Those friars who were taught the derived immortal formula by him will surely make a vow to be loyal to the immortal master, and then the immortal master will teach the derived immortal formula to those friars. ~

there is nothing wrong with this. It is the best result that the immortal master can impart a large number of immortal formulas he collected to the various clans and families of the human race, which plays a crucial role in improving the strength of the human race. As for the derived immortal formula, we can't force it.

No friar can be selfless, and so can Xu Ziyan. Isn't Xu Ziyan putting the fusion beast in his own clan and only letting his own clan friars hunt?

Nowadays, taixuzong also has a lot of cultivation methods, which are all collected by Xu Ziyan during his explorations in recent years. Wen Yan also nodded: "I will also choose some skills to teach to the friars of the human race."

The dialogue between Xianzhu and Xu Ziyan has shared the inheritance of the human race. Xianzhu is responsible for the inheritance of monks in the East and North, while Xu Ziyan is responsible for the inheritance of monks in the south.

And at this time, Xu Ziyan pondered whether he would go to the starlight continent again and catch a group of fusion animals.

The demon master and demon master also promised to go back to teach the inheritance of the demon family and demon family. In fact, they can't do without it. The Terran began to accept the inheritance, and it will be strong soon. If they don't inherit from the demons and demons, they will soon be suppressed by the Terrans. In the end, I'm afraid there will be problems in their survival.

All in all, today Xu Ziyan's words have a promoting effect on this matter, but they are not of vital importance. It is the signs of catastrophe that contribute to this matter that make us have a sense of urgency.

"There should be no more fighting among the three ethnic groups, at least before the catastrophe." Xu Ziyan said.

Yanshan soul slightly frowned: "but it's not realistic without fighting. The improvement of cultivation can not be achieved only by cultivation. How to experience the loss of fighting among the three ethnic groups? Not to mention that there are struggles among the three races, even the struggles among the human races are inevitable. Without the experience of fighting, will the three ethnic groups in the future really be able to resist the catastrophe? "

All saints are silent. Which of them is not the cultivation that they killed all the way? It's natural to know that there's a big chance when life and death come.

Xu Ziyan pondered for a while and said, "keep the five saints' space and open it all the year round. There is a killing space. Anyone can go in and come out at any time. "

"So good!" Yan Shanhun nodded and said, "this will give the monks of the three families a place to experience, and there are many treasures in it. It will also attract the monks of the three nationalities. In this way, the friars of the three ethnic groups gained experience and avoided a large-scale immortal battle. "

In fact, we all know very well that there can be no real peace among the three ethnic groups. In the future, there will still be fights among the three ethnic groups, but they will be controlled in a small area, just small friction. It's not just between the three races. It's between people. Between demons and demons, and between demons and demons, there will be no fighting from time to time, and there can be no peace. But with the big battlefield of the five holy spaces, there will be a lot of peace outside the five holy spaces.

At the same time, it also indicates the honeymoon period of the three nationalities, and the length of this honeymoon period is directly related to the catastrophe. Before the catastrophe, the three ethnic groups will usher in a rare period of peace. When the catastrophe comes, I am afraid there will be great casualties among the three ethnic groups. When the end of the Holocaust, the three groups will enter the dormant period because of the huge casualties. In this way, for a long time, the three ethnic groups will show a kind of peace.

However, if the catastrophe does not come, and lost the signs of coming. Then, when the friars of the three ethnic groups expand to a certain extent, and there is no threat of catastrophe, there will be a huge immortal war among the three ethnic groups.

We all have expectations for these two situations that may happen in the future. But no matter what, there will be a short period of peace now, and everyone has put aside their worries for the time being.

This is a rare time of peace. It is also a rare time for the saints to gather together without too much scruples. Naturally, they will not be separated like this, and they will begin to talk in the main hall.

The monks who came to taixuzong to congratulate also cherish this opportunity. When the trade fairs are over, they all get together in twos and threes to discuss and exchange ideas.

Inside the main hall.

Sometimes one of the eight great monks was talking, and the other monks were listening. Sometimes they were all silent, sometimes they were arguing. Even Cheng Wanli and Xu Ziyun occasionally expressed their views.

Although Xu Ziyan is now the most powerful among the saints, his understanding of the way of heaven is quite different from that of the five saints. After all, five Saints live for a long time, and Xu Ziyan's age is still young in fairyland.

It's just like making wine. Xu Ziyan's wine has caught up with the five saints in degree, but it still has a long way to go in terms of the year. Naturally, the flavor of the wine is worse. She needs precipitation, but discussing with the five sages can just make up for her.

