Chapter 1001

At the beginning of industrial development, due to lack of sufficient experience and too primitive technology, it is impossible to have good means to prevent pollution, and the damage to the environment will be the most serious.

What Liu Yan knows is that the first to enter a modern industrialized country depends on whether any country is a powerful country. The first thing to see is the sky of the country.

For some time, whether the sky of a country has been shrouded in haze is regarded as a symbol of a powerful country. The smog is produced by one chimney after another.

After the emergence of industrial scale, the competitions of European countries are very interesting. They don't care how the haze smells. At the same time, they won't consider all kinds of problems arising from living in the haze environment. They compare which country's air smells the worst.

As the first country to complete industrialization, that is, Britain, the capital London has a thick haze all the year round. The Thames River flows with ugly sewage, but they are very proud because other countries could not achieve this achievement at that time.

It is difficult to say how much benefit London produced during that period. The cost of cleaning up pollution is definitely more than ten times the income, or even more exaggerated.

But it was not like that. Industry brought pollution, but made Britain the most powerful country at that time. If there were any benefits, that was to colonize more than half of the earth and dominate the earth for more than 200 years.

The ancients of Zhuxia once said that "you know etiquette when you have a solid warehouse, and you know honor and disgrace when you have enough food and clothing". White skin has related concepts, but they are more vulgar. They won't consider what kind of pollution will be considered when they develop. They wait for their family to become rich before they begin to have pollution for others to bear, and they enjoy the concept of green mountains, green waters and a good environment.

Before the mushroom bomb appeared, there must be a risk in hollowing out domestic enterprises, which is a great risk. It is likely to collapse at any time, and it is actually supporting other countries.

After the emergence of mushroom bombs, it is also an era when economic volume is king. Placing heavily polluting industries abroad is actually an inevitable way for the strong to squeeze the weak.

Of course, there is no mushroom bomb in the Han Empire, but it has a unique weapon "gunpowder". Of course, it does not have the deterrent power of mushroom bombs, but the places where heavy industry is installed are only a little far from the capital Chang'an. At the same time, they are also regarded as remote places. In fact, they are not abroad.

Even if it is settled abroad, it is not a big deal in terms of the current force of the Han Empire.

When the patrol team enters Danyang County, the sheriff and officials will naturally welcome them from hundreds of miles, and some highly respected people in the village will also appear in the welcoming team.

"Ge Hong?"

It was not the first time Liu Yan heard the name, looked at the welcoming team, looked around a group, saw an old man in blue and gray clothes, and had no reason to think that the man was Ge Hong.

If Zhang Zhan made an important contribution to the localization of Buddhism, Ge Hong is one of the important figures in the emergence of Taoism.

Liu Yan has met Zhang Zhan and has not talked in depth, but he finds that Zhang Zhan doesn't mention Buddhism 1 in front of him.

That's what it should be. Liu Yan has no good feelings for Buddhism. Although he did not persecute, the crackdown was not small at all.

That's the evil that Buddha 1 taught himself. Who let Buddha 1 who went east teach Hu Jin.

Hu Jin was a Salmone who clamored to kill all Jin people and took action for it. He was one of the advocates of Shijie's genocide. Although he didn't kill anyone himself, he didn't know how many jin people died under his actions.

It's just that the Shami's Hu Jin naturally can't represent the whole Buddha 1 religion. It can even be said that even the Buddha can't represent the Buddha 1 religion, but often a mouse excrement can spoil the whole pot of porridge.

In fact, even without Hu Jin, it would be inevitable for the Han Empire to suppress Buddhism 1. This is not an order from Liu Yan. It is an organization that the state does not allow under the name of "people outside the territory", but does usury business, constantly forcing people to sell houses, fields, wives, children and women.

The Buddha 1 religion known to later generations is the Buddha 1 religion that was castrated repeatedly by the Central Plains regime. In fact, the Buddha 1 religion in the period of five Hu Luan Hua was extremely cruel in general.

It's not just Buddhism. It should be said that any religion at that time had a murderous side. It can only be said that the harm areas were large and small. Otherwise, they actually did the same thing, especially in the aspect of usury.

When did the local Taoism of Zhuxia appear? Without rigorous research, it began to appear in large numbers in the Eastern Han Dynasty.

