"Huan Wen is slaughtering again?"
In the Han country, the season has entered the spring of the new year. Liu Yan, who is busy dealing with more serious drought, received the latest news from the A3 continent. The expeditionary army conquered the king capital of that small country and forced the king of that small country to surrender. The expeditionary army finally has a springboard to attack the Gupta Dynasty.
"Is to eliminate the uncooperative." Xu Zheng has long learned to use words on bad things: "facts have proved that eliminating those uncooperative has played a key role. The expeditionary army is controlling gitanado at an efficient speed."
Strange to say, the capital of gitanado fell, and their king surrendered at the first time. After the surrender, the king of the country was asked to call on the four sides. The original places with resistance stopped with the king's surrender. It was a kind of surrender without even sporadic resistance. I don't know whether the rule of the Dera Dynasty was stable or whether ah San was very obedient.
"Agree to retain the existence of gitanado as a country, and the specification should be reduced to become a state." In fact, Liu Yan doesn't care how many ah San He killed. He pays attention to whether Huan Wen can stand firm there: "at the same time, he accepts and recognizes the privileges of Brahmans and chadili who are willing to cooperate, and his status higher than Dalits is guaranteed by the great man."
The caste system on the a San side has long been deeply rooted. Let alone the Han country has no interest in rescuing the a San Dalits. Even the a San Dalits in the Han country will not appreciate it. On the contrary, those a San Dalits will be at a loss, and then they can't live with the Han people who want to liberate them under the appeal of the upper castes.
The power of the caste Dharma plus the power of religion and brain washing is amazing. The high caste takes all kinds of privileges for granted, and the lower castes also insist that their suffering in this world is accumulating blessings for the afterlife.
They are convinced that there are three Dalits in the afterlife. They are willing to accept any suffering in this life and this life. They are also taught that only by obeying the upper caste can they have a good baby in the afterlife after the end of this life. Any resistance, resistance... Even acts that violate the upper caste will lose the opportunity to have a good baby in the afterlife.
In order to have a good baby in the afterlife, there is almost no bottom line for the weakness and obedience of the A-San Dalits to the upper castes. The Han state wants to rule and operate the A-San territory well. In the initial stage, incorporating the high castes of A-San is an effective means, which can not only better drive all kinds of A-San, but also avoid provoking any hatred.
"Your Majesty." Jichang would not have any objection to the established national policy. He just wanted to make the necessary supplement: "the Dera royal family should send protons, and do Brahman and sardili do the same?"
Han people have only a superficial understanding of a San's social system, including cultural environment and so on. In fact, they don't have much interest to know. If it weren't for finding a better way to conquer after completing the military objectives, who would be willing to know a defeated general who was easily defeated?
Sending blood relatives... Is usually the first in order successor. As a hostage, it is a common means in any country or nation in the world, but it is usually not very binding. After all, who is the superior is just a descendant. When the first successor dies, doesn't there still be a string of "spare tires"?
The hostages, especially the first successor in order, are still required to educate the hostages, so that the hostages become obedient and obedient in a series of education and brainwashing. Perhaps some means will be used to make the hostages send out a deep sense of fear from the soul as soon as they see someone or scene, so as to ensure that they dare not disobey once the hostages return to the throne.
"Do you want to send scholars to gitanado?" Sang Yu's interest in this is not the slightest. It is not that he suddenly has the ideal of reviving the Chu poetry school. It is due to his sense of mission as a Confucian disciple, and it is also beneficial: "only by making it sinicized can he ensure his rule."
LV Yi frowned at sang Yu's proposal. He is the code guest. He is responsible for diplomatic relations and culture. He hasn't spoken yet. What's the hurry of Sangyu, the imperial envoy doctor?
Today is not the day of the great court meeting. People are not in the main hall of political discussion. The small court meeting is held in a room in the back hall of the hall of political discussion.
Liu Yan naturally sits on the throne, and the ministers sit on the left and right sides respectively.
The windows inside the room are opened, and you can see the palace not far away from the outside. Further away, there is a green tile platform like a mountain.
The reason why "like" is located on the mountain peak is that it is artificially raised. The soil is the soil used to clean up the old and new Chang'an surface. They have no place to put, so they are arranged to be stacked in a specific place. Among them, the foundation used to pad up some parts of the palace is the most extensive.
