At the first time he noticed the clues, Hongjun Daozu's hand also followed his reaction.

He directly put his big palm into Gu Zheng's back, which was crawling in front of him, grabbed it in the void, and suddenly pulled out a dark line from it.

And this black line is made of three lines entangled together.

If you carefully identify them, it is not difficult to find that they are two black and one gold, twisted into a braid, and fall behind Gu Zheng. They do not enter his body, leading the perfect soul that he has integrated with this body.

And the other end of the three strands of thread

Hongjun Daozu, who had never thought about it, was suddenly pulled.

He unexpectedly pulled out a huge space crack along this line.

In this sudden crack, there was a strong wind, the turbulence tore, and the wind gushing from it blew the wind and waves of Hongjun cave all over the sky, swept away the ethereal chaos in the cave, and immediately revealed the body of Hongjun Daozu hidden in it.

Seeing this, there was a trace of expression on Hongjun Daozu's face, but it was not very beautiful. It was a sneer of disdain.

Moreover, the hand of Taoist Zu holding the black line did not relax. He only said in his mouth: "demons, monsters and insects, small skills of carving insects and insects."... Then he used another hand that had not moved to move towards the dark space, and it was such a flick of lifting heavy as light... Then Gu Zheng heard three screams that made him both familiar and strange.

What he is familiar with in this voice is naturally the laughing and forgetting book that has accompanied him through countless wind, frost, snow and rain, because it is the weakest force and the least sense of existence among the three lines, and the blow borne by nature is also the lightest.

The volume of this scream is like the size of his ordinary board and brick.

Gu Zheng, who heard the voice for the first time, was relieved.

The second sound was the cry of Guiguzi in the gloomy ghost prison, which Gu Zheng had only a moment of contact, but could not forget.

Because Gu Zheng was sent by him, the thread attached to him was both the coarsest and the longest. Naturally, it also undertook most of the attacks of Hongjun Daozu.

As for the third share?

Gu Zheng really didn't expect it.

It turned out that since he offered his treasure and half shrouds, his ties with each other have come into being.

For the Eight Generals of Yasha, faith and worship complement each other.

The blood ties between the two yecha have been officially established since the moment Gu Zheng dedicated his magic weapon.

As a devout believer, if he has any problems, the God who is naturally worshipped will also be involved.

This is not, twist out a string of cause and effect Hongjun, unexpectedly pull out this deep-seated relationship, and indirectly give banzharo an unexpected leader.

This behavior of Hongjun Daozu can be regarded as stabbing the hornet's nest.

Different from Gu Zheng's predecessor, the small Yaksha, which has a small number of low-level Taoism, the existence of the Eight Generals of Yaksha is a pain that the western religion can't express.

Although this terrible race is free from the gods and Buddhas, its combat effectiveness is abnormal and can overturn the gods and demons at any time.

The reason why the current western religion has a weak momentum is that all the gods and Buddhas in the West died in the battle with the yecha family... They worked hard to subdue them.

So, just like the royal family in the fighting race, the Saiyan prince, who exists in the semi Zara, is secretly attacked without knowing anything. Will he be happy?

Nah!

This is thinking that at the beginning, even the great Brahma who gave birth to himself dared to fight against the half Zara, which is the most difficult to deal with in the war of the gods. The only way he can express his dissatisfaction... That is to do it!

The unspeakable and never forced yecha general attached his to Gu Zheng. He wanted to see what step the little yecha could take. When he was attacked by Hongjun Daozu, he gave the idea of counterattack at the first time.

At the beginning, their Western religion entered the territory of the Eastern religion, but they were not in a hurry to go.

At the beginning, the gods connected with all this thought, and half Zara didn't care.

He only knew that these timid and hypocritical immortal Taoist priests were afraid of the natural fighting talent of the yecha family, but they were happy to use them as sharp blades in their hands and as cannon fodder, and he half zharo had long been tired of this situation.

Originally, as a bystander who had nothing to do with himself, he had already been itching and agitated.

Now, I finally found a decent excuse to formally fight with the Taoist ancestor, the only person above the sage, who is the representative of the heaven and the earth. His blood is burning all over and he can't press it anymore.

So the split of the half zarro who received the counter attack command was really unambiguous. Just before Gu stared and stared, he turned from a black line into a huge night fork with red eyes.

Once the body of Yasha appeared, Gu Zheng, who had already felt the great pressure, had an impulse to worship from the bottom of his heart.

Gu Zheng, once a man, had to fight against this idea, but he couldn't make it out with half his strength.

Gu Zheng doesn't have to look through his memory to know that this is the suppression of blood between races.

When mankind is on the road to the Tao, the depth of Tao can be so high that it can overwhelm others. However, their hearts are free. There will never be a lack of people who are constantly striving for self-improvement and do not bow down by power.

For such people, bow your head or die.

This kind of individual resistance rarely exists among various races belonging to Yasha, Luocha and the eight heavenly kings of western religion.

Because only the blood flowing in the blood represents noble and inferior blood, it is also enough for those night forks at the bottom to eat a pot of wine against the high-level nobles.

That kind of repression is an all-round rolling from soul to body.

Unless these low-level yecha like Gu Zheng find a chance to break through the shackles of the original level, return the blood to its original nature and further purify it, so as to reach a higher level of yecha generals, yecha kings, and even the last emperor, they can really get rid of the dust dripping status quo of the original.

Therefore, when banzharo met Gu Zheng for the first time, he was deeply curious about this low-level, but very independent, Yasha who could resist the threat he revealed.