Chapter 615

Leaving the city, Qin Mu came to the temple of Buddhism in the early morning, knocked on the door and handed over a prayer post, saying, "I've come to see Lord ma."

The monk who received him hurried back to report.

The reason why Qin Mu came to see Ma Ye instead of Ma Rulai is that Ma Rulai is the leader of Buddhism and Taoism. He needs to sit in the big Leiyin temple and preach Buddhism, while Ma Ye is his relatives.

One is identity, the other is kinship.

To see Ma Rulai, you must show the identity of the emperor and the holy leader. To see Ma ye, you must show the identity of the child raised by Ma Ye.

After a while, the monk came and said, "master Ma, please."

Qin Mu smiled and followed him into the temple, which was the place assigned to the great Leiyin Temple by the gods and demons of the emperor. The monks of the great Leiyin temple built temples here for daily practice.

Looking up, Qin Mu could see the hazy twenty heavens hanging over the temple, and many monks chanting under the twenty heavens. The sound of chanting collided in the air and turned into Buddhist lights, pouring into the twenty heavens.

The twenty heavens are the Buddha's heavens. The twenty heavens floating over the temple are the projection of the real heavens, not the real ones.

Qin Mu withdrew his eyes. This is when he saw a simple old man who took off the robe of the Tathagata and looked at him with a smile.

Ma Ye.

Qin Mu was excited. Since Ma Ye became the Ma Tathagata of the great Leiyin temple, the time they met was much less. Ma Tathagata took off his robe and came to see him as a relative. How could he not be excited?

However, this is the Taoist temple of the great Leiyin temple after all, and there are monks everywhere. He must suppress the surging family affection in his heart, and cannot bring trouble to master Ma and trouble in his mood.

"Master Ma, haven't you contacted the twenty heavens very early?"

Qin Mu stabilized his state of mind and said curiously, "Why are we still in constant contact with the twenty heavens now? Have the Buddhas in the Buddhist realm never taught higher-level skills and methods?"

"It's already passed. But not much."

Master Ma led him to the monks who were chanting sutras and contacting the Buddhist world. He saw that the interior of the temple was quite spacious. Nearly a thousand monks were sitting on the ground, in the air, and on the pagoda, "The Buddha realm means that we should concentrate on practicing Buddhism and do not have to participate in the disputes of the secular world. They don't care much about secular things, and there seem to be many taboos. What I mean is to ask them to teach profound dharmas. Buddha has the heart to cross the world. How can we see secular people fall into suffering and don't save them?"

Qin Mu looked around and saw that thousands of monks, male and female, and some demon, were reciting Buddhist names, which made the Buddhas in the twenty heavens restless.

This kind of play seems to be a method of harassment. Buddha will hear the name of Buddha. These monks in Dalaiyin Temple read the names of all Buddhas.

"Originally, several Buddhas passed on dharma, but later no one passed it on again. I want to ask them to lower the world, and they don't want the lower world to help."

Master Ma shook his head and said, "I don't think they are afraid of offending the mundane world, but they are afraid of some terrible existence. Although they have a profound realm and profound skills, they have fallen to a lower level in their state of mind. A few days ago, the Buddhas in the Buddhist world were too disturbed, so they had a proposal to compare the Buddhism among Buddhas."

"Compare Buddhism?"

Qin Mu suddenly became interested and said with a smile, "how can you compare?"

"It is to select the disciples of the Buddha and compare their Buddhist attainments. This comparison is a comparison across space. What I sent out is Zhan Kong."

Master Ma raised his hand and said, "Zhan Kong is there. He has defeated several Buddhas of the twenty heavens."

Qin Mu looked up and saw that the demon ape Zhan Kong was sitting on the tower. The tower seemed to be as high as the twenty heavens. Opposite him, there was a Buddha sitting on a treasure elephant, which was dressed in Yingluo, and was extremely gorgeous.

Behind the treasure elephant is a gorgeous Temple community. The halo behind the tall Buddhas rotates, and the Dharma is solemn.

The two argued fiercely. The Buddha in the twenty heavens was eloquent and eloquent. He spoke for half an hour without stopping. His voice was sometimes high pitched and passionate, and sometimes low, but people couldn't help listening carefully.

This eloquence can be described as a long speech, which is irrefutable.

When the Buddha finished, he finally stopped talking and looked at the demon ape with a smile on his face.

The demon ape stretched out his furry palm and five thick black fingers. His voice was obscure, and he said word by word, "extremely."

The Buddha didn't understand what he wanted to say. After a while, the demon ape said again, "empty."

The Buddha frowned, and his thoughts suddenly wandered. The demon ape said again, "yes."

The Buddha's body shook slightly, and he lost his voice and said, "why is there still empty?"

The demon ape turned a deaf ear and said, "quiet."

The Buddha was furious and shouted, "since there is, why can you be still? Your words are not in accordance with the Buddha!"

The demon ape said, "micro."

The Buddha was so angry that he was about to argue completely. Suddenly, his body shook violently, and he froze on the back of the treasure elephant, as if dumbfounded, and said nothing.

Behind him, a big Buddha sighed, "there is silence in the extreme space. It's too high and wonderful. The words are like pearls. Each word is a theory of Mahayana, and the five words are connected together, which is extremely profound. Empty appearance, you said for half an hour, and you said a lot of long speeches, but it's a pity that it's not as good as any of his five words. You lost, go on."

The Buddha stood up from the treasure elephant, saluted the demon ape and retreated slowly.