Of course, the palace is built on high ground, which is a need to prevent ponding. The higher the terrain, the more magnificent the buildings will appear. If conditions permit, any dynasty will choose natural highlands to build palaces. It is on the one hand that the rulers do not want to turn the country into a state of Ze without heavy rain. On the other hand, they think that they can read broader rivers and mountains anytime and anywhere.
The pre Han style pursued by the Han Dynasty may not even be noticed by the designers. The pre Han Dynasty is divided into the Western Han Dynasty and the Eastern Han Dynasty, but the architectural style of the Eastern Han Dynasty is different from that of the Western Han Dynasty, of which the eaves design is the most obvious.
Buddhism 1 religion was introduced into the Central Plains in the Eastern Han Dynasty. Monks not only brought Buddhism, but also brought architectural styles with the characteristics of a San and Cypriots, especially the style of a San.
Most of the monks who came to the Central Plains in the Eastern Han Dynasty were crazy building demons. Their greatest ideal was to build a temple and then become a decent host. With a sermon, they could absorb believers and spread their faith. But usually they didn't have the financial resources to build their own temple, so they only had to find ways to get money and design houses for people.
Monks from a San, when designing buildings, they will refer to the original characteristics of the Central Plains and add some styles of growth and travel areas.
Those who have studied history will find that there was no cornice design in the ancient pre-Qin period of Zhuxia, including the Qin Empire and the Western Han Dynasty. Then the cornice design suddenly appeared after the Eastern Han Dynasty. At the beginning, there were similar designs in the residences of some dignitaries. Further investigation will find that the cornice design is fully applied to the white horse temple built in the 11th year of Yongping of the Eastern Han Dynasty (AD 68).
The spread of Buddhism in Zhuxia is very magical. Buddhism, which comes from a foreign country and has many restrictions and taboos, can't spread in Zhuxia. It's not necessary to shave your head and can't eat meat. It's not even forbidden to commit female sex.
In fact, at the beginning, Buddhism 1 did not require shaved heads, and meat is not forbidden. Meat refers to plants and vegetables with pungent smell, such as onions, leeks, Allium macrostemon, garlic and fennel.
At the same time, at the beginning, Buddhism 1 did not stipulate that fishy precepts should not be violated. "Fishy" generally refers to blood and meat. It can not only eat meat, but also kill life. What is prohibited is to offend cattle (including killing) and not eat pork.
If Buddhism 1 wants to spread in Zhuxia, it can't offend cattle. First of all, it's difficult to be accepted by Zhuxia. How can we carry out farming without driving cattle? In addition, cattle killing was not prohibited until the Western Han Dynasty, including the early Han Empire and the previous dynasties. In particular, during the Han Hungary war, the most cattle were eaten. Only after the source channel of cattle was lost did the prohibition laws appear. The more difficult it was to obtain the source of cattle, the stricter the implementation was. On the contrary, when cattle could be obtained, although there were laws, they turned a blind eye.
Even now, there is no provision for the Buddha 1 sect to shave their heads. Monks from a San keep an inch of their heads. Only Han people who pay attention to their body, hair and skin and their parents will not shave an inch of their heads. Then, because of the Han people's obsession with inheriting incense, Buddhism 1 did not allow marriage in Zhuxia.
When it comes to Buddha 1 religion, it is the palace city of the Han state. Buddha 1 believers participated in the design, that is, Buddha Tucheng from kuci.
So far, having excellent architectural design ability is a necessary skill for every eminent monk. Understanding architectural design is also one of their ways to get close to dignitaries.
Not only Buddha Tucheng participated in the palace city design, but also most eminent monks in the Han country. The reason is very simple. How to design buildings is a very strict knowledge. Since Buddha 1 teaching is good at it, there is no reason not to participate. Then there is the shortage of relevant talents in Zhuxia, which is the result of the inheritance fault after the rampage of Hu Lu.
"The Buddha 1 religion asked to return to mainland a San?" Liu Yan really didn't know what to say about this: "the birthplace of Buddha 1 religion is there, but they were driven away by Hinduism."