Taoism in the Eastern Han Dynasty was not so much a religion as a professional rebel organization. Whether it was Taiping Dao or wudoumi Dao, it was a beheading business.

Liu Yan still knew that the normalization of Taoism began in the period of Wuhu Luanhua, and it was also during this period that the Taoist genealogy began to be improved, such as the initial evolution of Sanqing and many priests.

The Confucianists in the Eastern Jin Dynasty began to neglect their work and completely forgot "Zi Bu Yu, strange forces and gods". Many big man level figures, who are drinking small wine, lying on the thighs of beautiful women, have created many metaphysical stories.

"I heard that Qing thought that Sanqing was transformed by Pangu yuan God?" Liu Yan somehow knew that Pangu first came from the "three five calendar", that is, he forgot who the author was. He looked at Ge Hong with a smile on his face and asked, "have you created the stories of Yuanshi Tianzun, Lingbao Tianzun and moral Tianzun?"

Ge Hong's face stiffened.

In Liu Yan's mouth, the gods are actually created. Is it equal to denying the existence of gods? All gods are created artificially?

"The ancestor of Buddhism is the Sakya people of the state of kapilawi. His name is Siddhartha and his surname is jotama. It is said that he became a Buddha by sitting..." Liu Yan looked at Ge Hong with a smile and said: "the king of a small country can be the Buddha, and the status of gods of all Xia can't be lower."

Ge Hong's face, which was originally stiff, showed great joy.

Who is Liu Yan? Not only the emperor, but also the son of heaven, but also a unique ruler of the world.

In the past, the son of heaven may have a metaphorical meaning of "the son of heaven", but now the son of heaven of the Han Empire has long weakened this point and tends to be the head of the clan.

As a constitutional ruler, he said that the local gods must not lose to the prince of a small country outside Huawai. Does he express his support for the local religion?

"I often hear that Zhuxia has spirit and is a sage who has made great contributions." Liu Yan wants to support Taoism, because people need spiritual belief. If they don't occupy it, they will inevitably be occupied by foreign religious 1 religions: "the first Han thought that the first king would become a God, and the great sage could also get incense. I think so."

Most of the gods of Zhuxia are real people. They are those sages who have made great benefits and contributions to the nation. They are passed down by word of mouth when they have no words. Relying on language inheritance, they will inevitably be processed by art from generation to generation, and then there are all kinds of strange story backgrounds.

Ge Hong began to think that the three emperors and five emperors could find people to take their seats according to their numbers, so who should the Taoist gods find?

As a ruler of the world today, Liu Yan is actually the spiritual belief object of all the people. This is also extremely consistent with the local belief. Zhuxia will have an inexplicable fear of the emperor when they treat the licking of the calf by the son of heaven. Under the complex thought, they always think that the person who controls the world is the living God.

The person who controls the world is really the same as the gods for all the people. It doesn't matter whether there is a technique or not. It is that the person who controls the world can open the mountain if he wants to open the mountain and cut off the flow if he wants to cut off the flow, and the person who does those things must be a member of all the people.

There is a saying called "when people are united, Mount Tai moves". Fools don't understand what this sentence means and want to express what deep meaning, but they have clearly said one thing. No one can prove whether there is a God, but as long as the person in power wants to do what, the difference is when to do it, not whether it can be done.

Well, for example, the ancients wanted to go from heaven to earth very early and thought that only gods could go from heaven to earth. However, with the development of science and technology, there are still less things flying in the sky. Not to mention entering the earth, they can even go to the sea for hundreds of kilometers. If the gods can do that, there are a lot of gods.

Zhuxia's attitude towards worshiping gods has always been correct.

People who believe in real names have really existed and done great things. Then we can see that the divinities of the various Xia dynasties have always been supplemented. The figures of the former dynasty also have divinity names hundreds of years later. Li Bing, who presided over the construction of Dujiangyan in the Pre-Qin Dynasty, is one example.

"Siddhartha jotama has made contributions to the kingdom of kapirawi and has become their Buddha." Ge Hong assured with a firm expression and tone: "a big man will also have a true God."

Gehong also thought of one thing. He was very interested in the Christian 1 Du1 religion in Rome. After many inquiries, he found that the Roman god was actually a real person, that is, the experience of becoming a God was tortuous, and then tragic and heroic.

