Chapter 1048

What is the situation of eleven year olds in this era?

In ordinary families, 11-year-old children have to undertake some work, usually chopping firewood, carrying water and combing housework, and farming or harvesting with adults during busy farming.

Some wealthy families, at the age of 11, are probably in the enlightenment stage. In addition to reading and literacy, they will participate in some family affairs, such as managing tenants and taking over some businesses.

At the age of 11, the enlightenment stage of the family of great wealth has long passed. It is the time to enter intensive reading. During this period, their life will be very regular. In addition to their daily work and rest, they will study. Occasionally, they will be taken out by adults for social activities to lay a good foundation for a more complex future.

Simply put, in today's society, there is absolutely no innocence at the age of 11. It is even more impossible to do nothing except eat, sleep and study. Eleven years old in different families have their own tasks, and even have clearer tasks because of the differences between men and women.

Men in Han families, regardless of their family environment, poverty or wealth, have a main theme. The first outlook on life that parents first formed for them is that they must have a sense of responsibility.

This sense of responsibility can be to undertake some of the family's work, or to be filial to elders and take care of younger peers.

For a long time, Zhuxia inherited the values recognized by generations, including responsibility and filial piety. Filial piety usually comes first.

Filial piety is certainly not moving your mouth. The most practical way is to help parents bear some labor on weekdays, reduce the burden on parents, and mature in the process and gradually become the parents of their children.

As men, they will also be input with the idea that they must seize the opportunity to make their family better. Usually it is to respond to the king's call, set foot on the battlefield to resist the enemy, obtain meritorious deeds and become a man of honor.

In the normal Zhuxia society, men are never afraid to step on the battlefield. On the contrary, they are eager to get the call of the king and rely on this way as an opportunity to change their life destiny.

Undertaking family responsibilities, taking care of elders and children, and responding to the call of the king are the life values of Han men in classical society, and also the trajectory of most men's life.

Compared with men's responsibilities and the pursuit of merit, Han daughters will be more simple and boring.

As long as it is not a wealthy family, daughters will never have the process of reading and literacy. They begin to participate in labor from the moment they are sensible, and then understand their daughter's life skills in labor. At the same time, all innocence and romance are lost.

Even in wealthy families, teaching their daughters to read is just to make them understand, not to teach them what evil they become.

Generally, rich and noble families teach their daughters how to run a family and become virtuous internal helpers. Their mate selection standard is usually not low.

The daughters married by ordinary people are killed by labor, naive and romantic. The daughters who are not ordinary people mature early in a series of education. What is free and unrestrained, but to live for themselves, actually does not exist in the classical society of Zhuxia.

The dragon does not make friends with the snake, the Phoenix does not make friends with the maggot plate, which has always existed in society. Being a good match will always be the mainstream.

Occasionally, a dragon marries a pheasant, and a phoenix marries a person. It is a betrayal of one's class, destined to be resisted, but a class will be slobber full of envy, and then be known and respected by many people, and become a * false story.

In that story, people from different classes will die in unyielding and sweet even if they die in hatred after combination. They will not describe what kind of struggle and suffering they have experienced. For example, the superior class does not accept them, and the ordinary class is full of exclusion and becomes absolute isolation.

"There are many suitable candidates, but not many fit." Cui wanman is distressed to hold a stack of scrolls: "Xu's daughter is the most suitable, but... It's also the most inappropriate."

Of course, Xu's daughter is Xu Zheng's Xu. He has many children. The youngest daughter is only ten years old. In terms of family background and age, she is a good choice for the crown princess.

"The Holy One is in his prime." Tuobaxiu often came and went to Cui Wan these days and participated in Liu Shen's imperial concubine selection: "my sister is not talkative. She chose Xu's daughter. It's too early to get involved in military power."

"..." Cui Wan was distressed because she knew it was bad. "Looking around, there was only Sang's daughter left."

"Cui and sang have fought for so many years, and only in recent years have they been suppressed by his majesty." Tuoba Xiu really couldn't help laughing and said, "do you really want to form relatives?"

