Chapter 1526

At this moment, the old sweeper also looked at him with a smile and nodded his approval. Although Ye Mo's anger had not been removed, his inner anger had been removed. It was very easy to drive away the anger in his body.

If you don't drive away the anger in your heart first, even if you get rid of the anger on your body, it will appear again in the future. Only when you remove the anger in your heart can you really drive it out.

What's more, the benefits of driving away the anger are not just through the limitless gate. If you remove the evil Qi, you will find that your body is light and your strength will be improved a lot. As the dirt on your body is not cleaned up, you will accumulate more and more. If you remove it, you will naturally feel much more comfortable.

"I just need to get rid of the anger on my body, and I will be completely free of it!"

Ye Mo slowly opened his eyes and began to recite the Scriptures again.

This time, it is quite different from the last time. As soon as the scriptures of the last time were close to Ye Mo's body, they would be broken directly. This time, the Scriptures were directly buried on the surface of Ye Mo's body. Every Scripture can reduce Ye Mo's anger by one point.

"This son is indeed a genius. It only took one day and two days to understand the Dharma mantra successfully. It was very easy for him to understand the anger of his body. It is not unreasonable for him to get to this point at such an age. If his practice is maintained in this way, I am afraid his achievements will surpass Qiangang blade."

He can't remember the age of the old man who swept the floor. However, he once took out the Dharma mantra hundreds of times, and all the people he handed over to were contemporary talented martial artists. However, there were few people who could understand the Dharma mantra. Those who could understand the Dharma mantra successfully and could achieve the speed of Ye Mo did not exist at all.

Ye Mo cleared the anger on his body, which lasted for nearly two days. After two days, ye Mo opened his eyes and stood up directly. He felt a sense of comfort that he had never felt before and poured into his heart.

This kind of feeling is like a person who hasn't bathed for ten years and has taken a bath. This kind of comfortable feeling can't be described by words.

In a word, this understanding of Dharma mantra is of great significance to Ye Mo's later practice.

"Old master, thank you for your Dharma mantra!"

Ye Mo stood up and returned the great curse to its original owner.

"The Dharma mantra is for you to dispel your anger. You are welcome. Since you have dispelled your anger, you should leave the Tibetan Sutra Pavilion."

The old man said, and ignored Ye Mo, and began to clean up again. Once there was no dust on the ground, the old man was tireless in cleaning, which made Ye Mo very puzzled.

And this time, a white dress of the saint, is also slowly came over, the way: "the infinite door is about to open, how are you clearing the anger?"

"Do you want to smell it?"

Ye Mo smiles and looks at the saint, as if to see a black flash in her head. He immediately corrects his color and says, "I have understood the Dharma mantra given by my predecessors, and now I have eliminated all the anger in my body."

"Did you understand the Dharma curse?"

Hearing Ye Mo's words, the virgin who was slightly angry turned to be surprised: "the Dharma mantra of the founder is not everyone can be qualified to understand. Unexpectedly, you not only let the grandmaster give you the Dharma mantra, but also understand the Dharma mantra in three days. It seems that this time to let you fight for the relic is really right for you."

Ye Mo shrugged helplessly and did not answer.

"Go, and now I will take you to the gate of immeasurable!"

The saint took the lead to leave, and ye Mo Jing followed. After a while, the saint took Ye Mo into Wuliang temple.

When you enter the temple, you will see a huge statue of Buddha, which is immeasurable Buddha. The body of the Buddha is 100 Zhang in size. Standing in front of it, you will feel very small.

This Amitabha is wearing a cassock, his hands are folded, his face is smiling, and his eyes are like a vast ocean.

In Wuliang temple, there are three people. In addition to the Buddha sect leader, they are two bareheaded disciples. When the two bareheaded disciples see ye Mo, they all say hello to Ye mo.

"Now that ye Mo has come, you are ready to cross the gate of infinity."

The Lord of Buddhism said.

"Where is the gate of infinity?"

Ye Mo asked curiously.

"Ye Mo, what do you feel when you look at the eyes of Amitabha?"

The virgin pointed to the head of the Buddha.

"Vast!"

Ye Mo spits out two words.

"To cross the sea is to cross the boundless gate, which means to cross the boundless gate

The saint said, her eyes also have a trace of vision. The gate of immeasurable is opened once a hundred years. She has never been in it. Naturally, she yearns for Buddhism in her heart. Otherwise, she would not have become a Buddhist Saint at the age of six.

If you want to be a Buddhist saint, you should abide by the pure rules and disciplines of Buddhism. If you violate one of them, you will be deprived of the title of saint.Therefore, it has a great advantage to go to Buddhism as a saint.

"Ye Mo, Jiu Mo Xin, Kong Wen, Jie Huai, you four finally hope to help us Buddhism fight for the Serri son. Come on

Buddha said: "it's not too late, you start to act!"

"Yes

All four nodded.

Kong Wen, the first to get into the eyes of the Amitabha, is to guard the mind, and ye Mo and the virgin follow into the eyes of the Buddha.

Whew!

The real feeling of entering the sea is not a leaf.

The boundless sea water constantly impacts Ye Mo's body, but ye Mo is not moved by it, and allows the sea water to beat on his body.

"Ye Mo, entering the boundless sea, there are three tsunamis. Each tsunami is equal to one assessment. The first assessment is to test whether you are angry. Once there is anger, the tsunami will directly bring you back to the gate of immeasurable. The second assessment is to test your six clean roots. As for the third assessment, the patriarch said that the third assessment is to determine whether we can Once you pass the examination, you will be able to resist Buddhism. "

The first two examinations are to ensure that the body is clean and clean. The last one, which can be changed at any time, is also the assessment that decides whether the Buddhist disciples will stay or not.

The first boundless tsunami came, and four people passed at the same time. There is no doubt that if the anger is not dispelled, the Buddha master will not let them come.

Then came the second tsunami, which tested the six root purity. This time, even ye Mo began to be dignified. He was not a real Buddhist disciple. It was not so easy to achieve the six root purity.

However, since the assessment has come, ye Mo is naturally willing to accept the challenge, and he has never been afraid.

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