoke.

Meng Zhang used to ride a wind chasing foal to mingshafang city. He could get there in half a day.

Now to huojingfang City, which is more distant, it will take several days to go back and forth.

Looking at the figure of the wind chasing foal going farther and farther to the East, he will certainly not go to the abandoned mine cave. The Zhao family's son riding the red feather Eagle continued to follow Meng Zhang and stared at him. At the same time, he used a messenger to send the situation back.

After receiving the summons, Zhao Chen, the famous master of the late stage of gas refining of the Zhao family, secretly came to the vicinity of the sweet water oasis.

After waiting for some time, Fang Yong, who received his summons, found an excuse to go out and secretly meet Zhao Chen.

Controlled by others, Fang Yong was particularly servile in front of Zhao Chen, with a flattering smile on his face.

"See you, master..."

"Don't talk nonsense. I ask you, have you told Meng Zhang all the news about the mine cave?"

Zhao Chen interrupted Fang Yong impolitely.

"I did as the elder told me, and every word I said was taught by the elder." Fang Yong just didn't swear to heaven.

In the information Fang Yong told Meng Zhang, he mentioned the fierce ghosts in the abandoned mine cave, and also implicitly suggested that there should be something else inside the mine cave.

Friars in the spiritual world, especially some young friars, have a tradition of going out to look for opportunities.

Many self righteous friars often regard themselves as the protagonists of the world, thinking that they will hit great luck and benefit from all kinds of opportunities.

Of course, the vast majority of such monks often die without a burial place.