The basic plate of the two families is in the original Jizhou. If one party wants to grow, it will certainly squeeze the living space of the other party. It is inevitable to compete. Many times, the competition is even very fierce. There is no big fight. I don't know how many people die quietly.

Later, the struggle between Cui and sang was forced to stop by the emperor. At the same time, they withdrew their forces from Jizhou. Cui operated in the south of the desert to the north, while sang went to the southwest to intervene in the Indochina Peninsula.

Not only the Cui family and the Sang family, but also the Ji family, who did not have much to do, all the other big families withdrew their strength from the mainland of the Han Empire and transferred to some new occupied areas for business.

The emperor did not allow the families to make trouble at home. When they went outside, it did not mean that there was no competition, but compared with the life and death at home, competition and cooperation coexisted outside. There was no less blood smell, but the relationship became more complex.

Cui Wan's teasing of tuobaxiu was not at all angry. Before, she was afraid of tuobaxiu. She was just afraid that tuobaxiu would give birth to a prince and threaten Liu Shen's position as a prince.

After so many years, tuobaxiu still has no son under her knee. It is difficult for the woman to conceive when she is close to 40. Moreover, even if she is pregnant with a boy, the newborn is at least 11 years different from Liu Shen. On the premise that Liu Shen has become a Chu Jun, how many threats can there be after at least 11 years of operation?

Later, Cui Wan also figured out that she was also confused before. How could she ignore the birth of tuobaxiu? That is, how can tuobaxiu be favored by the emperor again, or how can there be no Xianbei family in the world. Even if tuobaxiu has a son, she is doomed not to sit on that unique throne.

After figuring it out, Cui Wan began to try her best to please tuobaxiu. On the premise that she would not threaten Liu Shen, she felt that the more tuobaxiu was favored by the emperor, the more she was able to block any rookie shield for herself.

"Why don't you... Sister find out the tone of the imperial concubine for me?" Cui Wan's imperial concubine is naturally Sang Miao. She can please tuobaxiu, but she will never lower her status to sang Miaoxiu. It is not about dignity or status. It is based on the degree of threat: "shen'er and sang Qing are still very appropriate."

Tuoba Xiu smiled silently and nodded his head as a promise.

Cui Wan was very happy to see tuobaxiu promise, and soon fell into her own thinking.

Tuobaxiu has a good relationship with most people. He doesn't make friends with anyone in particular. This is because she knew her special identity. At first, she didn't want to contact people, and later it was because of the Tuoba family.

Now there are no Xianbei people. Tuoba family is the only one with the best fate among many Xianbei other departments. Most of the people have become part of the Han people, not like those Xianbei other departments that were destroyed or enslaved.

The world thinks it's tuobaxiu's relationship, but she knows what kind of person Liu Yan is. She may have some relationships among them, but it's definitely not the main reason.

Liu Yangen is not a man who can be controlled by women. In the eyes of many people, his heart is as strong as iron, especially in dealing with aliens.

Since ancient times, only Liu Yan has clearly issued a slave killing order (Hu killing order) in the body of a king. In the past, those kings hated foreigners and never did so.

How can a king who can say "no one can kill" himself change anything because he dotes on a woman.

So far, the world still mistakenly believes that Liu Yan's passion for Tuoba Xianbei stems from Tuoba show. They can't imagine that Liu Yan treated Liu Yan differently because Tuoba Xianbei contributed to history in some ways.

Zhuxia is a relatively simple nation. As long as all the people obey one person, what will that person be like? It will not harm their own interests... Or it will not be too serious. All the people will basically follow. For example, if Liu Yan wants to clean up the alien race, first of all, thousands of people are eager to have such a situation. Then, if he can make meritorious contributions in the process of cleaning up, he must follow enthusiastically.

Sang Qing is the legitimate daughter of Sang Yu. She is only nine years old this year. While Liu Shen is three years old, the Han family system has not reached the age of marriage.

Cui Wan will choose sang Qing. Obviously, there is no emotional foundation between Liu Shen and sang Qing, but simply wants to strengthen the strength around Liu Shen.