After all, Xu Ziyan's accomplishments have been improved too fast. Not only her accomplishments, but also her mood has been improved too fast. It's like a big tree growing its trunk without its branches and leaves. She has already stood at a very high level in her mind, higher than the five saints, but she is only a trunk. This is because she has eleven attributes, which is naturally deeper than the five saints' understanding of the way of heaven.However, it is precisely because the trunk grows too fast and does not open branches and leaves that it lacks understanding of the details. However, the situation of the five saints is just the opposite. They are not as tall as Ziyan, but they are luxuriant and have a unique understanding of the subtleties of the way of heaven.

Xu Ziyan has a high degree, and the five saints have a subtle precipitation. It can be said that everyone has benefited a lot from this discussion. The five saints see the door to a higher level, and Xu Ziyan sees the rudiment of the perfect way of heaven.

The eight great monks were so excited that they didn't know the passage of time.

The atmosphere inside the hall became more and more harmonious, but the atmosphere outside the hall gradually contained the storm.

Now only the five saints and Xu Ziyan know about the three saints of Yanshan soul. They don't even know about chengwanli and Xu Ziyun. Xu Ziyan singled out the three saints, but no one knew about them except the five saints and Xu Ziyan.

So there are not many monks who think that taixuzong is so different and Xu Ziyan is so powerful. In their impression, the reason why taixuzong is so famous today is mostly because of the existence of Yanshan spirit. Although taixuzong has Yanshan spirit, they also have immortal master, demon master and demon master. So they are not afraid of taixuzong in their hearts. Especially in the space of five saints, they wanted to surround and kill taixuzong and southern friars, but they didn't expect that Xu Ziyun suddenly entered the holy place and killed them instead. So their heart buried the hatred of taixuzong.

As for why the five saints suddenly opened the space and released them, they think it must be the immortal Lord. The demon lord and the demon lord found that Xu Ziyun's plan to enter the saint and surround taixuzong and southern friars failed, which opened the space and moved them out.

The reason why the immortal master, demon master and demon master didn't take revenge for them is that Yanshan spirit agreed to open the five holy spaces. But this thing won't end like this. Didn't you see wusheng and Xu Ziyan stay on Taixu peak all the time?

It's been ten days. The immortal Lord, the demon lord and the demon lord haven't come out yet. It should be that the conditions haven't been discussed yet.

These are the true thoughts of the monks of the three ethnic groups, but after all, the three saints have never expressed anything, so they all came to Taixu sect to congratulate and exchange with each other in Taixu sect. However, over time, the friction between Taixu sect, southern monks and the monks of the three ethnic groups gradually increased.

First of all, they argued over the theory of Tao, disagreed with each other, and then began to fight. Naturally, there will be casualties in this competition. The contradiction is further intensified.

Is Xu Qinyang not angry?

Of course he's angry!

If Xu Ziyun didn't suddenly enter the five saints' space, all of them would fall into it. Now, when he ascended to the throne, the friars of the three clans started trouble again. Xu Qinyang simply set up a challenge arena in taixuzong. Whoever wants to compete, just go up and compete.

However, the friars of the three ethnic groups still have restraint. They are all disciples. That is to say, they are all monks from the Immortal Emperor or the Immortal Emperor. The friars above renzunji still don't go to the challenge arena with their identity.

The fighting power of Southern monks was relatively weak, and the casualties were relatively large. Later, it was taixuzong who fought alone among the three friars. In this way, although the number of taixuzong friars was at a disadvantage, the taixuzong disciples were very powerful. You should know that the inheritance of taixuzong was very orthodox and comprehensive, and always stayed in the front line of the Terran and the demon clan. At ordinary times, they fought the most with the demon clan. It can be said that they had rich fighting experience. Therefore, although the number of monks is not superior to that of the three families, they have an advantage in their achievements.

This is very unpleasant for the friars of the three families, especially huaxianzi, the leader of Tianxiang sect. Now that she is not there, she thinks she is the head of the human race. Today's flower fairy is different from the past. In the past, she was at the bottom of the nine sects, but now she is the Taoist companion of the immortal master. She thinks that in the human race, besides the immortal master, she is the biggest flower fairy.

Seeing that taixuzong's friars had won one match, he said a few words to a woman who was standing beside him. The woman flew to the challenge arena.

That woman is a disciple of huaxianzi, but she is a new one. Her old disciples were sent overseas by her at the beginning, but never came back. Although she did not know that the disciples she sent away had been killed, she could also speculate the fate. This disciple was selected from Tianxiang sect after she became a Taoist partner with the immortal Lord. Over the years, she used some precious resources given by the immortal Lord to promote this disciple to the later cultivation of renzun.

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