Chapter 993

Dong Zhongshu compared Confucianism to a beautiful woman and gave it to Liu Che.

Liu Che, who desperately needs to unify the national thought, but if there is a school that can help him win over the people and suppress his dissatisfaction, why should he respect Confucianism alone.

Unfortunately, at that time, only Dong Zhongshu, who had devoted himself to observation, saw what Liu Che needed, and all the other so-called great powers threw themselves into the world of mortals, climbing and rolling.

If you don't have a better choice, don't say whether you are a beautiful woman or an ugly woman. As long as you can help yourself achieve your goal, you must hug yourself home.

Liu Che went back with the beautiful girl presented by Dong Zhongshu, giving Confucianism a space for rapid growth.

After respecting Confucianism alone, in fact, Confucianism did not easily climb to the peak. It was an age of blood and blood, and it was also a time when academic disputes would die.

"Today's Confucian scholars don't deserve to carry shoes compared with those at that time." Liu Yan naturally wouldn't do the welcoming and seeing off. After those famous scholars left, he invited several core dignitaries to have a drink. After drinking some conversation boxes, he opened them: "I watched the records. Dong Zhongshu's disciples held a book and a sword in one hand. They worshipped the mountain first with ceremony. If they couldn't convince people, they would face each other with a sword."

These histories can be regarded as secret histories, which are not recorded in historical records. Only from some books and biographies can we find some shadows.

"Ancient Confucianism did have a school of upholding the sword and going straight." Sang Yu recalled generally: "I thought carefully. Gongyang Chunqiu, Chu, Han, Zhao and Yan poetry schools are all like this."

There are three schools in the spring and Autumn period, including Gongyang spring and Autumn period, Zuozhuan spring and Autumn period and Guliang spring and Autumn period.

Dong Zhongshu is the boss of Gongyang Chunqiu. This faction is relatively stunned and has a sharp head, that is, they cleaned up their competitors at that time as the vanguard of Confucianism.

Zuozhuan spring and autumn appeared relatively late. After annexing novelists, he began to aim at writing books and educating people, such as lying on the ice and seeking carp, which was created. Their intention is naturally excellent. No matter why they don't smash the ice, they have to use their body temperature to melt the ice, as if they don't do so is unfilial.

Guliang Chunqiu is a school of thought that advocates the rule of a large family. Most of them are Ludi scholars.

The so-called poetry schools of Chu, Han, Zhao and Yan are some Confucian schools derived from the book of songs. Among them, several generations of Chu and Han poetry schools have been committed to educating the wild land in the south. Their achievements should be the largest and most far-reaching Confucianism.

It is because of the efforts of Chu and Han poetry school that Liu Che easily conquered Southern Xinjiang. The reason is that the leaders of all ethnic groups in the South had been sinicized first with the efforts of Chu and Han poetry school.

The contribution of Chu Han poetry school was not only in the Western Han Dynasty, but also its influence can be traced back to thousands of years later. The upper Sinicization of Indochina Peninsula continued until the white skin was broken by strong ships and sharp guns.

The efforts of Zhao Yan's poetry school are also not small. Chaoyixian Peninsula has been divided again and left the big family of Zhuxia. Zhuxia culture has always been the mainstream of chaoyixian Peninsula, and even the influence of Japan is not small.

It was not until Bonzi recognized a new father that he went to Sinicization. Even the name of the capital was changed. It was like forgetting his ancestors and being crazy.

The other is worse. Japan, which has not changed its Chinese characters, invaded "my Qing Dynasty" at the beginning for the reason of restoring the glory of the Chinese nation.

To say what is the relationship between the restoration of the glory of the Chinese nation and the Japanese, they say that "my Qing Dynasty" is not a Chinese new moon and that they have inherited the orthodox Chinese culture.

The Japanese people used such a statement, which is really reasonable in terms of historical research, but it was useless to the brainwashed "I Qing" officials and people, and even provoked the Qingliu rage of the "I Qing" at that time, shouting that "I want to be a dog for the Manchu master" and advocating war.

(there is no special reason, but the foot pot chicken was really confident at that time. First, the Manchu people were not Chinese zhengshuo, and then the Manchu people did everything they needed to modify the ancient books. The unchanged ancient books have always been regarded as treasures in the Japanese country. At the same time, most of the Japanese people's power at that time were the descendants of the Tu species in the Temo Song Dynasty.)