"Sister can say." Tuobaxiu shook his head: "I'm afraid the Shangshu order will refuse."

"Why?" Cui Wan was really puzzled: "how noble is the crown princess? How could she refuse?"

"Empress, why isn't Xu's daughter suitable?" Tuobaxiu knew what it was like to be a mother. He just wanted to give the best to his children, but he would ignore many things: "the prince married Xu's daughter, I'm afraid he was suspected of involvement in military power. Sang's daughter's family is recognized as the first family in the world. What will happen?"

Cui Wan really thinks it's a good thing for tuobaxiu to participate at this moment.

"Say something my sister will think more." Tuobaxiu asked very seriously, "does my sister think the emperor is willing to set up a reserve so early?"

Cui Wan was silent. She thought about this aspect, but she never subconsciously avoided it and didn't dare to think too deeply.

"The holy one won't think he's old." Tuobaxiu shook his head and said, "to say a disrespectful word, the emperor has a prince in his prime. The matter of setting up a prince will make the emperor feel old."

Cui Wan admitted that tuobaxiu was taking a big risk to tell the truth and had to force a smile,.

There is one thing. Since the crown prince was set up in the book, Liu Yan returned to the harem and never went to the queen again. At the same time, the higher the grade, the concubine also looked forward to receiving Liu Yan again.

Since then, Liu Yan has mostly gone to the low-level women. Fortunately for the high-level concubines, Liu Yan didn't spoil someone very often.

When Zhuo Xiang came in, she saw that they were silent and hesitated. She took out a book from her sleeve and said, "Your Majesty, this is the list sent by the Ministry of rites."

It is not only the emperor who can be called his majesty, but also the queen, because "Majesty" is originally the steps to climb, especially the steps of the imperial palace. The empress of the mother instrument world is qualified to be called her majesty.

Then, the empress of the Han Dynasty never called "empress". Who dares to call the empress of the Han Dynasty "empress", the nine tribes are not enough to be killed.

"Roster?" Cui Wan was obviously stunned. She took the roster and looked at it. It seemed that she didn't respond: "this is..."

Zhuo Xiang looked at the roster first and knew that the talent list sent by the etiquette department there was just that the etiquette Department exceeded it.

For a country, everything is subject to legal constraints. Whose power is whose power. For example, the draft should be raised by the queen. The Ministry of Rites has enough rights to select some people to join the list, but the Ministry of rites is not qualified to start the draft.

Zhuo Xiang specially mentioned such a mouth: "when the minister came, I heard that Zhou Ming, the Minister of rites, had just died."

Cui Wan looked at the register. There was the signature of the signer on it. Isn't it Zhou Ming of the Ministry of rites market? She reacted at once. Zhou Ming's death had paid for the Passover. If she refuses the draft or continues to pursue the etiquette department, things will go in another direction.

"Let's have a company to do it." Cui Wan's face was red and white. Her hand shaking with the roster was very strong: "it's going to be grand."

Zhuo Xiang saluted "promise", hesitated again and again, still didn't say anything, turned and left.

"Why is this, my lord?" Cui Wan said sadly to tuobaxiu, "I didn't force the emperor to set up a reserve..."

The queen is also the emperor's minister. She can call herself a concubine when she is modest, but there is absolutely no such claim as "minister Concubine". In the Han Dynasty, "ministers and concubines" was a kind of submission of barbarians to China. They claimed that they had the words "all ministers and concubines of the Great Han Dynasty when the sun and moon shine and rivers come".

If the emperor's empress and concubines call themselves "concubines", they regard themselves as submissive barbarians. Most women in the harem are illiterate or idiots?

"..." Tuoba Xiu was speechless at first, and then said with a smile, "very good."

Cui Wan was stunned more times today than ever before and asked, "is this OK?"

"It's good not to target the prince." Tuobaxiu pointed to himself and Cui Wan: "we are all old and weak, but the emperor is still strong and powerful. Isn't it good to have a new color?"