The Romans shaped the people they killed into gods, which is something that ordinary Han people can't understand. But that's the matter of the Romans. Those who are perfecting the Taoist spectrum have found a similar situation in Zhuxia after research.

There is no shortage of hostile fierce and evil people in the divination charts of the various Xia dynasties. They also make them a part of their own divination charts. At first, they act as evil gods, but later they do not know what has evolved into positive gods.

Liu Yan stopped suddenly as he walked forward.

At the end of the welcoming procession stood a figure in Shami clothes, but he did not shave his head, but kept an inch of the his head.

Wearing Shami clothes and leaving an inch is the mainstream and one of the characteristics of Zhuxia, but there is no scar.

Salmones usually shave their heads in the birthplace of Buddhism and the western regions. Even those who originally came to China with a bald head will also have full hair and look like an inch of head. In fact, this is to adapt to the unique people's conditions in China.

"Little monk Zhi dun." He bowed and said sadly, "from Anguo temple."

Anguo temple is in Jiankang, which can be said to be a grand scene.

During the reign of Sima PI, Emperor AI of the Jin Dynasty, Zhidun worshipped Buddhism. Zhidun was invited to preach at Anguo temple at that time, and then stayed in the south of the Yangtze River to preach.

Liu Yan ignored and went on. He had seen the list of welcome in advance, and there was absolutely no Zhi dun. No matter what happened in this matter, as the host of the welcome, the Sheriff of Danyang is bound to be unlucky.

Zhi Dun's face was more sad.

In order to make Zhidun appear in the welcoming team, Salmonella is bound to pay a high price, and that price may not have a positive return, or even pay a higher price.

Wu Lin, the governor of Danyang County, was trembling all over. He really didn't see any Salmonella in the team before. He really didn't know how Zhidun appeared in the welcome team.

"You!" Wu Lin turned her head and looked maliciously at Xiang Pu, the county Cheng: "I don't want to live, but I'm the one!"

Xiang Pu remained expressionless even if he was stared at fiercely. He said calmly, "the Buddha can cut meat and feed the eagle. Xiang Pu doesn't cherish this body. For the vitality of the Salmonella, it has affected the sheriff."

While they were talking, they were surrounded by the forbidden army, sandwiched between the left and right and taken away.

Buddhism 1 religion was introduced into China from the end of the Eastern Han Dynasty, because it followed the high-level line at the beginning. In the initial stage, it only affected a very small number of nobles, and its impact on the people was almost zero.

The first Buddhist Temple (White Horse Temple) was founded in the 11th year of Yongping of the Eastern Han Dynasty (AD 68). It is the first temple officially established by the government after the introduction of Buddhism into China. It represents that the government began to accept the existence of Buddhism.

Due to the relationship of only taking the upper line, with the strife of the aristocracy, Buddhism 1 religion often has ups and downs, but this ups and downs is still limited to a very small range.

After Buddhism 1, it was found that it was fatal to only follow the upper line and began to preach to ordinary people, but they encountered unprecedented challenges. First, the people rejected hair cutting, and then derived from the confidence and pride of Han people, who were not interested in foreign religion 1.

The reality is the same. Since the Western Han Dynasty, the Han people have always been an overlord nation. If there are gods, local gods must be more powerful than foreign gods. If you want spiritual sustenance, you will also choose local gods. How can you believe in gods in unknown places?

After hundreds of years of hard work in Buddhism 1 teaching, there was still no result. It was waiting for five indiscriminately to discount the spine of the Han people. The Han people who lost their self-confidence and pride went to the bottom. Some were not sure whether the local gods were as powerful as they thought.

In the current years, if Liu Yan had not changed history, the Buddhist 1 Church in the north of the Yangtze River would flourish, and the South would also be infiltrated, without a lack of crazy believers.

Obviously, Xiang Pu, who said the sentence "Buddha cuts meat and feeds Eagles", is either a crazy believer or forced to suffer.

Zhi Dun naturally saw the movement of the forbidden army. He gritted his teeth again and again and chose to follow up.

Zhongtu Buddhist 1 sect is confident to communicate with Liu Yan this time. Zhi Dun came with some news from Central Asia. This news may be related to the rise and fall of the Han Empire.