Qin Mu was surprised and frightened, and said to Ma ye, "Ma ye, does the big man really have a wise root?"

Ma ye said solemnly, "there is a lot of wisdom! Even above me, it is higher than Mingxin!"

At this time, another Buddha came to the twenty heavens, coming from the upper layer of the heavens, followed by several Buddhas with broad bodies. Just after he sat down, the Buddha shone bright and dazzling all over the temple.

The Buddha's light was shining, which surprised all the monks in the temple: "this Buddha is so profound in Dharma cultivation!"

The demon ape raised his hand and blocked it in front of his eyes. His big hand blocked the light of the Buddha, and the shadow of his hand fell on his face.

The Buddha who just sat down was about to speak and argue. Seeing this, he was shocked. Suddenly, his throat was sweet, and a mouthful of blood gushed out. He lost his voice and said, "your Buddhist attainments are so high? I have been argued by you before I have time to say!" After saying that, he fell on his back, and his anger was like a hairspring.

Behind him, the giant Buddhas hurriedly saved people and finally rescued him. A Buddha praised, "what is the meaning of the Buddha's argument this time? I didn't think this little Buddha directly broke his question. If it's really eloquence! Admire, admire!"

Qin Mu was stunned, hard to take back his eyes from the demon ape, and looked at Ma ye in doubt.

He can't understand this kind of argument.

Ma Ye explained, "Puzhao Buddha starts with the light, and the whole body shines with the light. Zhan Kong raises his hand to block the darkness under his hand, which is to tell him that there is light, there is darkness, and they are interdependent. Therefore, Puzhao Buddha's argument was directly cut off, speechless, and suffocating himself to spit blood. This shows the wisdom of Zhan Kong."

Qin Mu was speechless.

He can see that the Buddha just now has a very high cultivation and is mostly a master of Buddhism in the realm of heaven and man. Even if Qin Mu fights with him, he may not be able to beat him.

Unexpectedly, the demon ape tightly covered the light, and when it shone on the Buddha, it vomited blood and almost died!

The demon ape has already argued the great merit of the twenty heavens, and the next heavens will be the great debater.

In the great debate, the Buddhas and a young Buddha came to face the demon ape. The young Buddha slowly sat down and didn't talk much. He pinched the seal of Dharma in his hand, pinched a lotus flower and said, "nothing."

The demon ape said, "yes."

The young Buddha frowned, put down the lotus, and said, "yes."

The demon ape said, "none."

The young Buddha got up, drank and asked, "are you ordinary?"

The demon ape shook his head, "I, saint."

The young Buddha made an enlightening question and shouted, "are you the Holy Buddha?"

The demon ape shook his head again, "I, fan."

The young Buddha turned red and said angrily, "sometimes you say nothing in my hand, and sometimes you say yes in my hand. I asked you if you are a mortal, you said you are a Holy Buddha, and I asked you if you are a Holy Buddha? You said you are a mortal! What are you trying to say?"

The Buddhas behind him frowned and called several vajras to cross him down. A Buddha apologized to the demon Ape: "brother, forgive me, he has confused his original heart. Sometimes there is nothing, but when the heart is holy, it is also holy. Brother, I admire his Buddhist attainments." Note ①

The demon ape saluted, but did not speak.

Qin Mu was stunned, dizzy, held his forehead and said to Ma ye, "Ma ye, I can't understand it at all. I don't have this wisdom, so I won't listen."

Ma Ye laughed and said, "when I was as old as Zhan Kong, I had no such attainments. Since you are confused, let's go out of the temple."

Qin Mu was relieved.

When the two men walked out of the temple, Ma Ye breathed a sigh of relief and said with a smile, "mu'er, I am now the Buddha, and I have gone further and further with you. Put on my cassock and sit on the Buddha's throne, I will not be the Ma ye in those days, and in my eyes, you will be all living beings. But I came down from the Buddha's throne and took off my clothes, and I will be the Ma ye in our disabled old village. Ma Shenchuan, you are the child I watched grow up."

Qin Mu suddenly hugged him heavily.

Ma Ye was stunned, smiled and patted him on the back, saying, "Zhan Kong learned very fast, and Mingxin was also a good child. In the future, they will inherit the mantle of the great Leiyin temple. At that time, I will not be the Tathagata, I will return to the disabled village, and I will talk and laugh with you, eat wine and meat."

Qin Mu inquired, "Why are the Buddhas in the twenty heavens unwilling to preach Dharma or help from the lower world? Did master Ma ask the reason?"

"Yes. A Buddha told me that the reason why the great Leiyin temple can be preserved in the disasters of previous dynasties is that if you don't ask, it can't be preserved. They asked me not to ask."

Ma Ye sighed and said, "this time, I used the Yin move taught by the mute. The mute told me to ask the monks to recite the Buddha's name and make them clean. Only when they can't stand the noise, will they talk to you. If this argument can win, the Buddhas of the twenty heavens will allow three places to enter the Buddhist world to study. However, they still won't let people in the Buddhist world help from the lower world. I thought carefully, it's better to have three places than none."

At this time, suddenly there was an uproar in the temple, and the cheers of the monks came. Qin Mu and Ma Ye looked at each other and rushed back into the temple. They saw the monks throwing the demon ape high, catching it, and throwing it again!

"Win, we win!" The monks cheered.

Note ①: these arguments are from 36 pairs of Huineng, the sixth ancestor of Buddhism. If you are interested, you can search them. The static micro of extreme space is also the static micro of extreme space from Huineng. They are all arguments in Buddhism, and the artistic conception is very high.