The Confucian School of poetry has never held power. Their figure is generally in the border of the Empire, or even in a foreign country. Since Li Tang, the school of poetry has simply lost its inheritance.

"Now those who call themselves Confucian scholars no longer have the pride of their predecessors." Sang Yu also considered himself a Confucian disciple in the early years, and the more he later refused to recognize that identity. Now he simply felt that he was not a family: "those people who were Confucian disciples just now have been restored to novelists, yin-yang scholars and miscellaneous scholars... It can be seen that those who think themselves Confucian disciples are actually with the judges..."

In fact, Liu Yan also thought about whether to resume the contention of a hundred schools of thought. After thinking for a long time, he decided to let it go.

The decline of Confucianism is inevitable now.

In fact, the Confucians in the Western Han Dynasty have some combat effectiveness. In the later years, they often enter troubled times and rarely see the figure of Confucians. It's not that Confucians don't participate in it, but that Confucians become dead with only one mouth left. Who wants such a person? What's the use of coming?

The so-called great Confucians who joined Hu Lu did not do the work of fighting on the battlefield, but sang praises for Hu Lu. In addition to their unlimited combat effectiveness in killing their fellow clans who have no resistance, they are sent to the battlefield to die one by one. When they die, they have to pull more pieces to die.

At the end of the war, there was only one mouth left in the whole body. Those people who lived still depended on who they sang praises and brushed their sense of existence. It happened that the emperor needed such a group of people. The short and tall can also be used as chess pieces to balance the generals. They found that a person who can really work will inevitably leave the name of capable minister in the history books.

"They are in a hurry." In recent years, Xu Zheng began to call himself a strategist and wrote a military book without a name. It seems that he hasn't finished the first article after nearly six years: "seeing that the prosperous age is coming, but without their share, he must be desperate."

Liu Yan didn't invite ran min today.

Such a formal meeting with the opposition celebrities is a show in itself, and it is completely unexpected to get some useful suggestions. But just because it is a show, it can't show any moths. It should be like laughing and talking nonsense to each other.

If ran min was present, when fan Xuan said that he was kind to foreigners, ran min should directly rush over and rub fan Xuan on the ground. It must be bloody and messy. It's not just a joke. No matter how eager to be an official, scholars should consider how to live a good mountain life.

Waste is waste, but waste is also shameful waste. Once the ruler really tears his face, waste will never live up to his ability to succeed. Waste can't do anything big, but disgusting people will make people uncomfortable!

"They have a great reputation among the people." Ji Chang always frowned and said seriously to Liu Yan, "individuals are also talented, but they are a little proud."

Liu Yangang has just counted it in detail. Thirteen of the sixteen people were originally officials in the small imperial court of the Eastern Jin Dynasty, and three of them were not low at all.

After the small imperial court of the Eastern Jin Dynasty was destroyed, Liu Yan actually didn't treat Sima's family very bloody. He just robbed several young emperors who were raised in the deep palace and let the little emperor who lost his national title concentrate on learning to dance. Fortunately, he came out to dance in some celebrations.

The other people who served as officials for the small imperial court in the Eastern Jin Dynasty were those who belonged to the core and important officials of the small imperial court. After the collapse of the small imperial court, they were still ignorant of the current affairs. They must have killed a group, but they did not engage in the same set of collusion. Some people who know the current affairs also depend on the year and what they have done. For example, the Yu family has been well treated. Although some people of the Xie and Huan families have died and their families have been hit hard, the Xie and Huan families are still one of the hope families of the Han Empire because of the existence of Xie an and Huan Wen.

For those who served as officials in the small imperial court of the Eastern Jin Dynasty, after being selected, middle and lower level officials chose some people who could really work for them to stay in office or transfer them. It was the high-level and those who didn't have talent that really got blood moldy.

If we say that the country is destroyed and the premise of civil war is wrong, we must be willing to gamble and admit defeat. There is nothing to complain about.

Liu Yan is already quite rational. Otherwise, if the outcome of the civil war is determined, which dynasties has not taken a harsh and bloody clean-up of officials?

In the case of national war, the gentry should sacrifice, but living is a shame.

The gentry in the South will reject the old Liu family, the master of the new empire, but Huanwen behind is too fierce to find a person who can be compared with it from the history books.