The Han state did not explicitly prohibit the spread of religion. The problem is that the government is targeted. Generally speaking, the suppression of Buddhism 1 religion is relatively large. Some people with lofty ideals of Buddhism 1 religion want to change this situation, but their efforts have yielded little. It is useless even to participate in the design of the palace city. At least it is not like serving some rulers in exchange for privileges.
The current Buddha 1 religion is not the Buddha 1 religion of later generations. There are not only some religious regulations, but also great differences in joint doctrines. Later Buddhists have been castrated repeatedly. The current Buddhists are actually very aggressive. It is obvious that the later Buddhists dare not encourage aggression, but the current Buddhists dare even suggest that the rulers carry out genocide against a nation.
In fact, no matter how Buddhism 1 changes, persuading people to bear it alone is quite beneficial to the ruling class. Of course, they have such a doctrine in order to win the favor of the ruling class. It has the same beauty as the core thought of fooling the people of Confucianism after the change.
The key problem is that Liu Yan doesn't want the people under his rule to be numb, let alone the people who don't understand anything. In that way, it's natural to exclude Buddhism and some schools of Confucianism.
Buddhist 1 believers in the state of Han thought that it was Hu Jin's pot not to be accepted. They never gave up trying to win the favor of the rulers of the state of Han. In a short time, they would have no hope and had to find another way out, including returning to their birthplace.
Hu Jin is the traitor who advised Shi Hu to kill all the Han people in the north. It doesn't matter to anyone whether he is a real Buddhist or an apprentice. What matters is that others believe that he is a real eminent monk. What he did naturally needs to be recorded in the head of the Buddhist.
"They think that the Great Han can use Buddhism 1 to conquer the a'san continent, and they are willing to serve the Great Han." When LV Yi spoke, he looked at sang Yu, as if he doubted that he would not pick up Liu Yan's words soon. Sang yu should take over: "that's also the response after the request to build a temple in Chang'an was rejected."
It is impossible for the state of Han to have one religion. That is the policy of inheriting the classical times of Zhuxia. With the son of heaven, it is difficult for him to raise one religion?
As for the later dynasties, especially the countries in the form of secession, many established national religions, especially in the northern and Southern Dynasties, and many were killed by the established national religions. The later the Xia dynasties, the more wary of the religious 1 religions, especially the evil 1 religions.
Liu Yan had no special idea about the Buddha 1 religion's return to its birthplace and needed the opinions of the ministers.
"As far as I know, there are Buddhist 1 religions in mainland a'san, but they are extremely weak." What Ji Chang knows is that Buddhism 1 has no qualification to survive in ah San. It has long been squeezed out of the mainstream countries. Only in some tribes and small countries around the country with ah San as the main body, there is still room for survival: "India 1 degree 1 religion is a giant in ah San, which is not a good thing for big men."
In fact, the present era is a critical period, especially for the religious 1 community.
Several major religions of later generations were born or rose during this period. For example, Rome began the prosperity of ji1 Du1 religion, Buddha 1 religion came to the land of Zhuxia and developed wantonly. In order to resist the invasion of Buddha 1 religion, Zhuxia began the compilation of Taoist genealogy.
There was a discussion on whether to support Taoism in the state of Han, but the opinions were not unified. It was a fact that the voice of support was becoming louder and louder. Of course, the reason was related to the outbreak of natural disasters. In addition, the blank of local religion was easy to make foreign invasion easier. After all, people really need faith.
"If you want to conquer the A3 continent, you really can't ignore India's 1 degree and 1 religion." However, sang Yu knows that any religion is quite rich, especially the Indo 1 degree 1 religion on a San side. It is reflected in the memorial sent back by the expeditionary army that every temple is not short of gold, What is more exaggerated is the fact that the whole statue is made of gold: "we can use India 1 degree 1 Church in the conquest stage, but if we want to really turn the A3 continent into a territory, India 1 degree 1 church has become an obstacle that can not be ignored."
Come on, who doesn't know who. People have all eyes on Sang Yu. It's not that the state of Han wants the wealth of ah San, but it's Zong 1 religion that holds a huge amount of wealth. This alone has a reason to clean up.
India's wealth is not just gold. They also have the right to interpret the law. The number of land exaggerated to be difficult to calculate is also difficult to calculate slaves. Almost everything is under their control. The Han people didn't want to be good people in the past. There's no reason to look at it that way.