They do have reasons for exclusion. Whether it's the outcome of the civil war or the replacement of the Warring States, it really hasn't happened to clean up their property.

Any winner, no matter how unwilling he is to win, should do something to win the hearts of the people. It is even more necessary for foreign nations to win the country. The so-called people's hearts are the gentry, not the people.

The old Liu family in the new kingdom is good. It is aimed at the people to win the hearts of the people. It is either bloody removal or liquidation of the family property. Looking through any historical books, there is really no more contempt for the existence of the gentry than the old Liu family. It can even be said that it is insatiable to be greedy to the extreme.

The early resistance in the South never stopped, and Huan Wen, who was in charge of the south, raised his butcher's knife. It was only after the Indochina Peninsula was ravaged that the situation changed.

Facts have repeatedly proved that there is no hatred that can not be dissolved by wealth. Liu Yan designated the Indochina Peninsula as a playground for southerners. No matter how much families hate in their hearts, they should hate or hate, but they do not fall into the Indochina Peninsula.

As the nomads on the grassland were pulled out one by one, the western regions easily lifted the youth of the people to the sky, and then a current great country tens of thousands of miles away was also classified as flying ash in the military peak. Who doesn't know that it is an extravagant hope to overthrow Lao Liu's family by force?

If it's just that people can't resist in terms of force, they don't have to wait too long. They just need to wait five or six years. The army can't be good at war forever. There are still some opportunities.

"Your Majesty has decided to develop people's livelihood." Ji Chang simply pointed it out and said, "nothing can stop the arrival of the prosperous age. No matter how proud and resentful they are, how dare they not embrace the prosperous age?"

To put it bluntly, waiting for Liu Yan to decide to let the people under his rule have a good life, Lao Liu's country is really stable.

At worst, Liu Yan can ensure the prosperity of the country for at least one generation. Not many people have the courage to dormant an era, especially when they can't understand the development of the era more and more, so they can only show their submission on their knees.

There must be a routine to express surrender. They have found the routine now.

If they want a kind of public opinion to be widely spread in a short time, if it is not the national power, they have lived for so many years and read so many books, they really live on dogs and are blind.

There are those people who can be called the most valuable sentence. Only fame is left. They feel that at least they still have some role in public opinion. If they don't use it again, maybe even the aura of fame will be peeled off soon.

"It is similar to Dong Zhongshu." Sang Yu mocked, "but they have no beauty to offer to their majesty, only one face."

If anyone can offer a set of theories to clean up people's hearts, Liu Yan will definitely follow Liu Che. Unfortunately, there is still no such person so far.

The current Han Empire looks powerful, but it is really powerful, but it is also very chaotic. What supports the whole country in opening up abroad is wealth.

Of course, Liu Yan knows that using wealth to attract people and expand outward is unfavourable, but it will not last too long.

It is not that external wealth will be plundered, but that Zhuxia has never been a nation simply eager for wealth. To some extent, there will be more spiritual needs.

Liu Yan wants to figure out a theory that can not only plunder wealth, but also enrich and satisfy his spirit. Even though he doesn't read much, in fact, he hasn't read any great works. I really can't figure it out.

"Although the words are ugly..." Ji Chang said with a bitter smile, "if you want to be calm, you really can't lack them."

They are a group of people who may not be able to do anything but are more than enough to corrupt one thing. They really have to be anxious. Only there is a person who is not afraid of his own death or his family's funeral. Whether it is fanning the tide of slaying slaves or pointing out the country's castration of slaves in another way, it is enough for the whole country to be in chaos for a while.

"That's true." Sang Yu had to be serious: "they didn't feel desperate when they came."

Liu Yan knows more or less about the history of Zhuxia, including the ideas of contemporary people.

Whether you are an official in the imperial court can almost control the rise and fall of a family.

It is not necessary for someone to be an official in the court hall to revitalize the family, but if there is no official in the family, it is impossible to revitalize the family.

In this country (Nation) where the "official standard" has lasted for thousands of years, if no one in the family is an official, even if there is more property, it is just a thrill.

When Liu Yan thought about things, he found that most of the ministers looked at themselves carefully and understood what was going on a little stunned.

Those guys came to act as humble and humble, but they were a threat anyway. The ministers did not think Liu Yan would be a person who could be threatened.